The Glenn Beck Program - Ep 132 | How Critical Race Theorists Justify Racist Discrimination | James Lindsay | The Glenn Beck Podcast
Episode Date: February 5, 2022Critical race theory is designed to be confusing. Leftists espousing it expect people to get frustrated and give up. Until now, their plan has worked. But they didn’t expect James Lindsay. On this e...pisode of the Glenn Beck Podcast, James gives parents a practical set of tools for dealing with this dangerous Marxist movement. Armed with the lessons from James’ new book, “Race Marxism: The Truth About Critical Race Theory and Praxis,” parents can ask the right questions, know the facts, and stand up to the bullies. And not a moment too soon. Glenn and James explain how CRT is just the tip of the iceberg: A new “religion” has formed on the far Left, and it sheds a whole new light on the Great Reset’s real goal. James breaks down its beliefs, its endgame, and its new language that has gone mainstream — one that translates “racism” as a white trait and “fascism” as everything standing in the movement's way. Sponsors: Z Stack - Formulated by Dr Vladimir Zelenko, the world-renowned doctor whom President Trump credited with his successful early treatment protocol and his decision to take hydroxychloroquine. Z-Stack has been scientifically formulated, is Kosher and GMP certified, and is produced right here in the USA. Go to ZSTACKLIFE.COM/BECK and enter the promo code BECK to get 5% off your first order. Learn more about your ad choices. Visit megaphone.fm/adchoices
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Like every other form of Marxism, critical race theory is a weapon, and it is a tool that leftists use in order to convert violence and whining into power.
It is driven by a contradiction, acceleration and annihilation.
As faithful Marxists, critical racists want to destroy the world as we know it, and it is not hyperbole.
They want to do it as quickly as possible as part of what Lenin called accelerating.
the contradictions. This is how Marxists start a revolution, and for them, revolution is violent
by nature. Despite what critical race Marxists will tell you, this is not a conspiracy theory.
It is literally written out in books and articles written by them. And today's guest has read
just about every single one of them. In the words of Dr. Phil, yes, Dr. Phil. Today's guest has read so
much CRT that he must read through his ears. He comes from academia and he realized early on that the so-called
radicals, self-appointed critics of society are pathologically narrow-minded and they are dangerous.
We are all starting to feel the effects of all of this. My book is about the Great Reset. It goes hand
in hand with CRT. Today, perhaps for the first time,
you will understand how the noose is closing around the neck of freedom all over the world.
And we must pay attention quickly.
Today's guest fights back.
You can find him going toe to toe with anonymous radicals on Twitter.
And he's got a few Molotov cocktails himself.
More importantly, he fights back using the secrets of academia against academia.
He first made his name for himself by submitting ridiculous articles to peer-reviewed publications.
If you don't know about the grievance studies affair, you have to look it up.
It's hilarious and illuminating.
He takes the fight to a whole new level in this new book, Race Marxism, the truth about critical race theory and praxis.
Back for his third appearance on this podcast, probably the most.
most important podcast, perhaps that we've ever done. Please welcome James Lindsay. If the last two years
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James, welcome back. Hey. It's always good to see you. Yeah, for sure. Yeah.
You are, you're very busy. You're very busy. I am very busy. You wrote a book
called race Marxism, which I find fascinating and really important. May I just quote here,
you want to offer analysis humbly to the world and free citizens as a mean of understanding and
resisting this terrible ideology at a crucial moment in history, where it threatens us all in a way
far bigger than most of us realize. Quoting, all existing deep entanglements with critical race
theory are almost totally useless. They either come from biased cheerleaders who present it in an
unrealistically positive light or from naive scholars who can't see the ideological forest
for the philosophical trees that compose it. This book is the first comprehensive attempt
at a remedy to this civilization-threatening problem, and it has been written
perhaps only just in time.
Yeah.
I don't think there's truer words spoken.
Yeah, I realized that this book needed to be written last summer,
and I sat down and wrote the bulk of the first draft in 10 days.
I was so convinced that it needs to be said.
It needs to be said now.
How close to the edge are we?
Because some people would say, come on, it's not that bad.
It's that bad.
We are very close to the...
the edge, but I'm actually at a point of being somewhat cautiously optimistic now.
Right? So if we would have had this conversation a couple of months ago, it would have been
a little bit of a darker. Me too. How close were we to the edge? We're falling off of it.
