The Daily Stoic - This Work Must Continue
Episode Date: July 4, 2021“Today is the 4th of July. It’s the celebration of the American Declaration of independence, which was signed on this date in 1776. There’s no question that document—inspired as it wa...s by ideas from the Stoics—was an essential one. As we have talked about before, it asserted man’s inalienable rights and began a great experiment in human liberty and equality under the law that was, and continues to be, unparalleled in history. But it is important that today, and on all days, we do not mistake July 4th or the Declaration’s signing as the accomplishment we should be celebrating.” Ryan discusses the meaning of the 4th of July, and the work we all must do to make sure that its promised freedom is one day fulfilled for all of us.Ten Thousand makes the highest quality, best-fitting, and most comfortable training shorts I have ever worn. They are a direct-to-consumer company, no middleman so you get premium fabrics, trims, and techniques that other brands simply cannot afford. Ten Thousand is offering our listeners 15% off your purchase. go to Tenthousand.cc and enter code STOIC to receive 15% off your purchase.LinkedIn Jobs is the best platform for finding the right candidate to join your business this fall. It’s the largest marketplace for job seekers in the world, and it has great search features so that you can find candidates with any hard or soft skills that you need. And now, you can post a job for free. Just visit linkedin.com/STOIC to post a job for free. Sign up for the Daily Stoic email: http://DailyStoic.com/signupFollow us: Instagram, Twitter, YouTube, TikTok, and FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Hey, prime members, you can listen to the Daily Stood Podcast early and add free on Amazon Music. Download the app today.
Hi, I'm David Brown, the host of Wundery's podcast business wars. And in our new season, Walmart must fight off target.
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Listen to business wars on Amazon Music or wherever you get your podcasts.
music or wherever you get your podcasts. Welcome to the weekend edition of The Daily Stoic. Each weekday we bring you a
meditation inspired by the ancient stoic, something that can help you live up to
those four stoic virtues of courage, justice, wisdom, and temperance. And here on the weekend, we take a deeper dive
into those same topics.
We interview stowed philosophers, we reflect, we prepare.
We think deeply about the challenging issues of our time.
And we work through this philosophy
in a way that's more possible here
when we're not rushing to worker to get the kids to school.
When we have the time to think, to go for a walk, to sit with our journals, and to prepare for what the future will bring.
Hey, it's Ryan. Welcome to another episode of the Daily Stoke Podcast. A little bit different for today.
I know normally we do the long interview.
Today, I wanted to do sort of a fourth of July themed episode. So I'm going to start by
the weekend entry that we have today. Normally, you wouldn't be getting a podcast meditation from us.
These are typically just for the daily Stoke Life members, which you can sign up for anytime you want.
But I thought this one was important and I thought the message is urgent and I think universal it transcends just what we're celebrating here as far as
the founding of the United States. And so I wanted to deliver that to you. So the email
is titled, This Work Must Continue. Today is the 4th of July. It's the celebration of American
Independence, which was signed on this date in 1776.
There's no question that the signing of that document inspired as it was by the ideas of the
Stoics was an essential one. As we've talked about before, it asserted those inalienable rights
and began a great experiment in human liberty and equality under the law, unparalleled in history.
But it is important that today and on all days that we do not mistake July 4th
and the signing of that declaration as the accomplishment to celebrate.
As Theodore Roosevelt would say that, well, in name,
we had the Declaration of Independence in 1776, we gave the lie by our acts
to the words of the Declaration of Independence until 1865,
and words count for nothing except in so far as they represent acts.
The sad reality is that although America moved closer to the truth as it fought the Civil
War, so that the government of the people, by the people, for the people shall not perish
from the earth, as Lincoln said, and then it passed the 13th, 14th, and 15th amendments for too many decades.
Those words were not followed by acts.
America again moved closer to the truth with the passing of the Civil Rights Act in 1957
and the Civil Rights and Voting Rights Act in 1965 and other legislation since.
But still we remain as ever with work to be done.
Epictetus said that it is impossible to be perfect and of course America is far from
perfect.
Just as the Rome that enslaved epictetus was not perfect, still he said it is possible
to be a person or a country striving toward perfection.
We can continue to work, we can continue to fight, we can continue to
struggle to get closer to making those beautiful words of Thomas Jefferson into acts. That's what
philosophy is, that's what politics are supposed to be. It's about living, embodying, making the
ideas we hold in common into real tangible policy.
