The Daily Stoic - Lori Gottlieb on Changing Your Life by Changing the Story
Episode Date: April 1, 2023Ryan speaks with Lori Gottlieb about the profound effect that stories have on our lives, why we are all unreliable narrators, how we can make real steps toward positive change by practicing s...elf-compassion, understanding other peoples’ experiences by listening to their stories, and more.Lorr Gottlieb is a physiotherapist, writer, speaker, and podcast host whose work focuses on the role that stories and storytelling take in shaping our mental landscape. She obtained an undergraduate degree at Stanford University and a Masters of Clinical Psychology from Pepperdine University, and she is a licensed Marriage and Family Therapist. She published the New York Times bestseller, Maybe You Should Talk to Someone in 2019, which she repurposed into a journal version in 2022 titled Maybe You Should Talk to Someone: The Journal. She also writes the weekly “Dear Therapist” advice column for The Atlantic and is the co-host of the iHeart Radio podcast "Dear Therapists." Her TED Talk was one of the top most-watched talks of 2019. Her work can be found on her website lorigottlieb.com.✉️ Sign up for the Daily Stoic email: https://dailystoic.com/dailyemail🏛 Check out the Daily Stoic Store for Stoic inspired products, signed books, and more.📱 Follow us: Instagram, Twitter, YouTube, TikTok, FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Hey, prime members, you can listen to the Daily Stoke podcast early and add free on Amazon music. Download the app today.
Welcome to the weekend edition of the Daily Stoke. Each weekday, we bring you a meditation inspired by the ancient Stokes.
Something to help you live up to those four Stoke virtues of courage, justice, temperance, and wisdom.
And then here on the weekend,
we take a deeper dive into those same topics.
We interview stoic philosophers,
we explore at length how these stoic ideas
can be applied to our actual lives
and the challenging issues of our time.
Here on the weekend, when you have. Here on the weekend when you have a
little bit more space when things have slowed down be sure to take some time
to think, to go for a walk, to sit with your journal and most importantly to
prepare for what the week ahead may bring.
Hey it's Ryan Holiday welcome to another episode of the Daily Stoic Podcast. I am recording
this and then getting ready to head to the airport. I'm going to San Francisco and then
Seattle, where I'll be seeing the one and only rapper green. We're doing these two live
events together. Some of you listening to this may have been in the audience.
If you missed out, we'll probably end up running clips of it on YouTube and other
places as well. But I'm, that's what I'm mentally preparing for right now. Robert and I've been preparing. It's just, it's a crazy, it's crazy to me if I think about where I was in my life in 2005, 2006, I guess, when I met Robert, that
we all these years later, we'd be doing an event on stage together.
In one case, I interviewed Timothy Egan on the podcast recently.
It hasn't come out yet, but he was saying that the theater that Robert and I are performing
in is a theater that Nirvana performed in multiples.
I don't know, it's just crazy.
So just practicing a moment of gratitude and gratitude to all of you for listening.
So thank you.
When I think of the Stoics, I do, I think I think they would have been great therapists.
And that's what Epic Titus is doing with the students.
He's asking kind of provocative questions
that are getting them to think about things.
Mark's really is sort of performing a form of self therapy
on himself to himself as meditations is titled.
And I don't think they would have limited themselves
only to philosophy.
I think they would have used all the tools
in their toolkit as we have talked about many, many times here on the podcast. I'm no stranger to therapy
myself. So I was really looking forward to today's guest, Laurie Gottlieb. She's a psychotherapist
and New York Times bestselling author of Ted Speaker who's talked to millions and millions
of views. She has her own podcast, Dear Therap Therapist, and she is the Deer Therapist
columnist for the Atlantic. The pieces there are always super viral and great to read.
She studied language and culture at Yale, then Stanford, and basically she's immersed
herself in people's stories. It does a really good job at exploring which of those stories are true,
which of those are not true, and which are productive and constructive, which are helpful,
and not helpful, which to stick with, and which to not stick with. And that's what we talk about
in today's episode. Her massive bestselling book, maybe you should talk to someone, came out in April 2019,
highly recommend. And then her journal edition of that book, maybe you should talk to someone,
the journal, was released in November 2022. That's what, again, Marcus is doing in meditations. He's
talking to himself in the pages of a journal. Journaling is not necessarily a substitute for therapy or medical intervention, especially
in very serious cases, but it's certainly a compliment and certainly been a helpful tool
in my toolkit.
So check out both of those books.
You can go to her website at Lori.leab.com.
That's L-O-R-I-G-O-T-T-L-I-E-B.com.
You can check out her podcast,
Dear Therapist, Anywhere, You Downloaded Podcasts.
And follow her on Instagram and Twitter.
I'll link to both of those in today's show notes.
I will be back in Texas here very soon.
Certainly by the time you're listening to this,
but in the meantime, enjoy my interview
with Dr. Laurie Gottlieb.
this, but in the meantime, enjoy my interview with Dr. Laurie Gottlieb.
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Life can get you down.
I'm no stranger to that.
When I find things are piling up,
I'm struggling to deal with something.
Obviously I use my journal, obviously I turn to stosism,
but I also turn to my therapist,
which I've had for a long time and has helped me through a bunch of stuff.
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So when I was when I was reading your stuff and when I was watching your TED talk I was thinking of
that famous Joan Didian quote we tell ourselves stories in order to live, right? And I was thinking of that famous Joan Didian quote, we tell ourselves stories in order to live.
And I was thinking about it because even the way that we interpret that quote is an example of how
we do that, right? She was saying, I think we tell ourselves stories to live in that we make stuff
up, we lie to ourselves, we round the edges off things,
so we can live with ourselves.
And that has gotten twisted in the sort of Instagram quote
world to be like, no human beings create meaning
through stories.
Like it's turned from this like sort of critical analysis
of how the human mind works to this inspirational, amazing thing, which
is kind of a story in and of itself.
But talk to me about the stories that we tell ourselves.
Yeah.
Well, I think the thing is that a lot of us don't realize that every single one of us
is an unreliable narrator.
And I see that as a writer and I see that as a therapist.
But I think I saw it most clearly as a therapist when people would come in and they would tell
me these stories.
And they thought they were telling the truth.
And they are telling a truth.
They're telling a version of the truth.