Right. But no, we're we're kind of dancing near the edge of it right now. And a lot of people
are starting to stand up and go, wait, wait, wait, wait, wait, wait, wait, wait, wait, wait. I don't know if there's
enough and if they really understand what they're up against, but they're beginning to it,
least sense it. A lot of people are starting to go, wait, I think we're going in the wrong
direction. Right. And especially with critical race theory, particularly, I've noticed a dramatic
shift. You know, I've been speaking publicly about it for a while. And dramatic shift in the
past six months where people are very confident and even informed enough to say, you know,
roughly what the thesis of the book is, it's Marxism. This is Marxism using race. It's,
and when people understand, it's Marxism. I want you to do this. I want you to do this. I want
you to do this podcast and talk to a parent like me who honestly you get so take marxism is
gobbledygook it is and you read and you're like how does this make sense to anyone and so when
you're explaining it sometimes people are using that and you get completely lost so talk to me as a
parent tell me the difference between Marxism and critical race theory or why critical race theory
was as it is now.
Why is it being put into our school?
Okay, so the only real difference between Marxism and critical race theory is that Marxism focuses on centers, is their word for it, economic class, as that which generates inequality.
That's how you're going to understand inequality.
Who's in which economic class?
Critical race theory does it with racial, social class instead.
And this and and Marks when he, when he did this, it was because of the class he thought the underclass would rise up.
But America showed that no, no, no, the underclass can rise with the rising ships as well.
Right.
And so it kind of fell apart.
So when did they switch to instead of those classes, when did they switch to race?
The 1960s is the beginning. By the end of the 1970s, it was kind of a done deal. So in the 1960s,
kind of the preeminent Marxist thinker of the time would have been Herbert Marcusa.
Herbert Marcusa famously wrote repressive tolerance, an essay that says that we should tolerate
everything from the left, but we should tolerate nothing from the right. We should censor the right,
pre-censor the right. Don't even let them at the idea in their head.
Boy, are we living that right now? We live in that essay.
Yeah.
But he also wrote exactly what you just said is that in a country like America, the working class ends up stabilized.
The working class ends up building a better life for itself.
It can work.
It can get a job.
You know, you put some basic worker protections and monopoly protections in place so that they can't be too exploitative.
You don't get the crony problems.
And capitalism works.
And the working class gets stable.
And he says they become a counter-revolutionary force.
And that's a big problem.
And so he said, what we need to do is we need to look elsewhere.
We need a new working class.
He says this specifically, especially in a 1969 essay called essay on liberation.
He says, we need a new working class.
That new working class, he says, we're going to look where to the ghetto population.
That's his words for it.
He says the energy in the black ghetto population, the black nationalist, black liberation movements,
that won't be easily stabilized.
That's where we're going to find it.
And so he ends up with a student, Angela Davis, very famous woman, radical from the
70s, total communist, and she ends up kind of inspiring a generation of Marxist black feminism
that has gone to take over everything. And critical race theory comes out of that. So the shift
was in the decade following that 1964 book or 1969 essay, depending on which very influential
thing of Marcusez you want to point at, in the decade that followed that through the 1970s, you have
this rising black feminism that kind of, sort of.
starts taking over everything.
And I say black feminism and it means this is a Marxist ideology
that's using race and sex as the,
as their main tools at the same time to overcome capitalism,
but also racism and also sexism on this new idea
that all oppression is united.
It's all kind of the same thing.
You can't talk about class without looking at race
without looking at sex and they all intersect with one another.
And so that's where this really shifted.
Was there any?
anybody good at that time period that was putting this together that was not using this as a way to splinter America or capitalism?
Was there anybody who said, no, this is, this will be good for all of us in the end.
This will be, do you know what I mean?
It was so niche at the time.
I don't think so.
I mean, Herbert Marcuse certainly wanted to splinter America.
He said that these societies that deliver the goods, he says what they do ultimately is,
They prevent people from realizing that we could have a utopia.
And so you really got a splinter all of that thing.
So I don't think so early on.
I mean, it's certainly the civil rights movement.
Sure, sure, sure.
People doing things.
Yeah, yeah.
Of course.
But as far as what was the kind of genesis of this new identity-based Marxism or identity politics-based Marxism, no, I don't think so.
I think the goal was always to, whether splintering or not, but to gain power, to gain power for themselves.
Do people, I mean, leaders, do they really think?
that the utopia is going to happen this time I know a lot of useful idiots do but
over and over and over again it leads to massive death and destruction and
starvation and you name it do they actually believe or do or or do they know
they're only positioning themselves for power you know I look at people like
Bill Gates and Klaus Schwab at the World Economic Forum and I think that
they're probably true believers in very significant ways, especially Klaus.
I think they believe that what's hindered, if you read the Marxism through the 60s,
you get this sense that what hindered the Soviet Union was that it lacked the technology
necessary to meet the production levels necessary to have a thriving society.
Capitalist society found production, but they have all this exploitation.
That was the big question that they were wrestling with.
