The Daily Stoic - We Are Not In Decline | Ask Daily Stoic
Episode Date: November 4, 2022...
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Welcome to the Daily Stoic Podcast, where each day we read a passage of ancient wisdom
designed to help you in your everyday life.
But on Fridays, we not only read this daily meditation, but I try to answer some questions
from listeners
and fellow stoics who are trying to apply this philosophy, whatever it is they happen to do.
Sometimes these are from talks.
Sometimes these are people who come up to talk to me on the street.
Sometimes these are written in or emailed from listeners.
But I hope in answering their questions, I can answer your questions, give a little
more guidance on this philosophy.
We're all trying to follow.
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We are not in decline.
Marcus Arelius must have looked around Rome, besieged as it was by plagues and unrest and corruption
and long for the old days.
Seneca stuck in Nero's court long for the days of Cato and Cicero, just as Cato himself
looked back at the days of his great-grandfather, Cato, the elder.
The point is, it's always felt like things are in decline.
It's always felt like society is coming apart that the most mayorum is losing its hold.
But do you know how many years Rome stood after Marcus?
That's even with his terrible son, Connus,
reigning after him.
It's 296, almost three centuries.
The end of the Republican Cato's time
was 167 years before Marcus.
In the 1600s, as the Puritans fled a plague-ridden London to the new world
They thought they were living in the end times and yet America would still be going 400 years later
And so would England as baddest things were as baddest things would get
They are
Unquestionably on a whole much better. Why are they better? Because people made them better. Because not everyone was so cynical or
despondent because not everyone disbared. Some people chose to imagine a better future strove to make a
better future. Many of those people were still ex. In the time of Nero still ex resisted and fought, in the
late 1700s a group of men steeped in Greek and Roman philosophy as Tom Rick's details in
his wonderful book, First Principles.
They sought to form a more perfect union, just as four score and seven years later Lincoln
would carry on that work.
What about you?
Have you given up?
Have you chosen to see decline as permanent and not temporary?
Have you decided that what's happening in the world and your country, in your neighborhood is not something that you control.
You can look backwards with a sigh or forwards with a clenched jaw.
What will it be?
Hey, it's Ryan Holiday. Welcome to another episode of Ask Daily Stoke. You send us your
questions at info at dailystoke.com. I do my best to answer. Specific questions are best.
In depth is best. We talk about stoicism. We talk about life. We talk about anything
you guys are struggling with. And, uh, yeah, it's fun. Okay, so, Al is asking, is he allowed to pursue
personal wealth and remain a line of stosism?
I think it depends on how and why you're pursuing
wealth and success.
I mean, the undisputable fact is that many of the stokes
were quite wealthy.
Some were quite poor, but Cato was rich, Seneca was rich, Marcus, and really this was rich.
Many of the others were as well.
I think what the Stoics tried to practice towards these things was what they called kind of preferred
indifference.
So the idea, if you're chasing money because you think money is going to make you happy,
if you think chasing money is going to make you important, or it's proof that you're chasing money because you think money is going to make you happy, if you think chasing money is going to make you important or it's proof that you're a good person,
you're going down the wrong road.
If by pursuing what you love, if by pursuing excellence, if by getting good at what you
do, wealth is a byproduct of that or success is a byproduct, I don't think the stokes would
say you have to turn that down, right?
I think Seneca's point was,
he's like, sure, it's admirable to see someone,
eating off sort of earthen dishes, earthenware dishes.
But he says, is it more admirable
to see someone eating off silver dishes
and not caring that they're
doing that?
So his point was, it's actually, if you have money, the real challenges, or if you've
earned money or you happen to have a lucrative career, whatever it is, isn't it actually
more impressive to not need it, right?
So his point is that you can have it, but you shouldn't need it.
And that's kind of how I think about it.
I've been lucky enough to be successful both in my writing
career as well as in business.
And I feel fortunate to have come from middle class
family, so I don't have college loan debt or anything
like that.
