The Daily Stoic - The Best Way To Arm Yourself | We Were Made For Each Other
Episode Date: October 28, 2021Ryan talks about way to prepare and act in the face of immorality, and reads The Daily Stoic’s entry of the day, on today’s Daily Stoic Podcast.List your product on AppSumo between Septem...ber 15th - November 17th and the first 400 offers to go live will receive $1000, the next 2000 to list a product get $250. And everyone who lists gets entered to be one of 10 lucky winners of $10k! Go to https://appsumo.com/ryanholiday to list your product today and cash in on this amazing deal.Sign up for the Daily Stoic email: http://DailyStoic.com/emailFollow us: Instagram, Twitter, YouTube, TikTok, and FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Hey, prime members, you can listen to the Daily Stoic Podcast early and add free on Amazon Music. Download the app today.
Welcome to another episode of the Daily Stoic, 366 Meditations on Wisdom,
Perseverance in the Art of Living, which I wrote with my wonderful co-author and collaborator,
Stephen Hanselman. And so today we'll give you a quick meditation from one of the Stoics,
from Epititus Markis, really a Seneca, then some analysis for me, and then we send you
out into the world to do your best to turn these words into works.
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The best way to arm yourself.
Perhaps you remember the final scene of the movie Gladiator.
Maximus is wounded severely and he's fighting against Comitus, who he has just temporarily
disarmed.
Sword Comitus shouts to his Praetorian guard sword, but the soldiers refuse to help him.
Maximus bleeding badly drops his sword and begins to drift into unconsciousness.
His family is waiting for him in the afterlife. He walks towards them, but with a final exercise of
will he seizes command of himself. Commodus comes at him with a dagger. With his bare hands and
faltering strength, Maximus fights Commodus to submission and then kills him, as comedists impotently struggles
against the very weapon he tried to wield.
Victorious, but dying, Maximus uses his last breath to order Rome to be restored
to the vision of Marcus Aurelius.
It's a fictional scene, of course, a goose bump inducing one, to be sure.
But also, in its own way, it's an illustration of one of the best passages and meditations.
Be a boxer, not a fencer, Marcus really is right to himself.
It's better to have your weapons be a natural part of you than to be something you have
to pick up.
Cominus is dependent on his sword.
He's dependent on the power of his office. He's dependent on fear.
He's at the mercy of his own bodyguards. But Maximus, Maximus is his own master.
He moves under his own power. He is ruled by dignity by his own strength, by his own principles, by his own weapons.
He doesn't need anything or anyone, not to be great anyway.
He doesn't need anything or anyone, not to be great anyway, even when he is bleeding out and under attack all he has to do as Marcus Aurelius writes, his clinch, his fist.
Who are you?
Comedis or Maximus?
Self-reliant or an imposter?
A tyrant or a gladiator?
A boxer or a fencer?
If you're being truly honest, what would your final exercise of will look like?
We were made for each other and I'm reading to you today from the Daily Stoke 366 meditations on
wisdom, perseverance, and the art of living by yours truly. My co-author and translator, Steve
Enhancelman.
You can get signed copies, by the way, in the Daily Stoke store,
over a million copies of the Daily Stoke in print now.
It's been just such a lovely experience to watch it.
It's been more than 250 weeks, consecutive weeks on the best
cellos.
It's just an awesome experience.
But I hope you check it out.
We have a premium leather edition at store.dailystoke.com
as well.
But let's get on with today's reading.
You'll more quickly find an earthly thing kept from the earth
and you will find a person cut off
from other human beings.
Marcus Arelius' Meditations 9.9.
Now naturally, Marcus Arelius and the rest of the Stokes
were not familiar with Newtonian physics,
but they knew that what went up must come down.
And that's the analogy that Marcus is using here.
Our mutual independence with our fellow human beings stronger than the law of gravity.
Philosophy attracts introverts to be sure.
And the study of human nature can make you aware of other people's faults and can breathe
contempt for others.
So do struggle and difficulty. They isolate us from the world, but none of that changes that we are as Aristotle put it, social animals. We need each other. We must be there for each other.
We must take care of each other and allow others to care for us and return to pretend otherwise
of each other and allow others to care for us and return to pretend otherwise, is to violate our nature, to be more or less than what it means to be a human being.
You know, one of my favorite quotes from Marcus Aurelis, it's not obviously attached to
today's entry, but he says, the fruit of this life is good character and acts for the
common good.
And Marcus Aurelis talks about common good, this idea of our connectedness,
this idea of sympathy, like 80 or so times in meditations. I mean, just over and over again, he talks
about it. And that's not because he's emperor, that's because it's what stoicism teaches that
we're connected. We're part of this cosmic whole that we're here for each other. In fact, the whole
cosmic whole that we're here for each other. In fact, the whole point of stoicism, one later stoic says is to take our immediate circle of control, ourselves, our family, etc.
and expand it outwards, or rather pull people on the way distant edges of the circle of
our concern down closer to the center, to connect with them, to care about them,
to do things for them.
That was not just our obligation,
that was the good life, according to Marcus Aurelius.
I think that's what I've was both inspired with early on
in the pandemic and then have had so much trouble dealing with.
And I know it's not been perfectly stoked
the way that I've
dealt with it, but it's I'm a human being and it's hard. But when you see people acting so
vehemently anti-social, when you see people deliberately tearing at the fabric of our connectedness
in the middle of a public health crisis, right? Polarization is always a problem, right?
Dividing people against each other is always a problem.
But when you do it and the direct result is that people needlessly die alone in hospital rooms
because they were infected with a deadly virus.
Because someone, someone convinced them that say vaccines didn't work or convinced them
that masks didn't work or convinced them that masks didn't work or convinced them that
This was nothing they should just go about their lives and you know that that
Didn't matter and it's sadder still when those people realize
That their decisions have affected other people
Maybe it's someone who caught a case of COVID and it didn't affect them, but then they're
Their mother or their father or their grandmother their grandfather as as I happen to know
It's happened to some
extended to some friends and their extended family the guilt of realizing then when it's too late
It's too hard to do it and it's possible to do anything about it that our actions have consequences and that
That we did one of the most unforgivable things
there is in this world, which is externalize consequences of our actions onto other people.
We are meant for each other. We are part of a whole. The reason I decided to take COVID seriously
in my family is not because I'm particularly worried about my health or my young children's health
or my wife's health. We're all healthy, I have very little in the way of pre-existing conditions. I've access to good
medical care. I can afford to miss out on work or whatever or something where to happen.
What I said to myself from the beginning because this is what still is some teaches
that I didn't want to be part of the problem.
I didn't want to make it worse for anyone else, right?
I didn't want to be a conduit.
I didn't want to be a vector to use the medical term for something that could inflict pain
or death on someone else to the best of my ability.
And I've obviously not perfect at this in the rest of my life, nor have I been up until this point,
but it was an eye-opening experience, right?
We have to think about how our actions affect other people.
We can't cut ourselves off from caring
that other people I was laughing in a way,
although also shaking my head,
when Kyry Irving announced that he wasn't going to be vaccinated
because he was doing what was best for him.
Now that's an ironic thing for a guy who plays a team sport
for a living to say, right?
The whole point is that we don't do what's best for ourselves.
We try to do what's best for the team, for society,
for the common good, as the Stoics talked about.
That's today's message.
Thank you for bearing with me.
Thank you, the vast majority of you who have internalized this message, have done the right
thing, cared about other people.
Be well and be safe out there.
Thanks so much for listening to the Daily Stoke Podcast.
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Ah, the Bahamas.
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