The Daily Stoic - The Wisest Man Alive (Yet Not Without Flaws)
Episode Date: December 22, 2024Socrates is considered the man who brought philosophy down from the heavens. He made philosophy practical, accessible, urgent, but he was also contradictory, confusing, and complicated. ...Today's audiobook excerpt is from How to Think Like Socrates: Ancient Philosophy as a Way of Life in the Modern World by Donald Robertson.💡 The Daily Stoic New Year, New You Challenge is 3 weeks of ALL-NEW, actionable challenges, presented in an email per day, built around the best, most timeless wisdom in Stoic philosophy, to help you create a better life, and a new you in 2025. Why 3 weeks? Because it takes human beings 21 days to build new habits and skills, to create the muscle memory of making beautiful choices each and every day.Head over to dailystoic.com/challenge today to sign up.📚 Get a signed copy of Marcus Aurelius: The Stoic Emperor and How To Think Like A Roman Emperor: The Stoic Philosophy of Marcus Aurelius from The Painted Porch. 🎙️ Listen to Donald Robertson's interview on The Daily Stoic Podcast | Apple Podcasts and Spotify🎥 Watch Donald Robertson’s first interview with Ryan on YouTubeCheck out Donald's SubstackFollow Donald on X: @donjrobertsonFollow Donald on IG: @donaldjrobertson🎙️ Follow The Daily Stoic Podcast on Instagram🎥 Watch top moments from The Daily Stoic Podcast on YouTube✉️ Want Stoic wisdom delivered to your inbox daily? Sign up for the FREE Daily Stoic email at https://dailystoic.com/dailyemail🏛 Get Stoic inspired books, medallions, and prints to remember these lessons at the Daily Stoic Store: https://store.dailystoic.com/📱 Follow us: Instagram, Twitter, YouTube, TikTok, and FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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So for this tour I was just doing in Europe, we had I think four days in London and I was with
my kids, my wife and my in-laws. So we knew we didn't want to stay in a hotel. We'd spend a
fortune. We'd be cramped. So we booked an Airbnb and it was awesome. As it happens, the Airbnb
we stayed in was like this super historic building.
I think it was where like the first meeting of the Red Cross or the Salvation Army ever was.
It was awesome. That's why I love staying in Airbnbs.
To stay in a cool place, you get a sense of what the place is actually like.
You're coming home to your house, not to the lobby of a hotel every night.
It just made it easier to coordinate everything and get a sense of what the city is like. When I spent last summer in LA, we used an Airbnb also. So you may have read
something that I wrote while staying in an Airbnb. Airbnb has the flexibility in size and location
that work for your family and you can always find awesome stuff. You click on guest favorites to
narrow your search down. Travel is always stressful. It's always hard to be away from home. But if you're going to do it, do it right.
And that's why you should check out Airbnb.
Welcome to the weekend edition of the Daily Stoic podcast. On Sundays, we take a deeper dive into
these ancient topics with excerpts from the Stoic texts, audiobooks that we like here or
recommend here at Daily Stoic, and other long-form wisdom that you can chew on on
this relaxing weekend. We hope this helps shape your understanding of this
philosophy and most importantly that you're able to apply it to your actual
life. Thank you for listening.
Hey, it's Ryan. Welcome to another episode of the Daily Stoic Podcast.
I'm just sitting here.
I'm editing the last bit of the wisdom book,
which will hopefully come out next year, the fall of 2025.
And one of the characters is a book about wisdom,
is Socrates.
Socrates is considered the man who brought philosophy
down from the heavens.
He made philosophy practical, accessible, urgent.
But he's also a contradictory, confusing, frustrating guy.
There's a quote from this English writer.
He says, the more I learn about Socrates,
the more I understand why they killed him.
I always loved that.
I had Donald Robertson on the podcast a while back
to talk about it, but I was really excited
because I loved his book,
"'How to Think Like a Roman Emperor',"
which is all about the philosophy of Marcus Aurelius. When my agent sent me a note, he said, Hey, you
know, Donald has a new book called How to Think Like Socrates, Ancient Philosophy as
a Way of Life in the Modern World. He's one of my favorite writers, one of my favorite
thinkers, one of my favorite guests on the podcast. And I reached out and asked if we
could run a chunk of the book on today's episode.