But think about what they leave in, what they leave out, the parts of the story that they,
how they characterize their role in the story,
how they characterize, who are the heroes,
who are the villains in the story.
And I think that a lot of times,
it's hard for people to take another perspective,
to tell the story from another perspective.
And that's something that I'll often ask people
to do in the therapy room.
If the other person you're talking about right now, we're here. And they were telling this
story, how would that story sound?
Right. Yes. And I think that's what Didian was saying, that we're inherently unreliable
narrators. And people took that to mean like, no, we're the narrators of our lives as this
kind of empowering thing, which is also true,
but I think you're saying a lot of the issues that we have as people come from the incorrect
versions or the less than truthful stories that we tell ourselves or the story we say
about the circumstances we're in.
I think the empowering part is that we have the power to change the story.
So sometimes, you know, the story is one of, you know,
I'm unlovable or I can't trust anyone
or nothing will ever work out for me.
Those are the stories we tell ourselves
because somebody else told us that story about us.
And I think that we need to remember
because of the fact that we're all
unreliable narrators that the story is generally more about the storyteller than the person in the
story. And so when somebody gave you the message that you were unlovable or you know whatever the
message was, you know, you're the this one in the family, you're difficult, you're whatever it
might be, that is much more about the storyteller
than it is about you.
And then we grow up though,
having internalized that story,
believing that story,
and walking through life,
thinking, and playing out that story
so that it becomes a self-fulfilling prophecy
that we end up creating those conditions
that back up that faulty narrative.
Yeah, the stoic say our life is died by the color of our thoughts and so the sort of the way
that we see the world or the things we tell ourselves that are possible, not possible to blame,
not to blame, etc. This sort of constrains or expands what we're going to be able to see or how
we're going to see ourselves, see or how we're going to see
ourselves.
I imagine.
Yeah, that's right.
And so I think that a lot of the work of therapy is, you know, because I was a writer
before, I was a therapist and I'm still a writer, obviously.
I use a lot of my techniques as an editor in the therapy room to help people to edit their
stories.
I really feel like my job is almost
more of an editor that is a therapist sometimes because people come in with these stories and
I'm really helping them to kind of tease out the different elements and you know what is
what is accurate, what is not accurate. Can we look at this storyline, can we look at this
thread, can we look at this other character that you're describing this way? And is there more
to that character, you know, this other person in your life? And that's not to say that there are
difficult people in the world, right? So, you know, we always say before diagnosing someone with
depression, make sure they aren't surrounded by assholes, right? So, it's not that there are,
you know, characters in your story that are difficult. It's, when then what is your role, how do you respond to those difficult people?
No, that's interesting.
If you think about the, I think people who are not writers, they think that writing is
the sort of the creative act of putting something down on the page.
But you're right, when you have a lot of experience with language and creating stories and creating
telling the story, or you realize that, hey, the same thing could be told, with the same
facts could be told this way or that way, or that when you put it in this order versus
this order, it emphasizes this versus that, or that a small shift in tone or diction can make something that
kind of works really pop, or it can break something that totally works, and that these
kind of small tweaks that an editor can do can actually be utterly transformative.
Yes, even as you were saying, the use of a certain word.
Why are you using that word to describe yourself
or to describe somebody else?
And maybe it's more like this word.
And I think too, when you're in the therapy room,
you're looking at more than just the words
that are coming out of someone's mouth,
or you're looking at body language,
you're looking at tone, you're looking at what's happening
to their face.
So you're looking at all different things
that are happening when somebody is telling you a story.
And then there are the stories that we don't even know
that we're carrying around.
And I see that with couples,
and especially around,
like let's say that I'm seeing a heterosexual couple
and I see all kinds of couples,
I will often hear,
and this is kind of a thing that I hear a lot.
Usually it's the woman who will say to her husband,
you know, I just feel like we're really disconnected.
I want you to open up to me.
I want to hear more about what's going on in your inner life.
I really want to connect.
And he starts to open up to her right there in front of me
on the couch, and maybe he starts tearing up,
and maybe he even starts crying. And inevitably
she will look at me like a deer in headlights. Like I don't feel safe when you don't open up to me
because I don't feel connected but I don't feel safe when you're crying and being this vulnerable
either. And that's a story that she's carrying around that I want closeness, but the other part of the story
is, and I need my husband to kind of be a rock, right?
I need him to be this kind of solid presence.
Well you can't kind of have it both ways.
No, that's true.
And the writing thing for people who are listening who are like, you know, I've written
before, I guess I kind of get it.
There's a big difference between like writing a blog post
and having your friend look at it and do some editing.
And then anyone who's ever written,
I don't mean to be dismissive,
but written for a real publication
where you have a real editor, right?
And the editor forces you to defend your assumptions.
Like they'll go, hey, I Googled that quote
and I'm not sure that's true, or
actually the larger context of this quote is x, y, or z, or what about this or what about
this, or you know, when when the editor really challenges you and you realize, oh, maybe
this thing that I built around this whole assumption or this whole study or whatever, it actually
doesn't stand up. Or what all find happens is it'll be like,
I didn't really think about what I was saying at all
in this one larger thing,
and when forced to really go deep on it,
actually my opinion is more nuanced,
or I have the opposite opinion that I put down
the first time I was writing about it.
There's something really unusual about truly being edited versus just fixing,
spelling, and grammar.
Yeah, and I think that what a good editor does and what a good therapist does is that they're
very curious.
They're really asking you questions or asking you to consider things through a different
lens.
It's like you were talking about just now how, you know, when your friends look at something
versus an editor, and maybe you should talk to someone I write about the difference between
idiot compassion and wise compassion.
So idiot compassion is what we do with our friends.
So our friends come to us and they say, listen to what my boss, my sibling, my partner did.
And we're like, yeah, you're right.
They're wrong.
You go, girl.
You know, it's like, it's like we back up our friends.
That's idiot compassion.
But we're not really challenging them in a way that would be helpful for them.
It's kind of like when you listen to your friends stories over time, often there's a theme
and there's a pattern and they're getting in their own way.
It's kind of like if a fight breaks out in every bar you're going to, maybe it's you.
We don't say that in idiot compassion.
We don't say that to our friends.
In therapy, and I think good editors do this too, what we offer is wise compassion.
We really want you to look at something in a way that maybe you haven't been willing
or able to do before.
And so we're asking these questions.
We're being curious.
It's not like a gacha.
