The Daily Stoic - That’s The Thing With Anger | Is It Normal For A Stoic To Cry?
Episode Date: September 12, 2025Seneca advises us to look in a mirror when we're angry to see how we've transformed. What we often find is shocking—a face distorted by rage, barely resembling our true selves.🪙 Carry Th...e Daily Stoic Pause & Reflect Medallion as a reminder to pause. A pause creates space. A pause creates clarity. A pause can change everything. | Get $20 off when you purchase the Pause & Reflect Medallion and Taming Your Temper: The 11-Day Stoic Course for Controlling Anger🎶 Lyrics mentioned are from Seventeen Going Under by Sam Fender👉 Support the podcast and go deeper into Stoicism by subscribing to The Daily Stoic Premium - unlock ad-free listening, early access, and bonus content: https://dailystoic.supercast.com/📖 Preorder the final book in Ryan Holiday's The Stoic Virtues Series: "Wisdom Takes Work": https://store.dailystoic.com/pages/wisdom-takes-work🎙️ Follow The Daily Stoic Podcast on Instagram: https://www.instagram.com/dailystoicpodcast🎥 Watch top moments from The Daily Stoic Podcast on YouTube: https://www.youtube.com/@dailystoicpodcast✉️ Want Stoic wisdom delivered to your inbox daily? Sign up for the FREE Daily Stoic email at https://dailystoic.com/dailyemail🏛 Get Stoic inspired books, medallions, and prints to remember these lessons at the Daily Stoic Store: https://store.dailystoic.com/📱 Follow us: Instagram, Twitter, YouTube, TikTok, and FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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it's righteous, sometimes it's understandable. Sometimes it's motivating, sometimes it's a long time
coming. But you know what it always is? It's always ugly. Indeed, it is the ugliest of all the
emotions, Seneca writes. It distorts. It sullies. It degrades. And unlike the other passions,
it comes at the expense not just of ourselves, but of others. There's a great lyric in a Sam Fender song
that feels like it could appear in Seneca's famous essay on anger.
Seneca advises us to look in the mirror when we're angry, to see how we've transformed.
And what we find is often shocking, a face distorted by race.
barely resembling our true selves.
Actually, when I reach into my pocket,
I pull out the pause and reflect medallion
we made for Daily Stoic.
You sort of get this, right?
There's a reason it's shiny on the front.
It says pause and reflect,
but it literally gives you your reflection.
It's supposed to give you, oh, I don't like this look, right?
Because you don't look any different than other people
when they get upset, which is to say ugly and dangerous.
we can look at the receipts to understand the cost of our temper, right? The stuff we broke,
the relationships we exhausted, the people we hurt, the opportunities we blew. The toll is often
greater than we realize. Think about what you could have done, how your relationships could
improve if you didn't so often fall victim to angers, destructive ways. If you could wake up each
day if you could respond to the aggravating things in life with peace and clarity. That's one of the
things we talk about in our taming your temper course, which is an 11-day sort of stoic deep dive into what
the stoics can teach us about anger. And then, of course, that's what the coin is about. You can grab
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CNN just called and they asked if I would do a segment for them on crying.
I guess there's this college football player who broke down and was crying in a press conference
and some people were making fun of them.
I got two little brothers and my mom and dad, and I, yeah, that's the tough part about being here.
I love them a lot and I miss them.
I think people assume that stoicism is emotionlessness or invulnerability or superhumanness or something,
but that's not what it is at all.
And so I'm actually very excited.
This is something I want to address.
I'm obviously a man, I have two young boys.
This idea that a stoic can never cry, a stoic can never be sad.
It's just total bullshit.
So I'm excited to address this on television.
This is about as dressed up as I get these days.
We're on a shirt, test the levels.
Crazy.
He makes fun of someone for crime.
What kind of a jerk do you have to be?
Like, who do you care?
He's a kid.
He's 19.
He's sad.
Let's talk about this with writer and philosopher Ryan Holliday, who hosts the Daily Stoic
podcast.
He also wrote the book, The Daily Dad, a book on Stoic Philosophy designed for fatherhood.
Ryan, great to chat with you, as always.
The response that I've seen online to this has been overwhelmingly positive.
People have empathized with Wilson, but some are mocking his display.
of emotion. They call them a crybaby, a wimp, saying that he should get a girlfriend and just
FaceTime his family. Why do you think that this expression of emotion from a young man, a football
player, elicits these kinds of responses? I think it makes us uncomfortable. Maybe we think
with our son miss us that much that far across the world. The irony of it is that sports are
incredibly emotional. That's why we love them. And there's certain kinds of emotions that we
accept from athletes, you know, anger. We might even accept crying in happiness, but as soon as it
sort of veers into a place of vulnerability, then we get uncomfortable and we judge and we condemn.