This is a section from chapter five,
it's titled, The Wisest Man Alive.
I think you're really gonna like it.
Donald's a great writer, Socrates is a fascinating guy.
You can stay tuned for my chunk on Socrates
in the forthcoming book.
But in the meantime, let's listen to Donald dig in
on what makes Socrates tick and why he
was so smart.
Check out How to Think Like Socrates.
Check out How to Think Like a Roman Emperor.
And also check out Marcus Aurelius, The Stoic Emperor, his biography of Marcus Aurelius,
all available at the painted porch.
Thanks to his publisher for letting us run this excerpt.
You can find How to Think Like Socrates as an audiobook on Audible and iBooks and all the places that you get your audiobooks.
Check it out, support Donald's work.
He is awesome.
Hope you enjoy.
So why do they do it?
Why do thousands of people all over the world sign up for the Daily Stoic New Year, New You Challenge.
Maybe it seems crazy to you.
Maybe it doesn't make any sense.
It's like, oh, I could do without it.
I could do it by myself.
Well, I thought maybe I'd just let you hear it
in their own words.
Here are some folks that signed up
for the Daily Stoic New Year, New You Challenge
over the years.
I'm really loving the challenge
and everyone I'm talking to about it
is really kind of enjoying hearing about it.
So just want to say thank you for everything.
This was a really cool way to start the year. Thank you.
About three years ago, I discovered youth.
So I've been through Ego is the Enemy fairly recently.
And of course, this year's challenge, I've been doing the challenge for three years.
I'm kind of a real life embodiment of some of the stuff my wife passed from cancer.
But just learned that it's day by day process kind of a real-life embodiment of some of the stuff my wife passed from cancer. But just learn that it's day-by-day process, kind of cliche. I have been reading the stoics
and participating in your challenges the past few years. And look, I'll give you one testimonial
on top of that. It's worked really well for me. I get something out of making the challenge,
but I also do it alongside all of you. It's one of my favorite things. It kicks off the year right for me.
So if you want to kick the year off right with a challenge, well, join us in the Daily
Stoic New Year, New You Challenge. You can sign up right now at DailyStoic.com slash
challenge. It's going to start on January 1st. Why don't you challenge yourself right
now to stop procrastinating and do it. And I will see you in there.
The Wisest Man Alive One spring morning, on his way to the Aguera,
Socrates, now in his thirties, noticed a group of boys playing knuckle bones in a narrow
alleyway.
Suddenly the youngest leapt up and yelled rotten cheat at one of his playmates.
After a brief quarrel, they resumed play.
Just as the lad who had shouted was about to take his turn, a cart pulled by two oxen
rounded the corner, rumbling toward the boys.
They scattered, all except this youngster, who was so determined to win the game that
he refused to budge.
He raised his hand for the cart to stop, but the driver paid no heed.
Scowling, the boy threw himself in front of the advancing bull's hooves.
The driver yelled out in anger, but was forced to halt his cart abruptly.
Anyone could see this boy was fearless, to the point of foolhardiness.
He possessed what the Greeks called philotemia, a passion for victory, honor, and fame.
Such a child was destined either for greatness or catastrophe.
Socrates quietly asked one of his young playmates,
Who is this child, and what is the name of his father?
His father was killed in the war, came the answer,
and now he's being raised in the house of Pericles.
They call him Alcibiades.
About a decade earlier, Aspasia, along with her father and their extended family, had
sailed from her home in Ionia. Shortly after their arrival, her niece, who lived in Athens,
gave birth to a boy. He was named Alcibiades, after his grandfather. Aspasias' brother-in-law,
an Athenian noble who had been living in exile. The family lost Alcibiades the elder, though.
Next to his son, Clinius, who was still in his thirties, was slain in battle at Coronea, fighting against the Boeotians. At the age of four,
therefore, the now fatherless child was taken into the household of his father's best
friend, Pericles, who became his legal guardian. Pericles later divorced his first wife, and Aspasia moved in with him, becoming his consort and
eventually his second wife. Pericles and Aspasia would go on to raise her great-nephew, the
young Alcibiades, as if he were their own son. In the years to come, Socrates would
watch as the whole of Athens became entranced by the son of Clinius.