It's the opposite.
It's like, oh, that's really interesting.
Help me understand that.
What about this or tell me more about this?
And so you're really helping someone to have a conversation with themselves
about something in a different way that nobody has asked them to do before.
Yeah, what I was going to say is I didn't mean to imply that a good editor is like being
audited by the IRS. It's not hostile, but it is this kind of probing and questioning and going, tell me what you mean. Do you mean this? What about this?
And that forces you to examine your thinking and you're just not allowed to get away with assumptions
or, you know, sort of half-baked ideas. And that's probably the problem with a lot of stories.
It's not that they're totally untrue.
I'm, these are the ones I'm saying that you see in your office.
There's not that they're totally untrue,
but they're not the full truth
or they're not a truth that is likely to make the person
better or happier or healthier.
Well, I think two things.
They're the subjective truth,
which of course we can't avoid because we're human.
But the other part of it is I think there's a lot of shame that shapes a story.
So when you know that you had a role in something, but you also feel very wronged by somebody
else, you're going to emphasize the ways in which you felt wronged by somebody else without
really bringing up your role in it because in your mind,
your role is minor.
It's really kind of irrelevant to you because you felt so wronged or so hurt by somebody
else.
But I think that bringing up both parts of the story are so important.
And I think that's what we're hoping to tease out in therapy is let's talk about the whole
picture, but people feel shame, they feel like,
I don't wanna get blamed,
or that wasn't my finest moment,
so I don't need to bring up that part of the story.
Yeah, and the kids these days,
they call it main character energy.
I imagine a part, that's a big part
of what you're battling against is we're all,
we're always central to the story
in the sense that how it affects
us and we're much less cognizant about how what we do affects others and how often the
things that are affecting us are in response to something that we did that first affected
others.
Well, every relationship is like in dance.
And so what you do affects what the other person does,
it's, you know, your dance moves, their dance moves. And if you change your dance steps,
the other person is either going to change their dance steps or they're going to fall flat on
the dance floor. And so so many times I see this with couples, I see this with like adult children
and their parents, you know, I see this with, you know, siblings, I see this with like adult children and their parents. You know, I see this with, you know, siblings.
I see this with anybody where there's a relational
impasse and somebody feels like,
well, the other person has to go first.
Like if you change that,
then I will be more this way with you, right?
And I always say to people,
that is never going to work, that you
can't change another person, but you can influence another person by changing
your own behavior. So if instead of saying, well, if you act this way toward me,
then I'll be kinder to you. It's I'm going to act in the way I want to be in
this relationship. And then the other person will be influenced by that or not,
which also gives you information,
that even if I am my best self in this relationship,
they aren't willing to be flexible.
They aren't willing to shift or grow or change.
And that's important information.
So what do you, as you're helping someone with a story
as they're working through things, what do you feel like,
what do you feel like positive themes are?
If you're like, hey, these are the,
these are the things I sort of look for,
or I try to guide people towards,
is it responsibility, is it acceptance?
You know, sort of what are the traits that you try?
You can't tell people what to do,
but, you know, editors have divisive.
We know what good writing is,
and we try to guide people towards that,
hey, show, don't tell, et cetera.
What are the things that you try to guide people towards
that maybe could stick with listeners now?
Well, I think that when people come to therapy
often what they want is they want something to change,
and what they want to change is someone else or something else.
And what I can help them with is how they can change.
And so I think that that's really interesting because we think that change is something
that we have control over.
Like if we changing ourselves, that we have control over that, but changing ourselves is so hard for so many reasons. Part of it is that change involves loss, and
we don't even think about that. That when you change, you're giving up the familiar,
you're giving up the situation that you're already in. Even if the situation you're
already in is unpleasant or even miserable, it still requires you to give up something that feels comfortable
to you.
At least I know this.
And some people actually, you know, it serves them to stay in a bad situation.
We call them help rejecting complainers.
We all know them.
Sometimes we've been them ourselves where, you know, those people who are complaining to
you all the time and then you say, well, what about this or what if you try this?
And they're like, yeah, that won't work because no, I can't do that because no, that'll never right and so they don't actually want help
They don't actually want to change they just want to complain about the situation
And somehow it serves them to be in this bad situation because it feels maybe like home to them or the situation they grew up in or whatever it is.
So what we want to do in therapy is we want to say, what is it that is keeping you from changing?
Right? What is it going to mean to go into a place of uncertainty? I write in the book about how
would I was going to my own therapy? My therapist said to me, you know, you remind me of this cartoon,
and it's of a prisoner shaking the bars, desperately trying to get out.
But on the right and the left, it's open. No bars. Right?
So, what is going on there? Why is it so hard for us to recognize, first of all, that it's open?
And secondly, when we realize it's open, why is it hard to walk around the bars?
And that's because with freedom comes responsibility.
Now we can't blame things on other people.
Now we are responsible for our own lives.
And I think that when we actually make the choice to change
that we realize, okay, I'm responsible for this.
I can't blame anybody else.
And the last thing I wanna say about change
is that there's a chapter in the book called
How Humans Change and it's about the stages of change.
And this is why New Year's resolutions often fail,
because people think, I'm going to make this decision
to change it on January 1st.
I'm going to change it.
And just like Nike, it's like, just do it.
And the Nike slogan doesn't work for a lot of us.
And that's because there are these phases of change,
these stages.
And it starts with pre-contemplation, where you don't even
know that you're thinking about making a change.
And then there's contemplation where you're thinking about it, but you're not quite ready to do it.
And then there's preparation where you're preparing to make the change.
What do I need to do? What are the things I need to research? What are the steps I need to take?
And then there's action where you make the change and that is not the last step.
People think that's the last step and that's where people get into trouble. The last step is maintenance. How do I maintain
the change? And the big misconception about maintenance is that you're going to just
stay on this trajectory of you've made the change. Like, I'm going to exercise or I'm going
to eat right or I'm going to not react to my partner this way. And I'm not going to
slip up. And it's kind of like shoots and ladders where you're going to slip up and the big thing about slipping up is that you
need to have self-compassion when you slip up and get right back on track and you can't
get right back on track without self-compassion.
If you self-flagelate, you're going to have a lot of trouble because you're going to be
stuck in shame.
And so the thing about self-compassion is it actually keeps you accountable because if
you're gentle with yourself, then you can say, okay, I slipped up, you can look at what
went wrong, what happened here, why did I slip up, and what can I do differently next
time?