And so now with the advent of AI and with, you know, all of these new machines and
robots and self-driving vehicles they want to unleash. I think they actually think we can pull it off
now that, you know, the AI can predict distribution to get around the information problem that Van Mises
pointed out and said, this is why communism and socialism don't work. Planned economies don't work
because there's information being exchanged between the people engaging in a market. And without that
information, you don't know what goods and services are needed. So you have huge excesses of, say,
steel or huge deficiencies of, say, bread, and it doesn't get worked out. But with super advanced
AI, well, they can predict what you want and give you an advertisement for it before you even
know you wanted it. So I think that there are people, these kind of highly technologist types,
who genuinely believe that they're going to pull it off this time, that we now have the
necessary technology to make it work, not understanding that human beings are still human beings
at the bottom unless the full Marxist program is brought to bear, which is to remake humans
to need different things.
Well, they are doing that.
That's the goal.
They are doing that.
Transhumanism is the end of that, but it's frightening.
Okay.
So when did critical, because people always like, you're talking about critical race theory.
That's just something that was developed in Harvard for law and it's not.
Tell me.
tell me the truth and how to argue.
What do we say when we're talking to somebody who's saying that to us?
I mean, they say in their own words that that's not the truth.
I mean, you pick up, for example, there's a book called Critical Race Theory in Introduction.
Okay.
So this book was written in 2001 on the high school level has classroom exercises in it.
Okay.
And in the second paragraph of the book, they explain this critical race theory started in law
and rapidly spread beyond that discipline.
to education and to politics and to voting strategies.
People didn't know Stacey Abrams gets mentioned
right there in the book.
So it very rapidly, by the 90s at least,
had completely metastasized into virtually every field
it can colonize.
It had made its way into virtually everything.
So yes, it's true that the earliest books
that we would consider in the critical race theory pantheon
were from Harvard law, Derek Bell's race racism
in American law in 1970.
It was really considered the first book in the subject.
And he's trying to get, he's trying to critique, you know, desegregation of schools, Brown versus Board of Education.
He's trying to make more room for not just keeping affirmative action, but to increase affirmative action.
But at that point, it was very legal and very material.
And it hadn't blown out into this kind of huge cultural phenomenon.
By the 80s, it was already going in that direction.
Kimberly Crenshaw completely his Derek Bell's student, Kimberly Crenshaw, completely supplanted him.
When you read his writing now, most of it even seems quaint and very formal and just not indicative of what you see in any of the rest of the literature.
But even that's not enough because we can go to a woman named Patricia Bidal.
You've heard the racism is prejudice plus power definition.
This comes from a woman named Patricia Biddle who also published her book about white racism in 1970.
and it is literally the same thing that Robin DiAngelo published as White Fragility in 2018.
Wow.
She says that whiteness is a form of schizophrenia and should be treated psychologically.
She says you're either racist or anti-racist.
She says you're either with us or you're against us.
So there was an entire wing of what was called whiteness studies at the time that's ultimately
part of critical race theory that was developing in parallel from the same years as this very
formal legal theory.
it just happened that it exploded out of the legal theory, the legal architecture, because that was the movement that the critical race theorists were able to conquer most effectively first.
They took over, they called the critical legal studies movement, which was Marxist law studies coming out of the 60s and 70s.
They called it racist in the 80s.
At their big conference, they had an 85 or 6.
Called it racist.
Huge fight.
Whole thing collapses.
Everybody's calling each other racist.
The same kind of fights people see now in their workplaces after.
diversity training. And in 1989, Kimberly Crenshaw names this new idea, critical race theory
at a meeting outside of the University of Wisconsin at Madison in a convent where they said that
a bunch of Marxists gathered under this austere room with crucifixes here and there. What an odd
setting for a bunch of Marxists as they reminisce about it. And so it's just incorrect. It was it was
thoroughly in education by the 90s. It was thoroughly into politics by the 90s. How did we miss
it this long? It's so weird. And I don't mean it's weird that we missed it. I mean, the subject
itself is weird. You read it and it's like, this doesn't make sense. Nobody could possibly
take this seriously. The only places it was being taken seriously was in like public administration,
as it turns out, which is not a great place for people to allow academic theories to run amok,
or in, eventually in education, because the Marxist took over education quite a long time ago
and had warmed their way in. And they do this very secretly.
very insidiously, using words like anti-racist that sound good and normal.
Very tricky uses of language, very kind of hidden.
Why is anti-racist so bad?
Because it has nothing to do with racism whatsoever at all.
The definition of anti-racist is somebody who agrees with a critical race theory.
That's what it actually is.
It's somebody who is a formally trained expert according to the critical race theory.
definition of formally trained and expert in understanding the structural reality of so-called
racism instead of racism as it really exists, which is, you know, whether individual or institutional
prejudice against people based on their skin color. It's all hidden in these weird linguistic
manipulations. So let me just ask you a few questions. Just as I'm a teacher, you know, I mean, I'm
sorry, I'm a parent and I'm asking questions and I don't know, I don't know what the answer is.