Aspasia, the boy's great aunt, was like a stepmother to him, and inevitably took an
interest in his education. As the boy reached adolescence, Socrates began to notice him
in the company of prominent Athenian intellectuals.
Alcibiades retained his youthful good looks as an adult, for which he became famous throughout
Greece. Later in life, just like other nobles, he would keep his hair long, a symbol of status,
because the poor found it more practical to cut theirs short. He spoke with a lisp, which made him pronounce the
letter rho as if it were lambda, so that instead of Socrates, he would say Soclates. His speech
impediment was thought of as charming, precisely because, in the eyes of many, it seemed to
be his only imperfection. Socrates did not approach the boy, although they were
often in the same company. The two had seldom exchanged words. Instead, the philosopher
listened with interest, as Alcibiades argued with his friends and even his teachers.
The rest of Athens treated Alcibiades like a celebrity. They flocked around him and gossiped
about him. They loved him, indulged him and heaped praise upon him. He could be reckless
and arrogant, but he was also charismatic, intelligent, courageous and a born leader. The names of Alcibiades' illustrious ancestors were on
the lips of everyone he met. His father's side of the family were nobles of the Salaminioi
clan, who traced their ancestry back to the legendary hero Ajax. The Alcmeonids, his mother's clan, were one of the wealthiest and most powerful
dynasties of ancient Greece. Through them, Alcibiades claimed descent from Nestor, the
legendary king of Pylos, who like Ajax was immortalised in Homer's Iliad and Odyssey.
In the sixth century, some of the Alcmaeanids played a crucial role
in overthrowing the last tyrant to have ruled Athens. By tyrant incidentally, the Greeks
meant a sole ruler who stands above the law, like a dictator, absolute monarch.
Cleisthenes, one of the Alcmeonids, established Athenian democracy
for which the city had since become famous. Despite their noble blood and great wealth,
therefore, Pericles and other Alcmeonids remained leading figures in the Democrat faction, which
sought to keep power in the hands of the people. Alcibiades,
who was born into the same noble clan and had since become the ward of Pericles, was
expected to follow in his footsteps. Pericles was an early populist, whose exceptional power
came ironically from his claim to give the common people more
control over the governance of their city. The Athenian citizens loved him and looked
up to him as their leader. Whereas political tyrants impose obedience with threats of violence,
Pericles exercised almost as much authority because the citizens freely offered
him their support. He was also a master of international diplomacy. Throughout their
growing empire he was respected for saying that Athens made allies not by receiving benefits
but by bestowing them on others. His motions had to be put to the vote, like
anyone else's, but he almost always got his way. The greatest political orator of
his era, he held the assembly in the palm of his hand.
Whereas Pericles had built his authority over decades, Alcibiades, desperate to outdo his guardian,
quoted controversy as a shortcut to fame. While learning to wrestle, he once sank his
teeth into an opponent who was getting the better of him. The boy yelled at him, you bite like a girl!" Alcibiades stood tall and retorted shamelessly,
No, like a lion! This piece of theatre became legendary. In the years that followed, Alcibiades
would often be compared to a lion. If Pericles was effectively the ruler of a great empire,
then his young ward resembled an imperial princeling.
All of Athens wanted Alcibiades to be the next Pericles, or even greater than Pericles.
When he reached his late teens and entered military cadet training,
Alcibiades began looking for a mentor who could prepare him to become Athens' next great leader.
It was no job for the faint-hearted. A few years earlier, he had asked one teacher to give him
a book of Homer's works. When the man stammered that he had none to hand, he received a punch in
the face. And other prospective tutors were no match for the teen
either. Like many Athenian youths, Alcibiades idolized Achilles, the tragic Homeric hero,
whose father had implored him, always to be best and to surpass all others. Achilles,
according to legend, had been tutored by Chiron, the wisest of the
centaurs. Alcibiades wanted to be tutored only by the wisest of the Greeks.