But I also, that's not what I think defines me as a person.
That's not proof of my worth.
And actually, I'm somewhat leery of obscene or extreme
wealth, because I understand the temptation or the corruptiveness
that can come along with that.
So, this is the thing we've talked about before.
Senika would practice poverty as a way of making himself
indifferent to his wealth.
Monica's a realist would sleep on a hard mattress.
He would maybe sold off some of Rome's famous
palace furnishings to pay down Rome's debt.
That the idea was becoming sort of immune
to or not needing that wealth.
The last thing I would say about Senaika
that I think's interesting, he says like,
as long as your money's not stained with blood, like you're good,
and I think that's a great way to think about the problem is Senaika's fortune
probably was stained with blood.
You can look up what's called the Budaqa rebellion,
which is this sort of interesting rabbit hole with Senaika.
It was partly responsible for the British colony rebelling against Rome,
but also you got as money working through Nero.
So making your money, becoming rich by being a drug dealer,
I don't think it's the same thing as say,
like becoming rich because the car dealership you started
has gone on to be successful or the invention that you have
which improved the world also happened to enrich you
in the process.
So I think how you get your money,
but more importantly, the relationship you have to that money
is really what answers that question,
but really good one.
Demetri asks, who are some famous people in history
that have practiced stoicism
or had a resemblance of a stoic mindset
without even knowing what stoicism is?
We know it's interesting,
and I feel like that's what I try to do in my books.
In cases, I'm not clear.
I'm not saying that Thomas Edison was a practitioner of stoicism.
I'm saying that when his factory burned down and he embraced that sort of amorphati
and rebuilt it, he was being a stoic.
I'm definitely not saying Irwin Rommel, the Nazi general, was a stoic.
I think the cause that he fought for was in Horan,
but he proved an idea I was talking about
in an isolated case in the book.
And so this is why when you see the stoics
talk about Alexander the Great,
or different philosophers, or different generals
who didn't agree with them,
they're looking at the attitude,
not the allegiance of the person.
And so I think that's really important.
So if you see someone who's behaving stoically
or embracing a stoic mindset in a specific scenario,
like support them, praise them for it, be a fan of it.
They don't actually have to be a believer
in what you believe.
I think there's a sort of a stoic approach
to Obama's mentality.
Again, if you can put politics aside,
he was very difficult to ruffle.
He didn't get upset.
He endured a lot of crap.
He stuck with it.
He had that even keel that I think is key
to the stoic mentality.
And that's why I tell the story of his famous speech when he decided
to see the sort of teachable moment with the Reverend Wright scandal in the 2008 election.
So I am as fascinated as you, Dimitri, with examples of people who are proving the still
principals, whether they know them or not.
I think the New England Patriots and the Atlanta Super Bowl, 28 to three,
sort of deciding to see, 28 to three
as just the score as a thing they could inch their way back from.
To me, it was the embodiment of stoicism.
Now some of the controversies involving the team,
some of the egos involving the team,
the football itself might not be at all aligned with stoicism, but that doesn't mean that we can't pick and choose and learn these lessons or extract some lessons or extract admirable mindsets or approaches from these people in an interesting way.
Fabrizio is saying, what's my opinion of the people organizations and articles that are saying stoicism is not good or not working?
I don't care.
I really don't give a shit.
Because why would I?
I mean, sometimes I'm interviewed for these pieces.
They want to ask my opinion, and I do try to explain myself to someone who's asking in good faith.
But when people have an axagrine, when people want to criticize,
mostly I just see this as evidence that it is working,
or that it is having an impact, I definitely don't spend a lot of time trying to convince people
who are not interested in what I'm doing, why they should be interested in what I'm doing
or the benefits of stoicism.
I do say I find some of the Silicon Valley
criticism of stoicism that, oh, this is just a bunch of guys.
Wealthy people using this philosophy in the wrong,
what would you rather have computer programmers
be reading other than a philosophy that
preaches courage, justice, moderation, and wisdom.