And the maintenance phase, the more that you stay in the maintenance phase, the longer you
stay in it, the easier it's going to be for that to become your new normal.
And when that becomes your new normal and the new familiar, then you've actually made
the change.
One of my favorite lines from Seneca, he's writing a letter to his friend, Lucilius, and
he says, you know, how do I know that I'm making progress, like as a person, as a philosopher,
he says, I know it because I am becoming a better friend to myself.
And that's what comes to mind when you're talking about sort of self-compassion, not whipping
yourself, not writing yourself off.
A friend holds you accountable, but they also aren't your boss.
Right.
Right.
And I think this thing about self-compassion and this misconception that it makes you soft
or you're not being accountable to yourself, it's quite the opposite.
And it's interesting how critical we can be without even realizing it.
I had this patient who was so self-critical and didn't realize it.
And I said, listen, I want you to go home and I want you to listen to how you talk to
yourself.
Just really listen to that voice in your head
and write down everything that you say to yourself.
And she came back the next week
and she had done the assignment and she was shocked
and she said, I had no idea.
I am such a bully to myself.
And there were little things like she was typing an email
and she made a mistake in the email and had sent it. And it was like, it was like a letter was off in the email, right? It was like, you know,
a D instead of a T or something, right? And she said the thing she immediately said to herself was,
you're so stupid. Now, if a friend had sent that email, you would never think, my friend is so
stupid. You wouldn't even think anything of it. She passed her reflection in a mirror and she said, you look so terrible today. And she did not
look terrible. And I've seen this, you know, when I've given talks and I'll be
on stage and I'll say, show of hands, who is the person that you talk to most in
the course of your life? Is it your partner? Tons of hands. Is it your sibling?
Is it your best friend? Everyone thinks that's the person that they talk to most.
But the person that we talk to most in the course of our lives is ourselves.
And what we say to ourselves isn't always kind or true or useful. So it's not just
that you're blindly being kind to yourself, it's, is it true and is it useful? It
has to meet those three criteria.
isn't useful. It has to meet those three criteria.
It's funny. I talked to lots of people and a good chunk of those people
haven't been readers for a long time. They've just gotten back into it. And I always love hearing that and they tell me how they fall in love with reading.
They're reading more than ever. And I go, let me guess you listen.
Audio books don't you? And it's true. And almost invariably,
they listen to them on Audible. That's because Audible offers an incredible selection of audiobooks across every genre
from bestsellers and new releases to celebrity memoirs, and of course, ancient philosophy,
all my books are available on audio, read by me for the most part. Audible lets you enjoy all your
audio entertainment in one app, you'll always find the best of what you love, or something new to
discover, and as an Audible member you get to choose one title a month to keep from their entire catalog, including the latest best sellers and new releases.
You'll discover thousands of titles from popular favorites, exclusive new series, exciting
new voices in audio. You can check out stillness is the key, the daily dad I just recorded.
So that's up on audible now coming up on the 10 year anniversary of the obstacle is the
way audio book. So all those are available, and new members can try audible for free for 30 days.
Visit audible.com slash daily stoke or text daily stoke to 500-500.
That's audible.com slash daily stoke or text daily stoke to 500-500.
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Well, it can be so self-defeating, right? You feel lonely or awkward or weird,
be so self-defeating, right? You feel lonely or awkward or weird, new somewhere,
and you've got this vicious voice in your head.
And then of course it makes you shire,
it makes you less willing to share.
It, like, if you've closed yourself off
and you've got this sort of inner battle going on,
that's not the person that other people want to be friends with
or think that they can be friends with.
There's a, yeah, you have to figure out self-compassion,
especially if you want to be the recipient of compassion
from other people.
Right, and also going back to stories,
that the story that you're telling yourself is it kind, is it true and is it useful?
So you want to look at the truth of the story and you also want to look at the usefulness
How does this serve me to tell this kind of story right now?
And is there an equally true version of the story that I can also tell myself?
It's the both and that this might be true and this might also be true
at the very same time.
Sure, sure.
Yeah, there's a story about Clientes who's in early Stoke, he's walking the streets of
Athens and he hears this man down an alleyway or something, sort of talking to himself
quite loudly, but beating himself up about
something. And he stops him and he says, you know, I just want, I just want you to know,
you're not talking to a bad person. And I love that so much, right? Because so often,
you're right, we talk to ourselves in a way that we would never accept from someone else. And if we heard someone else talking to
some, a third person about it, we would intervene.
We'd be like, you're a monster.
This is, how could you possibly be bullying
this person in this way?
And yet we sort of unthinkingly subject ourselves to that.
Yeah, it's punishing.
And the punishment, you know, where does that come from?
That's a story too, like who taught you to talk to yourself that way?
Where did you learn that?
And you can, and you can unlearn that.
I always say that going to therapy, a lot of people say,
oh, I want to go to therapy to get to know myself.
And I say, I want you to go to therapy to get to unknown yourself,
to let go of those limiting stories that you've been carrying around
that hold you back. Unknown what you think you know.
I mean, I think about that as a parent. Like, I'm frustrated about this or that. I'm thinking
about this or that. I'm talking to my kids about, hey, I don't want to mess up the countertop with
what you're doing, but what I'm really saying is,
this voice is going to be in your head
the rest of your life.
Like, you ask where we learn to talk to ourselves that way.
It's probably from the people who have talked to us
the most for the first 18 or so years of our life.
And maybe not even on purpose,
we're giving us this nasty negative bullying voice,
but that's so often, unfortunately, where it comes from.
Yes.
And if your kids hear you talk to yourself that way too, or to your partner that way, that's
what they're going to internalize as well.
And I think this idea about talking to our kids is so important because again, it kind
of sets the framework for the stories that we carry around.
And one of the things that I notice, and I'm a parent too, so I'm guilty of all of this,
is that when our kids come to us, as parents, sometimes our instinct is that we have such
discomfort with their discomfort, that we try to talk them out of how they're truly
feeling, and they never learn to sit with all of their feelings.
And feelings are so important because they're like a compass.
They tell us what direction to go in.
They tell us what we need to do.
And if they can't hear themselves, and they think that there are positive feelings and
negative feelings, acceptable feelings and unacceptable feelings, then they're not going to learn,
how do I use my feelings to my advantage?