The Fourth of July is not a celebration of hot dogs
in barbecue.
It's a celebration of process,
of a continued passing of torches
that should make it impossible for young men
to be gunned down in the street by races
to do not fear being held accountable by the law.
It's a celebration of a commitment to officers
of a government who respect the rights of their people
because the people have allowed the government to exist
and recoil at the horror of a police officer
kneeling on a begging man's neck
until he dies in full view of the cameras.
It's a celebration of a country
where our leaders call us
to be better rather than indulge our worst instincts,
where doing the right thing should always trump
re-election concerns and party lines.
Recent events and indeed decades of history show us
that there is much work to be done,
that we have drifted from our philosophy
and we have talked more than we have acted.
Theodore Roosevelt was not wrong when he called that lion. So let today be a celebration of a
recommitment, a re-dedication to truth, because work must continue if this great experiment first experiment. First, founded some 244 years ago today is to continue as it should.
Hey, it's Ryan. Got a quick message from one of our sponsors and then we'll get
right back to the show. Stay tuned. Hey, everyone. If you're like me, you spend a
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I wanted to riff a little bit on the ideas in today's email because I think they're important. There's this idea that
patriotism, whatever country you're in, is about supporting your government or about not criticizing
where you're from or the people in it. And I think this is a sort of nonsensical, right? I think
that what America is, what any country's founding documents are,
is an ideal, just in the way that stoicism is an ideal.
It's a set of principles and values.
Put forth by people at their best,
but then the actual government, the day-to-day,
the history that has lived,
is people often not at their best.
There are moments of those people at
their best, but there are many, many more moments of those people at their worst. So to me, to criticize
those things, to say as Theodore Roosevelt was saying that as beautiful as the Declaration of
Independence is, we've lied, we made it a lie by how we acted after, is not unpatriotic, because
in fact, as patriotic as one can get,
because it's saying, I so believe that this is true,
this is so important to me, I am willing to call bullshit
where I see bullshit.
And I think this applies to the stoics as well.
I mean, look, it is hard to judge historical figures
by today's standards.
And we've talked about this in various forms
over the years in emails. It's hard even to compare the slavery of Roman times to
the slavery of America. It's hard to compare the flaws of Marcus really to the
flaws of you or I today. But just because it's hard doesn't mean we shouldn't do
it, right? It doesn't mean we should do it flippantly or ignorantly, but we should look at it.
It's worth holding Marcus Aurelius up,
looking at the words that he wrote in meditations
and say, how did you live up to this
and how did you fail to live up to this?
And we can learn from both of these things.
And that's actually something I've been working a lot
on recently in this book we're doing called Lives of the Stoics.
The Stoics have written beautiful things and I have written about those beautiful things many times. I've
talked a lot about what the Stoics said, but fundamentally, Stoicism is about what you do.
I think this is true in politics, in nations as well. What we promise in the Declaration of
Independence, what we promise in the Declaration of Independence, what we promise
in the Bill of Rights does not automatically grant or give those things.
Those things have to be fought for, and people have to be held accountable when they fail
to deliver on those things.
And so it's essential that we're able to study history, not to judge and dismiss, but study history to look
unflinchingly at people who are not that dissimilar to us and decide how we
ourselves can get and be better. Lincoln's sort of fundamental guiding principle
in the Civil War was one he came to conclude that slavery was evil. He said,
slavery is not wrong, nothing is wrong.
But he also believed he was circumscribed by the law.
And so he was not able to simply
by executive order make the thing that he wanted to go away,
go away as quickly or as cleanly as he wanted.
It was much more complicated than that.
And he also understood the reality on the ground
was much more complicated than that.
Although slavery was simple, it was undeniably evil.
It was complicated.
He said, you know, look, if you tried to introduce slavery in the South today,
they would not accept it.
And he said, if slavery was legal in the North and someone tried to make it go away,
the people of the North would not accept it.
He said, these people who are doing this bad thing, who are not understanding this properly,
he said, they are just what we would be in their position.
And so when you look at the Stoics, when you look at the figures of history, you have to
understand how similar they are to you.
That what would you be like if you grew up in a country where slavery was always legal,
where your parents did it, where you could literally be sentenced to jail
or murdered by a mob if you tried to come out against it.
These would be very real forces acting on a person
that's preventing them from seeing
what is morally and unequivocably true.
So the question is not how do we condemn
these people for their failings.