Like, or, you know, it'll be like, oh, can you believe people on
Wall Street are studying ancient philosophy?
Why is that a bad thing?
To me, that's a good thing.
And I certainly think the criticism that my books are, you know,
not as good as the real Stoics to also be equally ridiculous,
because of course, they're not.
My books are supposed to be an entry point into Stoicism.
So if people want to be interested in Stoicism purely
from a self-help standpoint, and that's what gets them started,
and I think that's what a lot of these trend pieces
are sort of tackling, why would I complain about that?
Why would I fault them?
I think we should accept people where they are,
we should encourage them to start to go down a road
rather than mock them or criticize them for not being
as advanced as us.
And so, yeah, that's sort of my pro.
If there's, what I've not seen, unfortunately,
what I'd love to have a discussion about
is some smart discussions about what we dislike in
stoicism, where it falls short, where other philosophies have things to add. That's the
kind of conversation I would have. Unfortunately, that's rarely the one that we get.
Rachelle is saying, in the last year, he became responsible. He or she became responsible
for making decisions about my dad's senior care.
Growing up, he was not an engaged parent.
He rarely told me no.
He rarely helped her encourage me.
He often says he was glad that I did not require much from him.
Now they're responsible for his health and safety and the challenges to not fall into a
reput you so mindset which helps no one, any word of advice.
I would encourage you to look up a passage in epictetus.
He says, every situation has two handles.
And he's specifically talking about a troublesome brother.
And he says, you could pick up the handle that my brother
is an asshole, my brother is a bad person,
my brother has done this to me, my brother means this.
Or you could go, hey, this is my brother, we're related,
we're obligated to each other.
I'm going to be the best brother that I can be even if they weren't a good brother to
me.
And Epithetians is saying, what's a better handle to grab this situation from?
I know we've done an email about this, but I love the line, speaking of brothers, from
Bruce Springsteen's song, Highway Patrolman, where he says, sometimes when it's your brother,
you look the other way.
And I think Kato had that relationship with his brother.
You know, Marcus really has lost his father
and his mother pretty early.
So he had his adopted parents who were flawed
and not great, but he found what he loved in them,
what he could learn from them,
and he tried to always honor them and do right by them.
And so, look, I don't know the specifics of your situation with your father.
I'm fortunate not to be at that place where I'm taking care of my parents for health or
financial reasons, you know, yet who knows how things are going to go.
But I think you should just think about like, are you being the person that you want to be?
That's how I would sort of make my decisions.
M, not, is this what my dad deserves,
but like, M-I living up to what I say is important, right?
Don't be abused by a person,
don't be taken advantage of, but also think like,
what is the right thing to do here?
What's the honorable thing to do here? What's the honorable thing to do here?
What's the thing I'm gonna be proud of?
What's the thing I'm gonna be able to tell my children
or other people about in the future?
And I think that will help kind of prevent you
from either being petty or holding onto grudges
or trying to sort of project some very real
and reasonable childhood issues
you have with this person on them now as an old man.
One of the things I heard that's good advice
I try to think about this with my parents,
they were like, try not to think about them
as the people they were growing up,
but just think about them as old people
you're not related to.
And when it's an old person, you're forgiving,
you're kind, you know, you're patient,
you help more than you otherwise would.
So just maybe just thinking about your data
as like how you would help an old neighbor,
or an old uncle might help you get past
some of those issues as well.
So that's another episode of Ask Daily Stoke.
This is always fun.
We love your questions.
Again, these are getting really specific and great.
So keep firing them our way and we appreciate all the support.
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So in that carry always, it's probably the thing I get asked about the most when I bump
into people in public.
It's just been a game changer for me.
I have a bunch of different Memento Mori reminders, of course.
But if you want to get this one, which we make here in the US, and a mint in Minnesota,
that's been in business since 1882,
you can check it out in the Daily Stoke Store,
or if you're in Bastrop, you can stop by my bookstore here,
the Payneed Portrait Main Street,
where we sell them as well.
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