You just said anti-racist.
They would respond, well, what's wrong with being anti-race?
It's just you're either a racist or you're an anti-racist.
And this is just working towards getting rid of racism.
That's, I mean, sounds great, right?
But you have to understand what they mean by race.
You have to understand what they mean by racism.
I could show you on the Brandeis University website.
They have a social justice glossary.
They have a definition of race.
It says, I can paraphrase it pretty closely from memory.
I don't have it perfectly memorized.
But it's a surprisingly seductive, they say, designation created by white people originally from Europe that holds up white people, the white race, as the archetype of humanity for the purpose of oppression and maintaining their own privilege.
And so they've got a politicized definition.
So when they're talking about race, they're talking about something very different.
When they say this is just about ending racism, they think of racism, not in terms of somebody having, you know, hateful or ignorant views based on skin color or ethnicity.
They're thinking instead about a structure that they believe that white people organize society for themselves to their own benefit in the same way that the Marxists believe that capitalist organized society unjustly for their own benefit to be able to do.
dominate everybody else. And they created this system that's self perpetuating and, in fact,
self, it self hides or hiding. It disguises itself so that people can't see it unless they're
specially trained to do so. So when you say that you're anti-racist, what that actually means is that you
are actually disposed against the entire existing system. Everything from all men are created equal
is to, you know, you have certain rights endowed by your creator that are inalienable. It's on the
chopping block. In fact, critical race theory in introduction on page 23, and I happen to remember that,
says, it says specifically, critical race theorists are highly suspicious of another liberal mainstay,
namely rights. They are suspicious of rights in general. They don't believe people are created
equally. They believe that the, the kind of is a fundamental blank slate picture of people we are,
but that society is not equal. So society is automatically structurally conditioning everybody.
to be privileged or oppressed and whatever relationship you have to this structure.
And so what they're talking about is something completely different.
So you ask, how did we miss it?
Because I just had to spend four minutes explaining to you what they mean by a word you think you already know.
That you'll never ask about.
Of course, I want to be anti-racist.
Next, nobody's going to say, what do you mean by that?
Playing devil's advocate.
Yeah, but that's not what I mean by that.
And that's not what we're talking about.
That's, you know, critical race theory.
fine. But that's not what I mean by that. What's the danger of me being anti-racist?
Well, the only danger, because it depends on what you mean by it, right? So the only danger is that when
you use that word and you think you mean one thing by it, the activists who are writing the
policy who have wormed their way into positions of power mean something very different.
Yeah, but I'm just recognizing my privilege. What's wrong? You don't think you have privilege because
you're, you were white. You don't think that.
gave you special privilege?
Well, yeah, so what's privileged then?
You have to, again, it's these very subtle terms.
What is privilege?
Privilege is your golden ticket to owning bourgeois racial property or bourgeois property of any other
kind, to use the Marxist words for it.
Whiteness as property is a paper from 1993.
They consider whiteness as a form of property that white people and the people that they designate
are the only people who have access to it.
It's like a form of private property.
what is right it is whiteness as properties by Cheryl Harris what does that mean whiteness as
property it's cultural property that in particular includes it she goes to this whole 60 something
page legal argument about what property rights are and says that whiteness functions that way
giving yourself access to the you know say before um before the 13th amendment or the 14th
amendment um no 13th amendment you know white people had certain access to society right
And 15th Amendment gave everybody the right to vote.
So having the whiteness card gave you the ability to vote before the 15th Amendment,
to not be a slave before the 13th Amendment, et cetera.
Later, you know, whites only train cars, whites only classrooms, whites only, you know, facilities,
whatever it happens to be.
Being white gave you special access.
And then after the civil rights movement, they believe that, well, there are people
who don't have to think about their race all the time.
Their society's not reminding them of race all the time.
They get to just be default people.
And then there are all of the racial minorities who have race put on them all the time.
You can't just be a man.
You have to be a black man.
You can't just be a man.
You have to be a Latino man or whatever else.
So the race is being imposed upon them.
And so what they think is that whiteness is like this golden ticket.
You're not going to be discriminated against.
You're going to get to go out with the guys.
You're going to get the promotions at work.
All of the best stuff in culture is really.
reserved for you, not for other people.
And whiteness operates like a form of property in that you own it and you can exclude other
people from it.
That's the key provision that Harris brings up is the fundamental right to exclude as being a
property right.
If I own, you know, this book and you're like, I'm going to have, give me your book,
you know, I'm saying, well, give me my book back because it's my book.
I can exclude you from owning the book because it's my property.
Well, it's the same thing here.
I can exclude you from the good parts of society.
and they point to where the Irish and the Germans were made to be considered.
In critical race here in introduction, they say,
well, Irish and Germans weren't white until the Democratic Party came along and said,
you can be white if you vote Democrat.