It is instead how do we look at those failings and try to see
where we are making similar failings in our own life. I saw a great sign in a protest that said,
what do you think you would do in Nazi Germany during segregation, during slavery? And then it said
underneath it said, you'd be doing exactly what you're doing right now. And so it's easy to say, oh, in the past, there was this sort of moral fight.
There was this, you know, it was these forces.
There was sort of a conservative element.
I don't mean that politically.
There was an element that didn't want to change.
And there were people who were pushing forward towards a change trying to get people to open
their minds to something.
Now the idea that that's not happening right now, that history
is going to look at this moment and say, oh, you did everything right, is preposterous,
right? Like, we are faced with our own moral dilemmas. There are unconscionable evils
happening in America, in every country in the world, and that people are often too busy,
too distracted, too small-minded to see, to scared to take up.
And so one of the things, when we look at this progression
of, say, the United States, and we see that it was,
you know, what was laid out originally, and then where we got
100 years later, where we got 200 years later,
where we are 250 years later, was a progress,
and it required people to question, to challenge,
to fight, to fail, to be unjustly persecuted,
it required these stoic elements.
And even when we look back at the stoics, right,
there are moments where Marcus really has failed.
The persecution of the Christians is a great example.
Junius Rousticus, the philosopher who introduces Marcus
to stoicism, becomes basically the sort of mayor or governor of
Rome and oversees the trial of Justin Martyr. And Justin Martyr is, I think, utterly treated
cruelly and flogged, beaten, and killed. And it is a blight on the name of rusticus and it's a blight
on the name of Marcus Aurelis. Here, the Stoics, who had been so persecuted
by previous emperors, in turn,
were persecuting innocent, vulnerable people.
And so in that sense, it's a failure.
And we want to look at how did Marcus's ideology
had it his sort of inherent conservatism keep him
from questioning what was wrong?
And that is a failure.
Then you look at other things the Stokes did, right.
They stood up to Nero.
They fought against Julius Caesar.
Musoneus Rufus saw, despite what everyone else saw,
that he saw that there was a quality of the sexes
and that women could study philosophy just as well
if not better than men.
And there were moments in Marcus Aurelius' life.
Marcus Aurelius found that the gladatorio games
were disgusting. He insists that the gladiatorial games were disgusting.
He insists that the gladiators be given wooden swords so that no one could be hurt.
And this is to take like the violence of the Colosseum was an accepted, unquestioned fact of Roman life.
And here he had the foresight and the courage and the compassion to challenge that.
So in some ways he did it right and in other ways he did it wrong.
And that's what we have to do today politically, patriotically. We have to question. We have
to say, is this right? Do I want to be complicit? Am I going to be on the right or the wrong
side of history here? And these are questions we have to always be asking and struggling
with. And we study history again, not for simplicity sake,
but because it is complex,
because it is what it is.
You know, this idea of my country right or wrong
is nonsense, right?
This is how this violates a core stoic tenant of justice.
You know, Marcus Realises,
and you can commit injustice by doing nothing.
And that is unfortunately a place that a lot of people
are operating from. And it's stunning to me to see some of the emails that we get, the
responses we get, the comments on social media, how much people seem to think that stuicism
is merely a philosophy about personal productivity and personal resilience and being successful in life and
managing one's emotion, that's certainly part of it. And certainly when I was
younger, that was the part that I gravitated towards. But you can't study
this philosophy and not be struck by the fact that the real core principle, the
real core message is one of justice, a commitment to the common good of doing
the right thing. Just that you do the right thing, Marcus really said the rest doesn't matter.
And it's almost as if people have not only hardened their hearts, but they take great joy and
satisfaction in expressing how heartless they are, how little they care, how quickly they
can be mean or indict or attack or belittle someone else's
feelings, which is so strange.
To me, that's almost like looking at America,
the founding of this country and taking
from the heroics of the founders, the struggles
of these early years, the people who have fought and died
for it, and think that it's all about capitalism,
that it's all about allowing someone to be successful,
that it's life, liberty someone to be successful, that it's life liberty in the pursuit of happiness.
Those are core ideas that go to the very beginning.
It is not merely a means of wealth creation.
Wealth creation, as it happens, as I believe,
is a way to secure and protect those things.
I certainly there is no evidence that people in the USSR were
experiencing superior amounts of life, liberty, or happiness. And in fact, it was the exact opposite.