When I'm anxious, what is that telling me?
When I'm angry, is that telling me
that maybe a boundary needs to be set?
Is when I'm feeling sad,
is that telling me that maybe I need to change something
about my situation?
I need to talk to somebody about this.
And so your kid comes to you with something and they say, I'm really worried about this.
And we say, oh, don't be worried about that.
There's nothing to worry about.
And so we're talking them out of their anxiety instead of saying just three words that are so
useful.
Either in parenting or with your partner or with anyone.
And those three words are, tell me more.
It's just, oh, curiosity again, tell me more.
And if you let your kid talk about it,
they're going to hear themselves
and understand themselves better
and learn that it's okay to feel anxious
because I'm learning something.
Or they say, oh, this person didn't sit with me at lunch
and I'm so sad about that.
And then you say, well, that person's terrible.
Or you say, oh, don't be sad.
Let's go get ice cream.
You won't remember that when you're older?
Yes, yes, yes.
Or let's go to Disney Land.
Like, look over here, look over here, look over here,
look anywhere, but inside your sadness,
because we are uncomfortable with their sadness.
Instead of teaching them, oh, yeah,
that makes sense that you'd be sad about that.
Let's talk about that.
Tell me more. What do you think about that? And by the end of the conversation, usually
they come to some place of, well, maybe I should talk to my friend about that, or maybe
let me see what happens tomorrow, or let me see if maybe something happened between
us and let me talk to my friend. They come up with great solutions on their own. If you
let them. The version of that, a lot of people I know
are going through with their parents lately
is the version of, you go to your,
in this case, stopped in Boomer parents
and you talk to them about something
from your childhood like, hey, I didn't like this
or I have feelings about X or I remember it this way.
And the defensiveness slash rationalization slash undermining of a person's feelings about
their experiences.
To me, it's both really interesting and then it's also been
helpful to me to go like, this isn't just like a new habit that they picked up. This is also happening
when I was six and I was trying to say, I'm scared about this or I don't like misses so and so.
is so and so, right? The inability to just respect, appreciate, empathize,
and as you said, say tell me more about someone else's experience.
That's a really, really important skill
to cultivate as a parent.
Oh, absolutely.
Yeah, and I think that, you know,
when we talk about a lot of adult children
going to their parents and wanting to talk about these things,
the reason that they're going to them
is because they want to connect and feel closer.
But what the parent hears is you were a bad parent.
And so it's really important
to be able to frame the conversation with,
I'm talking to you about this
because I want to feel closer to you,
and I love you, and I know you did your best, and I want to feel closer to you and I love you and
I know you did your best and I know you did everything that you thought would be in my
best interests.
But I want it now that we're adults, not that we're all adults.
It's really important for me to have you understand a little bit about my experience so that
we can have a better relationship now.
This isn't about revising, this isn't about blaming, this is about how can we have a better relationship
now and all I want is for you to hear this. I don't want you to defend yourself, there's
nothing to defend yourself against. I just want you to know me better.
Yes. Now, I saw a really good example of this Susan Sarandon's daughter. It's speaking of this trend of Netbo babies,
was talking about what it was actually like to grow up
on these movie sets.
And she was saying, obviously, there's
more and more worse places to grow up.
But she was like, it was difficult
because we'd all go to this place.
You'd have these really intense friendships and connection.
And then everyone would leave,
and you would never see these people again.
She was like, I had a very circus-like childhood.
And then Susan, she wasn't complaining.
This is just what she said.
And then Susan Saranon was asked about this,
and she said, I actually think the circus
would be a great place to grow up.
It was inspiring and interesting,
and I was doing the best that I could.
And she said something like, you know, I won't apologize, but I will talk to her therapist about it or something
like this, right? And I, it was actually so helpful for me to see because it sort of matched
a script I've experienced personally and then also witnessed with other people. Here's
this person trying to say, I had this experience. Here's how I think about it. And that's all
that they were saying. But to the mom, she was here or the parent, she was hearing, you
made the wrong choices. You hurt me. I resent you for it. You're a bad person. I'll never
forgive you for it. And their inability to, her inability to see her daughter's experience,
what's her daughter's experience, and no amount of arguing with that experience changes it.
But they're actually connecting over it, growing from it, becoming closer through it,
is not at all off the table if you're able to stop, to tell yourself the right story about what you're
hearing.
Well, that's right.
And the story is my daughter's trying to get closer to me.
That's the story that the parent, and I get that, you know, as a parent, I get why it's
hard to hear.
But if you can understand that the story you're telling yourself, my daughter is blaming
me and I did something wrong and I hurt her.
And doesn't she realize how lucky she was?
Right?
Because again, with that perspective, you might have enjoyed that kind of childhood or you
might imagine that you would have enjoyed it.
You don't know because you didn't have it.
You're different people.
And that's a really important thing for parents to understand is that your child is a different
person from you and you need to get to know who that person is.
And I think about something that happened in couples therapy once where someone said
to her partner, you know what three words I really want to hear?
And he said, I love you.
And she said, no, I understand you.
And I think about that with parents and children too, that, you know, what do we want is humans
the most.
We just want to be understood.
That is a form of love.
So if as a parent, you can understand your child saying that was difficult for me in these
ways, and I just want you to understand me, that's how you can show your love. Right. Right. Yeah, even I didn't see it that way.
I wouldn't have thought that, right? Just any kind of acknowledgement of the validity of that person's
experience. Yeah, and you don't have to agree with another person. You just have to understand that
that is how they see the world, that is their perspective.
People try to argue with other people's feelings, like they say, well, I don't know why you would
find that upsetting. And it's like, you don't have to feel upset about the same things. You don't
even have to imagine that you would feel upset about the same things. But the way you have to understand
is that person felt upset about it.
And can you just offer your presence that all people are really asking for is can you be
present with me in this feeling?
Don't share my feeling necessarily.
You don't have to share the upsetness.
You just have to understand that for me that was difficult in these ways.
And also you were a great parent in these other ways.
Like this is something that I really,
you know, this is something I really valued.
And these were the things that were really hard for me.
And now that I'm an adult,
I wanna be, have an honest, open relationship with you.
And I wanna feel closer to you
and the way that I can feel closer to you
is if you understand all parts of my experience.