That's in their book.
It's kind of funny.
Yeah, I don't recall that portion of history.
But they said that the whiteness was expanded to certain people, but not others,
because of the politics that they were going to embrace.
So here's where it gets confusing to me.
let's say I buy into that.
Yeah.
In this theory, two wrongs make a right?
Because they're doing, to solve, to be an anti-racist, you have to be racist.
Right.
You have to be race conscious and you have to intentionally discriminate.
Their justification for this, you are correct.
But they wouldn't see it as two wrongs making a right.
What they would see it as is you could imagine societies like this table.
They think the table's tilted.
white people get all the advantage they're uphill and everybody else you know all the bad stuff runs down so the table's actually tilted so what they think they're doing is putting
uh putting levelers under the other side to bring it up to where it's flat but in fact that's not what is happening but they actually believe and that's their phrase for it that they're leveling and unlevel playing field but there are ways to level affirmative action was one way i disagree at least today yeah may not have in the
60s, early 70s.
But that was, that was leveling the playing field and say, let's correct this.
We've been in a corrective mode for a long time.
And in fact, I mean, at least I felt like we were getting better as a nation.
And this generation now that only sees race, they didn't see race, you know.
My generation, we saw things as race.
Later, that was all just disappearing.
And now they've come in and reinforced everything is only about race.
Yeah, I think that you are correct.
I totally agree with everything you said.
And I will point out that this legalistic side of critical race theory that we were talking about previously,
actually, if you read their writing, they're very clear.
They wanted to not just keep affirmative action going.
It was turning out.
They tried it.
They were saying it was less necessary.
People were walking it back through the 70s.
They wanted not only to keep it going, but they wanted to not only to keep it going,
but they wanted to increase it.
They wanted on an increasing trajectory.
There are arguments about, well, we can do affirmative action
and should run out after, say, 20, 25 years or whatever.
And they said, well, that's white supremacy.
And what it was is they found a tool
that allowed them to keep banging for an entitlement.
And they just kept banging at it and banging at it and banging at it.
Meanwhile, the Marxists are coming up with all this cultural theory,
cultural Marxist theory using identity politics.
It's kind of fusing into all of that.
And that's where the real Marxism side comes from.
And it's no longer about leveling the playing field, except in their own kind of fever dreams about how society works.
And this is, again, this is because they're Marxists.
They believe that systems are created.
And unless there's a revolution, the system is permanent.
There must be a revolution.
We haven't had a revolution.
So the system that enslaved people must still be.
All the time.
Is that why they're calling people names and just kicking them down?
because they want a revolution.
A hot revolution?
They will take a cultural revolution.
I mean, Mark said that violence is the midwife of revolution,
but if they don't have to fire a shot and they could do it in a velvet style,
I'm sure they would.
So they want a complete handing over of the reins of power to people who think like them,
to establish a dictatorship of the anti-racists that will enforce equity
until it becomes spontaneous,
at which point we will have justice.
Uh-huh.
All right.
So before I move on from this kind of,
because I need to take a next step with this,
let's just park here for a second with Martin Luther King.
Uh-huh.
Everything Martin Luther King said and did is now nonsense
if you're in a critical race theory.
Yeah.
They claim to love him,
but well they like his radical stuff that he said where he blamed the white liberals for dragging their feet
they like the extortion racket when his most frustrated moments from birmingham jail or whatever
they like that stuff they don't like i have a dream they do not like uh the idea that we're
going to judge by contents of character rather than color of skin and they would say that he is i don't
know that they would be so bold as to come out and say martin luther king was naive but the theory
certainly would believe that Martin Luther King was naive because he didn't understand that the imposition of race by the white supremacy ideology upholding the whiteness superstructure of society.
What that actually does is they have a term for this.
They call it structural determinism.
The structure of society, which they think it's a fundamental organizing principle of society, is that racism that benefits white people.
And so that exists.
That's the system.
And we could get very Marxist theory with it if you want to go deep if it's up to you.
But that conditions the limits of who you are, who your character, what your character can be.
And so if you're white, you're brought up in a condition of privilege.
And so your character is stained by the impacts of living in racial privilege.
If you are not white, then you are put to the constantly reminded of your race.
And your character is actually shaped by this racism that you don't want that's being imposed upon you by a racial.
a structure of society. This is, like I said, called structural determinism. You are morally determined
by the structural reality, as they would call it, of the world, which is conditioned by the fact
that there's a racial upper class and a racial lower class and dialectical opposition. I told you,
we can go deep. And therefore, you can't judge somebody by the contents of their character
without taking into account the fact that society is shaping their character for them
through the structural determinism
because this is how Marxists think
about the world. Everything's a structure
and the structure is permanent
until revolution. And so
Clarence, Thomas is bad.