I told you last time that we spoke that the next time we would chat, I would nerd out about
Marcus Aurelius, and I'm about to do that, being that you're a proponent of stoicism, this idea
that many of our emotions or passions cloud our reasoned judgment,
that we shouldn't dedicate energy to things we can't control.
Do you think that Seneca or Marcus Aurelius would tell Archie Wilson to stop crying?
I've got Marcus Aurelius behind me on the shelf,
and I know from the historical record that he wouldn't.
We have four stories about Marks, the Emperor of Rome,
breaking down into tears.
A famous one actually involves him as a young man,
and probably Archie's age, one of his favorite teachers dies.
And he starts to cry, and one of the other philosophers comes up to him
and tries to tell him to stop, that this isn't manly, this isn't what we do.
And actually, then Emperor of Rome Antoninus stops the teacher, and he says,
let the boy be human.
He says, neither empire nor philosophy takes away natural feeling.
And we have stories about Marcus crying in grief over an earthquake, over the plague.
We even have a story of him crying when he loses the chance to grant.
clemency to one of his arch enemies. So, yes, the Stoics were about not being blinded by
or deceived by our emotions, but that doesn't mean they didn't have them and that they weren't
human beings. I think there's something different about crying in a press conference because
you're sad and then being so debilitated by it that you can't play or that you turn around
and go home. And so that's what Stoicism is. It's not the elimination of the emotion. It's the
understanding of it, the processing of it, the being aware enough to have it, and then deciding
what you're going to do after. I think some of the chatter online about this specific incident is
sort of a microcosm of a larger question about masculinity. And I want to ask you about why you
think masculinity has become so political. And in some ways, a commercial product, these tough guy
retreats and boot camps and influencers that peddle a certain vision of masculinity, it seems like
there's a demographic of men out there who are responsive to the idea that manhood itself
is under attack. I wonder if you think it is. Well, there's this sort of performative,
insecure masculinity that seems to be very concerned with what other people do and how other
people live. Even if you wouldn't cry in this situation, why does it matter to you that
somebody else who's objectively tough, objectively in great shape, objectively great at what they do,
who's courageous enough to move to a new country and, you know, play an American sport,
it's something we should be impressed by. And instead, I think instead of being impressed,
some people are threatened by that or they feel the desire to mock it or make fun of it.
I am concerned with what I'm doing, with my emotions in my life, I don't spend a lot of time.
And that concerned about other people's masculinity.
And I guess that is not a common view these days, unfortunately.
Ryan Holliday, thanks so much for joining us.
His new book, Wisdom Takes Work, is now available for pre-order.
I didn't get to tell this story in the interview because you only have a couple minutes on camera.
But my son was six, he had to change schools.
This is the pandemic.
We were changing from one teacher to another teacher.
I remember saying, hey, buddy, you know, are you sad?
How do you feel about it?
because I knew he really, really liked this teacher.
And he said, oh, I don't care.
And I remember being taken aback by it
because I know that he did care.
But there was some part of him that even at that age,
that young, he felt threatened or overwhelmed
or uncomfortable with that emotion.
And he was suppressing.
And I thought, oh, this is where it happens.
And so you might think someone who writes about Stoke philosophy,
my impulse would be like, yeah, that's right, buddy.
No, I was like, hey, it's OK, if you're sad,
you can cry about this.
Like, you can be upset by this.
This doesn't change that.
He still has to change schools.
I think, again, this is what people mistake about stoicism.
You can have the emotion.
You still have to do the thing.
You can be scared, but you still have to do the thing.
You can be sad, but you still have to do the thing.
That's the stoic part.
That's where the virtue of courage comes in in still doing the thing.
That's what it's about.
I'm really glad they had me on to talk about this,
because it's something I think about a lot of something I think about in my own life.
There's nothing stoic about, like, stuffing the emotions down
and pretending that you don't have them.
To me, the stoic thing, the philosophical thing,
or wisdom is to be able to process those emotions, to explore what they mean, to decide what
you're going to do as a result of this feeling, to allow yourself to be human, as Antonina said
to Marcus Aurelius's teacher. I just think it's so interesting that we will judge an athlete for
crying over missing his parents. But then it's apparently badass when Tom Brady breaks his iPad
or when athletes get in a fight. All of this is losing or cool. And in fact, if there's any
sort of loss of control or emotion that I think we want to be more critical about, that we
want to put more energy towards helping people curb it's that right it's the getting upset because
what does that solve what does that make better what example does that suck again we'll let them cry
if they win a national championship and his punt is what seals the game but at the beginning of the
season when he's exhausted when he's tired he's going through all the stuff he loses and cries then
there's something wrong with him that's ridiculous so anyways done and now i'm going to go pick up my
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