Yes, I'm glad you said that
because that's something I struggle with
I've been thinking about it more.
Whenever you find yourself trying to argue
with someone else's feelings, you fucked up
because their feelings aren't based on facts, right?
They're like, there's that saying
you can't reason a person out of a position
they didn't reason themselves into.
Like, they feel that way because they
feel that way, right?
And that's the only fact that really matters is that they feel that way.
When people say, yes, you shouldn't feel sad about this.
You shouldn't feel worried about this.
You shouldn't feel hurt by that.
I didn't intend that.
But the fact is the person feels that way.
And again, really being clear about why you're bringing it up
So if you're bringing it up to get someone to apologize to you or you know
That's not gonna that's not gonna be a good interaction and if they do if they do generally feel remorse
And they want to apologize fine, but you're really doing it so that you can be better understood and that can bring you closer
But so what do you do?
This is a hard way to do.
What do you do when the person is expressing a feeling
that is like unhealthy or you don't want to,
you don't want to simply accept, right?
In the sense like if someone says,
I feel fat or I am so fat or I feel like
a piece of shit, right? Like when someone says something and I think the immediate, if you're
actually paying attention and I was just like blowing them off, you go, oh, but you're
not. You look like this or you say like, oh, but everyone loves you. You are arguing with that feeling,
but I think it's different than simply saying,
like, hey, I resent you over X
and you're trying to argue your way out of being liable
for the thing.
What do you recommend people do
when they're faced with a feeling
or a struggle that someone's facing
that they
they they don't know how to navigate.
Well, first of all, even in that first situation, I wouldn't be talking them out of their feeling. So someone says, like, you know, I feel unlovable or I feel unattractive or however they feel.
Um, I would be really genuine with them.
And I it would probably if I cared about them, the genuine feeling that I would have would would be really genuine with them and it would probably if I cared about them the genuine feeling that I would have would be something like it breaks my heart that you feel that way about yourself
That breaks my heart because I feel like you have so much to offer I feel like you're so lovable
I feel like you're beautiful. I feel you know, but I know you don't you know so I wouldn't, I wouldn't try to talk them out of their feeling.
I would say I, it breaks my heart that you feel that way.
I feel differently, but it breaks my heart that you feel that way because I wish that
you could see what you had to offer.
And then what follows from there?
In that conversation, that person, you know, I think that they take that in and they're
going to feel how they feel,
but they're hearing another perspective, it doesn't have to match theirs.
And they know that it's really heartbreaking to hear that they're so hard on themselves in that way.
Yeah, yeah, yeah.
Because I think sometimes we reject someone's feelings, not because we're defensive and
we, you know, we feel threatened by the feeling, but the feeling alarms us or it overwhelms
us when someone else has something.
This is, this is why I think other people being depressed or suicidal or whatever is so
difficult to deal with because you're just sort of like, I'm not equipped for this. And also,
I disagree in this, you know what I mean? Like, you're so fun. You're dealing with a person's view
on reality that is, although you stipulate that it's their experience, it's so anathema to how
you want them to feel and how they deserve to feel that you're just sort of like a deer in the
headlights, I think.
Well, yes, and a lot of people get so alarmed around somebody who's experiencing depression
that they try to talk someone out of their depression.
And you can't do that.
You know, I say to people who are depressed, you are not the best person to talk to you about you right now.
Sure.
Because depression lies, depression, depression distorts.
So it's not that there's not some truth to whatever situation they're in or what they're
experiencing, but it also clouds out any other perspective.
And so, and you are not going to be able to do that, talking to your friend.
You're not going to be able to say, oh, you shouldn't be depressed because look at this
and all these people love you and, you know, or or whatever it might be or the situation's not so bad.
You know, that's where they really need to get some professional help.
But I think being able to sit with someone whose depressant say, again, like,
I'm so sorry that you're feeling this way.
I'm so sorry that you're hurting so much.
I'm here.
You know, you've got me. I'm here.
I'm all in, right? Just knowing that you're there, just knowing that your presence is there,
and, you know, making sure that they're getting some professional help. That's much more effective
than trying to talk them out of the way that they're feeling. Right. your bulleted list is not going to be able to undo their years
of depression. Right, but I think going back to what you were saying about, you know,
when the issue is interpersonal, when the issue is relational, like, this happened between
us. And I'm trying to talk to you about it. Yeah. And the other person is not receptive.
It is usually because they're feeling blamed. They feel shame
They're feeling like I've let this person down
You know, and so you you have to really get that part clear about what is your intention in having this conversation
And a lot of times there's a lot of anger that you know the the adult child is
I wish there were a better term
for that, by the way, than adult child, but the grown-up is talking to their parent about
something that they want to open up a conversation about, and a lot of times they're not clear
about what their intention is, like they themselves are not clear clear and it comes out very angry. Yes, yes. They're just sort of, they're venting and then the other person is very sensitive
and then it starts the cycle of, you know, the cycle that's been running for 20 or 30 years
by this point, which is kind of comfortable. And often the conversation will come up in
the middle of a conflict.
Like, here you go again, you always this.
See, this is the reason that I can't be around you.
As opposed to in a calmer moment, hey, can we have coffee?
Can we, there's something that I want to talk to you about.
I want to be able to be around each other in a way that's enjoyable.
And what I'm finding is that when you talk about my appearance,
when you talk about my career is that when you talk about my appearance, when you talk about my career choices,
when you talk about romantic life, it feels like I'm being criticized and I know you want the best for me,
and I know that's not why you're doing it, but in order for us to be around each other,
I'm going to ask that you not bring those things up.
And if you do, I'm going to the visit or I'm gonna end the conversation.
And then, people think with boundaries, by the way,
that boundaries are with other people.
Like that person didn't respect my boundary.
When the boundary is with yourself,
you promised yourself that you would end the conversation
politely and without, you know,
changing your tone and without being,
being, you know, las your tone and without being, being, you know, you're lashing out at the other person. It's just, hey, mom, hey, dad, you know, I
asked you not to do this. I know we're going to have a better time next time. So
I'm going to leave and, you know, we'll try again next time. Right? But you have
to be consistent. If you're inconsistent, even one time, they're going to think,
oh, well, sometimes that person holds the boundary
and other times they don't.
So you have to be consistent every time.
And if that person wants to be in relationship with you,
they will start to change their behavior.