Why? Because
he doesn't... So
Iona Presley famously
said a year or so ago that
we don't want any more black faces
who don't want to be black voices.
We don't want any more brown faces who don't want to be
brown voices. So structural determinism
shapes your character. And if you have your
shaped character, this is a term in their own books, it says it gives rise to a unique voice
of color.
The critical race theorists have figured out what the authentic expression of what it means to be
every single race in this structural racist situation that they think characterizes the world.
And if you aren't spouting critical race theory, then you are somehow selling out.
You either have false consciousness of some kind, you have internalized your racism, you've
accepted that this is just how it is.
You're trying to curry white favor.
You act white.
They accused Obama of acting white to get the presidency.
You have to act white so that the white supremacist society will accept you.
It's always some cynical, self-serving or willfully ignorant, blind reason why, if you aren't a black face being a black voice, in other words, if you're not a critical race, you're speaking authentically according to what they say your voice should be, then.
you are actually reproducing the system, just like you have, you know, people who are within the
working class, the petite bourgeoisie, the Kuulaks, who were reproducing the bourgeois ideology,
even though they were technically farmers or technically machinists or whatever else.
It's the exact same mentality.
So Clarence Thomas or Larry Elder, who's now the black face of white supremacy, they're not
saying critical race theory things.
Therefore, they are not authentically representing their experience.
experience and the structural reality of white supremacy, therefore they are actually upholding
white supremacy, keeping the system in place, and then that makes them the enemy.
This is just evil.
I can't think of something more evil, really, except the transhumanist stuff.
Yeah, and that will hopefully get to a little bit of that.
The, this is, I mean, how, you know, everybody likes a happy.
warrior. How does this
continue on
person after person year after year when it is
all about vengeance and
hatred and
how does that happen? Well,
two main features. One is that it uses
the language in a manipulative way where you don't realize
that you're using specialist language because you're using
words that you know, like diversity or whatever. You know that word.
like you're going to be in a meeting and they say, well, I think we should put a line in there that says, you know, let's honor diversity. Everybody says, okay, you know, why, but they don't know what diversity means. Diversity means that you have a bunch of people who look different who have their authentic voices of color. And so that they're actually commissars. And so it sneaks its way in. A commissar is somebody who is there to apply the ideology to make sure that the institution is made increasingly compliant or the individuals connected to an institution.
are made increasingly compliant with the ideology.
In this case, race Marxism.
So one way is that linguistic manipulation.
The other is that these are very subtle, emotional, I hate to use a big word, but epistemological,
knowledge-based, and even psychological manipulations.
The ability to accuse somebody of being racist, right, immediately puts them on a back foot
if that's seen as credible by other people.
So you accuse somebody being racist, maybe they doubt.
doubt themselves. Maybe other people doubt them as somebody credible. They say, you know,
well, he's just motivated by this terrible moral failure. So your moral authority gets diminished.
Shelby Steele was very good in white guilt talking about how that has worked. And maybe you get
past that. Maybe people are like, no, I can speak for Glenn. He's a good guy. And they say,
well, he doesn't even understand how racism works. He doesn't even understand that it's a system
that transcends what individuals do. He doesn't even understand.
understand it. So now you're too dumb. They're the sophisticated, smart professor types who are
smarter than everybody else. And so now you lack epistemic authority. Other people will think,
well, Glenn's got his heart in the right place. He's just simple. Right. Or they tell you,
we're not teaching critical race theory in the schools. It's just teaching honest history.
You're crazy if you think we're going to teach a law school theory in schools. And they try to
make people feel or appear insane, like conspiracy theorists or something like that. And so they
drain people of the authority needed in especially institutional settings where people have to be
polite and professional and interact with one another. How much did Saul Linsky play into this?
Because it's a lot of this stuff that we're seeing, which is really CRT, a lot of this,
the isolation, the shutting down, the bullying, all of that stuff is Solalinski.
Yes. In particular, he was very influential in the way that the media dogpiles over.
over these issues.
They have a little bit more abstruse approach
to radical activism, but rather a lot.
You know, the idea, for example, was it 13,
rule number 13, if I remember correctly,
is the one where you're supposed to freeze the target
and isolate them.
And what is it, individuals fold faster than institutions?
And so what do they do with the diversity training?
They put people kind of on a hot seat, right?
They make people go around the room
and they confess.
Everybody has to confess the racism
that they've felt like in front of people.
This is, didn't China do this in their cultural revolution?
Yeah, actually, you know, you bring up Olinsky.
I would much prefer to bring up Mao.
This is a complete reproduction in a slightly different cultural context
and with more Americanized tools of the Chinese cultural revolution.
We all know how that ended, and we know that it ended in a lot of bloodshed.
