The Daily Stoic - This Way Is Not For The Weak | Say No To The Need To Impress
Episode Date: March 25, 2025If we want to be the metaphorical fire that turns everything into fuel, we must be quite strong. We must have real momentum. We must be operating at a high and heated level. 📕 The Obs...tacle Is the Way eBook is on sale for $2.99! Get it for yourself or gift it to someone here📓 Pick up a signed edition of The Daily Stoic Journal: 366 Days of Writing and Reflection on The Art of Living: https://store.dailystoic.com/Protect your Daily Stoic Journal from the wear and tear of everyday use with the Leather Cover: https://store.dailystoic.com/🎙️ Follow The Daily Stoic Podcast on Instagram: https://www.instagram.com/dailystoicpodcast🎥 Watch top moments from The Daily Stoic Podcast on YouTube: https://www.youtube.com/@dailystoicpodcast✉️ Want Stoic wisdom delivered to your inbox daily? Sign up for the FREE Daily Stoic email at https://dailystoic.com/dailyemail🏛 Get Stoic inspired books, medallions, and prints to remember these lessons at the Daily Stoic Store: https://store.dailystoic.com/📱 Follow us: Instagram, Twitter, YouTube, TikTok, and FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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where each day we bring you a stoic inspired meditation
designed to help you find strength and insight
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justice and wisdom.
For more, visit DailyStalag.com. In meditations, Marcus Aurelius says that what we throw on top of a fire is fuel for
the fire.
But anyone who has ever had a little campfire going knows how easily you can snuff out flames
with a poorly placed log or even a few sticks.
Marcus is speaking metaphorically of obstacles, not an actual campfire.
But the metaphor only works with a few assumptions.
For one, he's assuming that everything is flammable.
Is that really true?
Not exactly.
But even if we grant that everything will incinerate
at some temperature,
we're still admitting that things can burn
at a wide range of temperatures.
So perhaps what Marcus really means
is that your fire has to be really hot.
It has to be really roaring if you want to be able to turn what is thrown into it, as he says, into flames and brightness.
So just as a weak stomach isn't going to be able to digest what you put in it, a small weak fire is not going to be able to handle a big dry log, let alone something heartier.
And it's definitely not going to be able to handle a big dry log, let alone something heartier.
And it's definitely not going to be able to melt steel or glass.
And so it goes for us with obstacles.
If we want to be the metaphorical fire that turns everything into fuel, we must be quite
strong.
We must have real momentum.
We must be operating at a high and heated level or we'll be snuffed out by the very
materials that others are able to make use of.
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Say no to the need to impress. If the desire to impress and be liked by others is innate to humans as a species, then every
generation born before social media got lucky.
Today we face an unending stream of status updates demanding to be filled with all the
impressive things we are doing, the trials we are overcoming, announcements of our dangers
averted and triumphs realized.
It's exhausting.
Centuries ago Epictetus saw this pride and narcissism even in his own computerless students
and reminded them that it wasn't so innocent.
In fact, he told them that it would destroy their life's purpose.
It would distract and fatigue them.
Seneca, too, saw this seeking of approval of spectators as one of life's disgraces.
Watch those impulses today. Notice how much you
seem to need your phone and status updates and ask, is this the person I want to be?
Is this what a philosopher would do? And this is from this week's entry in the Daily Stoke
Journal, which you can check out. I do the journal every morning. I sit down and spend
some time with the blank pages. We've got two Epictetus quotes
and one Seneca quote to round it out.
If you should ever turn your will to things outside your control in order to impress someone,
be sure that you have wrecked your whole purpose in life. Be content then to be a philosopher
in all that you do. And if you wish also to be seen as one, show yourself first that you
are and you will succeed.
That's Epictetus' In Caridin, 23.
In public, avoid talking often and excessively about your own accomplishments and dangers,
for however much you enjoy recounting your dangers, it is not pleasant for others to
hear about your affairs.
Epictetus' In Caroridian 3314. How disgraceful is the lawyer whose
dying breath passes well at court at an advanced age, pleading for unknown litigants and still
seeking the approval of ignorant spectators. Seneca on the brevity of life. 20. You know,
I think about this, I have a little rule for me. When I'm working on a book, I don't talk
about it. I don't tell people that I finished, I don't tell people that I just finished chapter
two. Early in my life, I kind of wanted that validation, hey, I did it. Maybe media, maybe
it's good for my brand. Now I see all that stuff as distraction. Even social media, I never really
got the habit, but when I feel it peeking up, I break it immediately. These are not platforms
for me to fish for validation. I don't want to say, hey, look what I'm doing. And then people
go, oh, you're so great. Oh, you're so awesome. And I'm not saying they do that because I'm
like well-known. I'm saying like your friends do this. We want to congratulate each other.
We want to encourage each other. And I get that, but that's not why I want to be a writer.
That's not why I want to do things. As I say in The Boy Who Would Be King, all the things Marcus Aurelius did made him very popular. That's not why
he did it. He did it because they're the right thing. So I try not to let social media, I
try not to let the chase for validation or approval. It's not a need I really ever try
to sate. I don't feed it because I feel like the more you feed it, the more
it wants from you. I try to let my work do the talking about my work. That's not to say
I don't believe in marketing. I do. Brand is important. I mean, I have the social media.
I just try to have a healthy relationship with it, a healthy balance with it. So I'm
using it. It is not using me. You're the product that's being sold.
They're exploiting your need for validation and attention.
Right?
They know that you want to tell people what you're doing,
and then you want to hear what people say about what you're
doing, and then you want to respond to the people who
aren't liking it enough, and then you want to check back
and see how many comments it got, or likes it got,
or whatever.
I think Instagram did people a public service
when they
turned off. Not everyone can see how many likes or you know views their post got. I think that's
great. As a public figure they leave these tools and they are tempting and so I don't even have it
on my phone. I don't want to touch it. I never go to one of these sites and I feel better about
myself as a person. I just feel that that insatiable need has been encouraged a little bit.
So let's say no to trying to impress other people.
Let's not care what other people think.
As Marcus Aurelius said, this is another quote we could have included in the entry.
He says, you know, we care about ourselves more than other people, yet for some reason
we care about their opinions way too much.
No, focus on what you have to do.
Focus on you.
Focus on what you think, what you know is right.
Do things for that reason. If you get validation for it afterwards, wonderful, but that can't
be why you do it. And if it is why you do it, it's going to break your heart, I promise
you. So say no to the desire to impress other people. Plus, other people, man, they don't
know. They're wrong 99% of the time anyway. Focus on what you know. Just
do the right thing. The rest doesn't matter.
Hey, it's Ryan. Thank you for listening to the Daily Stoic Podcast. I just wanted to
say we so appreciate it. We love serving you. It's amazing to us that over 30 million people
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