It might take a lot of sort of training,
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My self where I sort of laid a boundary and then the boundary slash offers, I don't think
it's an ultimatum, but the sort of boundary slash offer is there.
And here we are, right? Like, I think you struggle with, hey, you made the boundary,
and then the person chooses to head the other direction, that feels like you failed, but actually,
the boundary worked. No. And they made a painful choice for both of you, unfortunately, but it is
what it is. Right. So a boundary is you're requesting something of another person.
It's not an ultimatum. It's not like I told you to do this.
I requested this from you in order to improve our relationship.
If you don't honor the request, here's what I'm going to need to do to take care of myself.
So what you do is you keep the boundary with yourself, they will do whatever they do with
the request.
And if they can't meet your request, that's important information.
And it can be hard as time or years go by, the boundary can feel very small.
You're like, you did this thing, you know, you had this thing and you said, hey, I'm not
going to come over anymore if you keep doing this. And they go, well, I'm going to keep
doing this. And then, you know, or sometimes people do this with their, you know, hey, if
you keep smoking when we bring the grandkids over, you know, we're not going to bring
the grandkids over. And then you catch them smoking a couple times. And then they're
like, well, why don't you bring the grandkids over? And it can feel like the consequences of that boundary
as time goes by, I've found, can feel.
It's hard.
You're like, did I really, did I blow this up over X?
And it's like, you didn't blow this up.
You enforced a very clear, reasonable boundary,
and another person found that untenable
or unnot worth their time. And sometimes you just have to accept that.
Right. And the why didn't you bring the grandkids over is,
mom, dad, I asked you not to smoke around their kids. I know you don't understand it, but
for their health, this is what we are doing to protect them. And I need
you to respect that. And if it's so important for you, if it's more important for you to
smoke, then to see your grandkids, that's okay. That's your choice. But I want to let
you know the grandkids would love to see you, but it has to be when you're not smoking.
Yeah. And it's like they're choosing not to see the grandkids, but it feels like to you, a person who apparently cares
about this more, that you are choosing not to let them
see the grandkids.
Like it feels like you are keeping the grandkids.
When actually nothing's really changed on your end,
except for this boundary is now there,
and the other person's not willing
to sort of do what it takes.
And also when we talk about boundaries, you know, you want to be as flexible as possible.
So, it's, if you smoke around the grandkids, they can't be around you,
but maybe you can come over to our house and see the grandkids and not to...
You can meet at a park.
We can meet at a park.
You can come to our house where, you know, you're not going to bring cigarettes into the house.
Those kinds of things. So, it's not going to bring cigarettes into the house.
Those kinds of things.
So it's not that they can't see the grandkids.
You can't see the grandkids in this context.
Yeah, that makes sense.
And that's also how if you're feeling guilt that, hey, I drew this thing and now that's
this impenetrable barrier or whatever, if you're continuing to reach out and make a comedy, if you're trying
to find place, if they're like, I'm not compromising on this and you're like, I'm not compromising
here, but then you're willing to find compromises elsewhere that are conducive or productive.
That's how you can sleep at night knowing that you're not an asshole and you're not,
you know, going around giving unfair or unresolvable
ultimatums.
Right.
Right.
And I think to sometimes with parents, when you have young kids and your parents grew
up with different ideas about raising kids, one thing that I often will suggest to people
is blame it on your pediatrician. So, it's like, no, this might, but the Jane can't eat this because her pediatrician said,
right?
And so, because they tend to follow doctors as authority figures.
So there are ways that you can set boundaries.
It is kind of going around a little bit and it would be nice if you could be direct, but sometimes it's just easier
if you say, you know, the doctor said this and we need to abide by it. No, I think having rule,
like boundaries are hard. And so when you have rules, in all facets of your life, people tend to
respect those rules.
I was talking to a friend of mine,
and I was asking him if he wanted to blurb
this project I was doing, and he said,
at the New York Times, we have a rule
that we can't blurb publications before publication.
We can't blurb things before publication.
Now, as you know, the scourge of any writer
is the amount of
blurbs that you're asked to books you're asked to blurb. So, whether this rule is true
or not, I don't know, but I thought it was like, as soon as I heard that, I was like, all
right done. You know what I mean? When you have rules, like, hey, I'm taking a six month
break from doing X, or hey, you know, I'm home for my kids bed time every night.
So that's why I'm saying no to dinner.
People seem to respect rules, however arbitrary they are, more than personal boundaries.
And I don't really think there's a problem trading one for the other if it makes it easier
for you to have those boundaries.
Yeah, absolutely. And again, I think that at the end of the day, you get to decide what works for you and what doesn't work for you. And there are people
who take this to an extreme where everything is a boundary and they might
find that they don't have a lot of people in their lives because it makes
it impossible to be around them. So I think that I think that Instagram is really complicit in this where on Instagram,
you see everything is a boundary, everything is like just, you know,
a stranger cell from that person, they're toxic.
They're narcissists.
They're, you know, and everybody's diagnosing everybody as opposed to saying,
what can we work out here?
Yeah.
What is the thing we're trying to so in your case, you know, it might be like,
you know, how can we
get the grandkids and the grandparents together okay the smoking that's a that's a rule we can't do
that but are there other ways as opposed to well let's just disown them. And there's so much of
you know set the boundary and if they don't if they don't do the boundary then never speak to them
again and that is just wrong. Yes yeah to be to be fair, my parents aren't smokers.
That's not my issue.
But yeah, I think your point is you have the boundaries
where they matter.
And then you're as flexible as you can.
I think about, I wrote about in my book,
Silences Key, I was writing about the Cuban Missile Crisis.
Kennedy is a great example of this.
He says, there will be no missiles in Cuba. End of story. You cannot have missiles 90 miles
from the coast of America, national security reasons. We're just never going to allow it,
and we'll go to the mattresses defending this. And he says, you got to take him away,
and I'm not going to negotiate with you on this period. And then he sends his brother behind the scenes to go to the Russians and say, by the way,
we have missiles in Turkey and we're happy to remove them.
They don't really do anything.
If you remove them here, we'll wait a little bit and then we'll move those.
And we don't want to set a precedent that, hey, if you escalate here, you know,
we'll, we'll de-escalate over here because that's a bad precedent. But we have a boundary.
And then as you're saying, we're also extremely flexible because the important thing is that
we don't die in a nuclear holocaust.