Since Anaxagoras' exile, two decades earlier, the celebrated orator Protagoras of Abdera
had become Pericles' most trusted political advisor and envoy.
Protagoras was the first person to adopt the title of Sophist, meaning expert or wise man.
He had avoided Anaxagoras' mistake of making claims about the celestial bodies and being charged with impiety by insisting that
such things were unknowable. Instead, he specialised in teaching oratory, virtue and general improvement
of one's character. The English word sophistication derives from the sophists, and that is what
they offered to impart to the ambitious young sons of wealthy
Greek families, along with the ability to speak persuasively in the courts and before
the assembly. For a course of lectures Protagoras charged one hundred menai, more than a craftsman
such as Socrates might earn in his lifetime. Despite such exorbitant fees, he
had become a celebrity and attracted many devoted followers, including apprentices seeking
to become sophists themselves. Having come back from Delphi, still vexed by the oracle's pronouncement, Socrates went in search of a wise man. There
could be no better candidate than Protagoras, whose followers claimed that he was the wisest
man alive. For many years the great sophist had been away on political service in Magna
Graecia or southern Italy. When Socrates heard of his return, he set out
immediately for the house of Callius, a famous patron of intellectuals, with whom Protagoras was staying.
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unknown, for the most part, beyond a small circle. Now, as news of the oracles' pronouncement
spread, despite his relatively humble origins, his name began to reach the ears of Athens'
most celebrated intellectuals and their elite students. Nevertheless, when he arrived at
the villa of Callius, the doorman didn't recognise him and refused at first to let this nobody in.
He only changed his mind when Socrates implied that he had a friend who was interested in paying
for Protagoras' services as a tutor.
Socrates entered, eventually, to find a great orator dressed in crimson robes pacing up
and down Callius' lavish courtyard. Some foreign sophists in training and a group
of prominent young Athenians walked behind Protagoras, hanging on his every word. Among them were
the sons of Pericles, Paralys and Xanthippus, nicknamed the Cabbage Suckers by those who
considered them slow-witted. As Socrates observed Protagoras being followed around by his students,
he was reminded of having seen a beautifully
choreographed dance in which the devotees of Orpheus were portrayed falling under the
spell of his voice. To crown it all, Alcibiades arrived, accompanied by a wealthy nobleman
named Critias, about ten years his senior, who had invited him for the first time to
hear Protagoras speak, and perhaps become his student. Socrates was most intrigued by
the claim that an orator could teach wisdom and virtue. Protagoras encouraged his followers
to use reason as their guide to living wisely. His most famous slogan was, Man is
the measure of all things. Of those that are, that they are. Of those that are not, that
they are not. Despite its oracular nature, it earned him the reputation of being the
first ever humanist. Later he wrote a book called On the Gods that opened
with the following words. About the gods I am able to know neither that they exist nor
that they do not exist, nor of what kind they are in form, for many things prevent me from
knowing this, its obscurity and the brevity of man's life."
According to some, it would eventually lead to Protagoras' exile from Athens on charges of
impiety like Anaxagoras before him. Whereas the natural philosophers were perceived as
atheists, however, Protagoras thought it was safer to position himself as an agnostic.
Socrates approached Protagoras and told him of a young man he knew who was looking for
the best teacher available. Nesophist replied that he was old enough to be the father of
anyone present and had pursued this profession for many years. He added that he must be cautious, though,
as he travelled between cities, persuading the finest young men to leave their previous
teachers and follow him instead.
"'My wisdom can arouse jealousy,' he said."
Sophistry was an ancient art, according to Protagoras. The writings of great poets, especially Homer
and Hesiod, taught virtue, as did the mystery religions such as the cult of Orpheus. Many
athletic coaches and musicians, he claimed, secretly taught virtue. The most prominent
students were young noblemen from wealthy and powerful families who sought to acquire the qualities of a future leader. Fearing persecution by their political enemies, these
tutors practiced sophistry under various guises, but thereby risked being accused of dishonesty
if they were discovered. Protagoras, to avoid this charge, became the first to openly assume the title.