Let me actually should tell you how profound that.
is so Mao separated the people into 10 classes right five of them are categorized as
black and those were bad there were people like landlords rich farmers counter-revolutionaries
just a bad elements I think are bad influences so that's us I guess and then the
red categories were things like you know peasants and laborers and revolutionaries
communists you know things like this and he creates
these 10 categories of people.
And so if you're a kid coming to school and your dad owns, you know, some property,
oh, you're the son of a landlord, black identity.
But if you become a revolutionary, you can become a red identity.
What do we do now?
Straight white male.
Black, black, black identity.
Bad, privilege.
You have these privileged identities.
But imagine if you were bisexual or imagine if you transitioned.
Now you have a white, a red identity.
Imagine if you became an ally.
You must become an ally.
Allyship is key.
Red identity.
It is a perfect reproduction of Mao's cultural revolution.
They bully people based on identity categories.
They're straight, white, male, etc.
Fit.
You know, they've got the whole pantheon of identity categories, mentally healthy.
And then they tell you, you have different pathways out of that bullying.
We're going to bully you.
We're going to tell you how you're privileged, how you're bad.
You need to check your privilege.
But over here, you have all kinds of things that you can identify.
adopt. You can become an ally. You can show up to all the meetings. You can become an activist. You can
adopt a trans identity. And you just see this incredible pressure into the revolutionary identities. It's
not enough for you to be trans though. You have to be politically trans. It's not enough for you
to have black skin. You have to be politically black for it to count. You have to be a black voice.
And it is a perfect reproduction, a perfect reproduction of Mao Zedong's Cultural Revolution
program.
That ended in a lot of bloodshed.
Nobody knows how many, but maybe
a hundred million or more.
How does this one not end
in that?
If it keeps going,
one of a few
ways are the only ways out, one of which
is that the scary
oligarchs swoop in and
basically shut it down once they figure out
that enough
chaos is happening that they can take over.
And do you think that the critical race
theorists who are wholly disruptive are going to get their way. No, they're going to get put in
their pod with a low social credit score until they play along in a unity program that they
enroll, you know, unroll connected their social credit system eventually. That's one way with no
bloodshed. Another one is that it gets pushed back, but if it continues, people will die
and people are dying. This is already happening in medicine. They're already prioritizing medical
care based on race, using critical race theory as the logic. Our medical
journals, the New England Journal of Medicine is probably the worst. The Lancet is pretty
well contaminated. Boston Medical Journal is not as bad, but these major medical journals are now,
I mean, you remember the fake papers that I wrote a number of years ago. I read the things that are
in medical journals now and I think we couldn't have written that. Like that's so preposterous,
but these are medical journals. And people not just will, but are dying. People are being
denied transplants. The vaccine is not race, obviously.
but it's the same.
You get a bad identity versus a good identity.
It's the exact same cultural revolution logic.
People, I think, honestly, in the United States and Canada, at least, alone, I would predict that millions of people, if we stop the logic of this now, millions of people will unnecessarily die because of screwed up medical care or failed medical care because of the Lysenkoism that has taken over medicine through things like critical race theory and so on.
The Lysenkoism.
Lysenko.
Trophim Lysenko was the biologist that the Soviets had.
And he believed in a crackpot theory of how plants grow.
He thought that if you put a whole bunch of plants close together, they'd cooperate better.
They'd share resources.
And in fact, you know, crappy things like corn would turn into good things like rye through the Soviet cooperation.
And millions upon millions starved.
And if scientists tried to challenge him and said, this isn't how biology works.
This isn't how agriculture works.
They killed those people or threw them in a Siberian gulag or something like this.
And so I think that, you know, how do this, does this not end in massive bloodshed?
Well, I don't know that they're going to pick up the gun.
I don't know.
It's not really their style.
But millions will die.
Well, just with what they're doing, and we can talk about this later, with the Great Reset, millions will die.
Millions.
Millions.
Millions.
Many millions probably have, actually, already.
All right. So let me
let me go back to
critical race. And
race
Marxism
seems to be using a few things.
I'm not sure which one
is using the other. I thought for a long
time it was Marxism that was running this and all these
crazy Marxists. I think they're
useful idiots. I think the
the governments and the powers that be,
and mainly the corporations,
which I've always trusted.
Yeah.
You know,
I've always hated it.
Oh,
I work for the corporation,
aka the government.
Those dystopian movies,
I've never believed that.
Yeah.
There's no doubt about it now.
I know.
So are,
how is this,
I mean,
they're using,
I guess,
the Marxism to destroy capitalism,
but then at some point,
everybody's going to realize, oh, my gosh, they've made themselves the Lord and the Lady of the Manor and we're the serfs.
And so is that guy from Antifa, if he's still around.
So is the Marxist professor.
They're all in the digital gulag together.
So, yes.
In fact, I now think there's a circle of useful idiots.
In fact, I don't think there's a lot of difference.