Yes. Absolutely. And I think that that's the piece that people miss is given the boundary,
what can we do to get both of our needs met in a way that works for both of us?
Yes. Because otherwise, you're being a bully. If you're just like, here's my boundary,
here's my boundary, here's my boundary, and you're just enforcing how every, as you said,
if you're just enforcing how everyone around you is allowed to behave, not only
is that really isolating, but that's also kind of bad boundary.
You're trying to dictate the behavior of everyone around you.
Right.
Well, that's just controlling.
That's not having a reasonable boundary.
That's just trying to control your environment and to control the people around you and make
them do what you want.
As opposed to making it relational.
See, I think boundaries are really relational,
which is, hey, I can't have whatever the thing is,
but let's talk about what might work for both of us.
So the boundary comes from a place of negotiation
from the beginning.
Like, I can't negotiate on this one thing
because it doesn't work,
but to get both of our needs met,
what can we do around this?
And let's kind of problem solve this together. Like even the thing about the critical parents,
it's, I can't have you criticize my appearance when I'm around you, but I really want to be around you.
So can we talk about something else? What are the other things that we can do that we enjoy together?
Yes, right. And it's also like, look, you can think whatever you want.
Just keep it yourself.
Exactly.
Exactly.
I'm not trying to do mind control.
I'm just trying to say, this makes it an unpleasant visit
or phone call for me.
So let's not do that.
Or when you say, when you swear around our children,
or when you say, when you criticize me in front of them,
this is not okay because.
So, you know, if you, you know,
and you can think whatever you want to think,
but please don't share that with me.
Yeah, I mean, obviously this is the politics thing, right?
It's like, I'm not saying you have to agree with me.
Just shut the fuck up and don't bring it up
at Thanksgiving or I'm not going to come.
And, and let's think about how we can make how we can have a better time together because
it's never fun when you criticize me.
We always end up in an argument or we end up in this kind of tense place with each other
and nobody's having fun.
So let's try to make our business work together to make our visits enjoyable.
So the last thing I wanted to ask you about, you said you have a word like pins to the
side of your desk.
I couldn't, I forget what the word, but what is that word and what does it mean?
Oh, ultra-crepidarianism.
Yes, tell me about it.
It's, it's, that we basically that we, we, we don't know what we don't know.
And I think it's really important to really acknowledge that what we think we know about
other people is just, it's like trying to give advice based on the inability to really be an expert in that area.
We are not an expert on other people.
We just aren't.
Right.
And so I wish I had the exact wording of it.
If I could look it up from the book, people should look it up from maybe you should talk to someone.
It's something about like the idea of like trying to give advice to people about things which you don't really know.
And that was really important for me as a therapist is the sort of sense of, I might know what I would do in a certain situation,
but I can't know what's right for you. Like I personally would not want to be in that marriage, for example.
But maybe for you, you do want to be in that marriage and you want to figure out a way
to be in that marriage.
Right.
Right.
And there's nothing intrinsically wrong with that within reason.
Within reason.
Yeah, I mean, it's not, you know.
But there are certain things where you think about, you need to understand that everybody gets to live
their own life and they get to make their own choices
and you can help them make the clearest choices possible
for them by helping them to get curious.
Yes.
But you can't make the decisions for them
or you shouldn't make the decisions for them.
When I heard you talking about that,
what struck me is something I've noticed,
like you probably go around and give a lot of talks to
and you do the Q and A at the end.
And I find myself in the middle of answering a question
that I've thought about for precisely six seconds
that I really have no knowledge about,
but because someone asked me,
and I'm the one on stage supposed to answer questions,
you know, you can get yourself in a lot of trouble, right?
Like it's inherently puffing up of the ego
when you're in a position to judge,
observe, talk about things,
or you're asked about things.
Like the muscle that says, I don't know,
or you know, whatever works for you, that muscle
atrophies quite quickly, and that's dangerous.
Yeah, yeah.
I mean, I think that the best thing you can do in that moment is ask them questions that
will help them to get clarity.
You might say something like, if I were in this situation, I might start thinking about
these questions, or I might start asking about these questions or I might start asking
myself this, which I think is more helpful.
It's funny because I actually do give advice.
I have an advice column called Dear Therapist in the Atlantic and I have a podcast called
Dear Therapist where we do actual sessions with people and then give them advice at the
end of the session that they have a week to actually do and try out and
then we get to hear how it went. And when you hear the kind of advice that we
give, it's not like you should break up with this person. It's it's more about,
you know, in the session, we've helped them to think about things from a
different perspective, again, going back to story. How can we help you to edit
your story in this hour that we have together
and then give you some things to do with that edit
that might be different from the things you've already tried?
And I think that's how we can help people the most
in our lives.
And I think the same is true,
just even if you're just listening to a friend
or listening to your partner,
where I think a lot of us we don't know how to listen.
And so what happens is people come to us with something and we do for them what we would want in that moment if it were us.
So, you know, maybe we would want someone to tell us what to do or maybe, you know, whatever it is that we would want.
And I always say to people when someone comes to you with something, say to them, how can I be helpful right now in this conversation?
something, say to them, how can I be helpful right now in this conversation? Do you just want to vent? Do you just want to hug? Do you want to hear my thoughts about this? Do
you want some suggestions? And they might say, you know what, I'm just so keyed up about
this right now, I just want to tell you what happened. Okay. And then maybe a few days later
they might come back and say, remember that thing I told you about a couple days ago?
I'm curious, now that I've been thinking about it.
Can we talk about maybe what the next steps might be or can you help me think this through?
So there's different conversations about maybe the same topic even, but if you ask people,
how can I be helpful right now?
What can I do for you right now?
They will tell you what they need, And that's how you really listen.
When I think, you know, going back to the ancients, like, you know, almost everything
that Socrates said ended with a question mark, not a period.
And that is such a better, more open, minded, humbler way to go through the world.
And a way to get people to learn and understand
things, then by making pronouncements or statements or judgments or what have you.
Yes, absolutely. Well, I loved the books and I love this conversation. Thank you so much
for coming on and I hope your flight to Texas goes well. Well, thank you so much and thanks so
much for the conversation. I really enjoyed it.
Thanks so much for listening. If you could rate this podcast and leave a review on iTunes,
that would mean so much to us and it would really help the show. We appreciate it and I'll see you next episode.
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