So what I'm not saying is that capitalism is an important, and I'm just as I'm not saying that
productivity and personal resilience aren't important benefits of stoicism, but at the core of it
was this kind of political engagement, this commitment to what is right,
this commitment to serving the common good,
this commitment to continuing this experiment.
Marcus talks about how sex is the philosophy,
teaches him rulers who taught him the importance
through the examples of Cato and Helvides
and other stokes, teaches him the importance of equality under and Hilvides and other Stokes teaches him the importance
of equality under the law, fairness and justice
and free speech, he says, it teaches him
the importance of rulers who respect the rights
of their people.
And that remains as essential as ever
and it remains our duty as citizens,
not just to believe in,
but to insist on the government exists
because we allow it to exist.
It didn't give us these rights.
We gave, we asserted that we had the rights,
and then we set up governments
to protect and preserve those rights.
And so it's not about your political party.
It's not about my country, good or bad.
It's not about patriotism, it's about insisting
on what's right.
And everything else, Marcus, really,
I would say, doesn't matter.
And that's what I believe.
And so you might wonder why I talk about politics
sometimes in these emails, why sometimes I express
my opinions, it would be easier for me,
it'd be better for my business, I'm sure,
if I took no political
stances, if I never said anything that offended people or upset them, if I was always positive,
if I was always cheerleading. But that's, I can't do that in good conscience. And that's not what
this philosophy is about. We quoted paracles in a recent email that one person's disengagement
is only tenable
by someone else's increased engagement.
And so when people check out, when you don't want to watch a video because it's uncomfortable,
when you don't want to be political, you don't want to take a stand, when you don't want
to hurt anyone's feelings, you're putting a further burden on someone else.
When you don't care about others, that means other people have to care more. And if we could all come together, if we could all hold these truths
in concert together, if we could stand up for them, if we could fight for them, if we
could really mean what we say, if we could remember, as Roosevelt said, that words that
are not translated to action are worthless. This stoicism that you're studying, these
four virtues we talk about, the things we've hit in these themes over and over and over again are
worthless if we don't apply them to the things that matter which is who you vote for which is how you run your business how you run your household how you treat other people the things that you say on
social media, you know what what you're willing to allow to be done in your name. If you don't
stand up for those things, if you don't insist on them, this, the work stops and we stop getting
better and we get further from what the founders and what the wisest philosophers in history
wanted us to do. I think that's, to me, that's what's so impressive. It's both impressive and sad, but also beautiful
in Thomas Jefferson. He wrote words that he personally could not have been further from upholding,
but in writing them down, he was holding us accountable. He put in forth a mechanism by which
a set of principles or processes by which inexorably we would get closer.
And that's what's happening now still to this day.
That's what I am trying to do in my writing.
I think even further back, that's what the Stoics were doing for us.
Rome could not have bit, you compare the freedoms of Rome to the freedoms of the early United
States and America is light years ahead.
But it was from the principles and the ideas
that the Romans first expressed,
that the Americans were able to sort of stand on those shoulders.
And today, are we continuing to stand on those shoulders?
Are we moving things forward?
That's what the Fourth of July has to be celebrating.
That's what should be, you know,
getting us to look in the mirror to
evaluate to question, to look at our own failings, to look at where we're falling short, to ask
as I was saying from that, that protest sign, what do you think you'd have done at these moments
in history? Well, what you're doing now is a good indication of that. And if you're doing nothing,
if you're putting your head in the sand, if you're trying to explain it away, if you're engaging in what aboutism,
well, I don't think that says much about
what you'd have done at these other
more dire moments in history.
So that's it for me.
Thank you guys for listening.
We'll have a regular episode set for you tomorrow.
And stay tuned, keep doing the work.
You gotta care about other people.
You gotta read.
You gotta embody the philosophy,
not just talk about it.
Remember that's epictetus marks the realist.
Waste no more time arguing what a good man or a good country should be.
We have to be one.
And finally, as always, I will conclude, please wear a mask.
It doesn't matter if it's uncomfortable.
It doesn't matter if you're healthy.
We're doing this for other people, trying to flatten the curve, keep things safe.
If you had cancer, if your mother or father had cancer,
if you were immunocompromised or knew someone who was,
you would want other people to do that for you,
and that's why we should do it for them.
So be safe, be well, talk to you soon.
If you like the podcast that we do here
and you want to get it via email every morning,
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