He therefore wished to answer Socrates' questions before a larger audience, because
it gave him a chance to turn the conversation into a public performance, demonstrate his
expertise and defend his art.
Callius and Alcibiades quickly gathered the others.
Socrates repeated before the assembled crowd that his young friend, who was looking for
a teacher, wished to know what Protagoras actually taught. Protagoras smiled and with
a voice as sweet as honey addressed his pitch to the room. From the very first day that he becomes my student,
he will go home a better person, and the same will happen every day thereafter."
The sophist was pleased with his answer, as it earned a round of applause. Socrates, unimpressed,
responded with a shrug. The same would be true, he argued, whatever
is learned, as all education improves us in some regard.
Protagoras had spoken too vaguely about how his teaching was meant to improve his students.
Physicians teach medicine, musicians teach music, but what exactly, asked Socrates, does
a professional wise man teach?
Protagoras replied that although some of the youngest sophists taught everything from astronomy
to poetry, he focused on teaching the ability to have good judgment and give good advice.
His students learned how to manage their own private lives and their estates well.
They would also study the art of politics and excel in public life in both their words
and actions. This piqued Al-Sabidi's interest. Protagoras seemed to be implying that he could
teach one how to emulate his friend Pericles's greatness as a political orator and statesman. "'If I understand correctly,' said Socrates, "'you are, in effect, promising to teach
the art of good citizenship, which surely amounts to the same thing as teaching virtue
or how to become a good person.' Protagoras nodded in assent. Although Socrates had received an answer, everyone could see
from the expression on his face that questions still troubled him about Protagoras' response.
A few moments of silence followed. Then Socrates said something so bold that it caused a few
gasps. The truth is, Protagoras, that I have never believed that this could be taught by anyone,
although if you say you can teach it, I assume you are sincere.
All eyes were on Socrates, as he began to elaborate.
He told them that he had two key reasons for calling Protagoras' statement into question.
The first was that the Athenian assembly did not appear to believe that virtue could be
taught.
When it was making decisions about matters such as building triremes or fortifications,
the assembly only consulted experts who had knowledge of the relevant technical arts.
Yet Pericles had seen to it that every male citizen had a right to speak on general questions
of governance and justice.
None of these men were expected to have specialist training in the art of good citizenship.
This, said Socrates, implied that the assembly thought the virtues relevant to public life
were common property, rather than being the product of education.
The same goes for private life, which Socrates introduced as his second point.
If virtue could be taught, as Protagoras claimed, why did the greatest Athenians not teach it
to their own children?
"'Look at these two young men,' he exclaimed, gesturing towards Paralys and Xanthippus.
"'Pericles the father has provided the best education for them in everything that can
be taught. Yet with regard to virtue,' said Socrates, furrowing his brows, "'they're
left to browse like stray cattle, picking up nourishment wherever they may find
it, and the less said of their relative young Alcibiades the better.
Nobody made a sound.
Though most in the room were aghast at his candour, Socrates continued.
There are many men who, despite being good themselves, have never made their own children
or anyone else good," observed Socrates casually.
Nobody, except perhaps Alcibiades, wanted to hear any more controversial examples,
so out of respect for Protagoras, Socrates concluded.
When I consider the matter in this way," he said, turning to the sophist,
When I consider the matter in this way," he said, turning to the sophist, I doubt that virtue can be taught.
However," he added,
I may be mistaken in this, as I know you are a man of great learning with much experience in education,
so please explain how it is possible to teach men wisdom or any other virtue."
Protagoras smiled for a moment. His followers, unsure what to make
of this eccentric former sculptor, exchanged glances. A few had taken offense. Protagoras
was growing slightly irritated with Socrates, but attempted to conceal the fact.
I would welcome the opportunity to explain my views to you, he said in a voice so charming
that the whole audience appeared to fall back under its spell. Rather than developing an argument,
though, I think it would be most pleasing if I simply told you a story.
Socrates was about to object to what seemed like a diversion, but everyone else applauded
Protagoras, begging him to speak.
What followed was one of the most remarkable speeches in the history of philosophy.
It would come to be known simply as the Great Speech of Protigris. If you like The Daily Stoic and thanks for listening, you can listen early and ad free
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