I did.
I thought, I hit the point where I believed, I thought this was the Marxists.
Marxists have figured out how to use race to destabilize society.
And then I look at the world economic forum and look at the corporations and they're all,
Coca-Cola is telling us that we have to be less white, straight out of Robin DiAngelo.
But that's fascism, you know, public-private partnership.
That's fascism by definition.
So you've got the governments and the NGOs and the corporations doing, working together so that each can do what the others can't to exert control.
And now I'm going to maybe blow your mind because I understand this as a religion.
And if it's a religion, they obviously have high level theological views, including about eschatology, about the end of the world, about how they're going to achieve their utopia, ultimately.
By the way, the revolution is rapture, if you need a parallel.
And then there's a tribulation, and then eventually you get to heaven.
But the kingdom, I should say.
And so anyways, I now think that what happened is that the Marxists figured out that they had to incorporate dialectically.
everything, dialectical materialism. The dialectic is their program of taking opposites and incorporating them and pretending that they have been brought into one higher level concept. They figured out that they had to incorporate fascism to make communism work. And so how did they do this? Well, Mao did his thing. The CCP runs China into a disaster. A couple of leaders later, you have Deng Xiaoping working with Kissinger and so on and they open up the markets of China. But it's all at the pleasure of the party. It's all state.
capitalism, which is by definition fascism. So what do you have there? You have a communism
with fascism inside of it. Commino-fascism. So what is the dialectical opposite of
communo-fascism? It's a fascism with communism inside of it, fascio communism. So you have East Asia.
We just don't have Oceania to always be at war with East Asia yet. So if you make China into
this behemoth, a communism with fascism running inside of it, so that it solves a production
problem of Soviet disaster of communism because it has now an open market that's running
state capitalism but still very wealth generating market. And then you can create the opposite
of that in the West. If you can create a fascist oligarchy that decides to, sure, the people in the
top are going to be the lords and ladies of the new aristocracy. And we are all going to be
the serfs mined for our data and our pod while we enjoy our mealworms and crickets.
But it'll be equitable.
So if you take that fascist structure and stick a communism inside of it,
and then those are the two world powers, not exactly enemies, but frenemies.
A communism with fascism inside next to a fascism with communism inside,
and you let those things run next to each other.
The natural process of the dialectic will eventually fuse all of it.
And what you'll end up with is the kingdom.
You'll end up with communism that works this time.
and I think that that's the program.
And so they are definitely using the race Marxists because the Marxists are extraordinarily destabilizing.
But the people who are funding this, the people who are dumping millions upon millions of dollars, billions of dollars into critical race theory to drag it out of the university where it should have just kind of languished because it's stupid.
It got funded out of the university.
That's how it didn't spontaneously get out of the university.
Bags and bags and bags of cash got dumped into fueling.
these movements, especially around the Occupy Wall Street time, to protect the banks. And so the
fascist, with the communist inside, was born. And that's the objective. And they, because this is
their magic. It's their faith. They believe that if you put those two opposites next to each other,
and they are the only two opposites that eventually the dialectical process will average it all out,
but raise it up to a higher level. The Marxist's word for that is sublate. The German word is
Alf Haven, which is the word that
Hagel and Marx use over
and over. Alphabin, you're going to raise up
to a higher level. And we're going to end up with this
perfectly kind of world hegemonic
one government that is
fascistic
in ways, communist in other ways, but everybody's going to be
equitable, except there's going to be the top
tier, of course, because
only the, what do you call them now,
stakeholders, the word changes every few years.
You know, only the
enlightened are going to be the ones who are going to administer it all and make sure that it
stays on the track. The creative class, I think, is another term for these people. Of course,
Marx thought that you come to see yourself as a creator through the process of socializing
yourself into Marxism. And so the creative class. And so this is what I actually think is going on.
So it's almost like a circle of both fascists and communists using each other. And in the end,
one of them has to win. Well, I mean, they're the same. They're the same thing. The goal,
actually will be that there is no longer any need for corporate ownership. There's no longer any
need for government. It's going to be a stateless, classless society. It's perfectly equitable,
except, of course, the stakeholders who are going to make sure that it all stays running smoothly.
And so it's not that either one will win. They think that they're going to average out.
Wow. All right. So let's switch to the Great Reset.
That's how we get there. Yeah. This is the Great Reset.
Talk about Klaus Schwab a bit. Oh, man. I was hoping I didn't have to talk. He's awful.
He's straight out of central casting, as you can tell.
Oh, my God.
I mean, you put him in a brown shirt and you've got him.
Yeah.
He looks like a bond villain.
He talks like a bond villain.
He acts like a bond villain.
But since the 70s, he's had this vision, he claims, 71 or something is when he started what became the World Economic Forum.
He's had this vision of a new form of capitalism, a sustainable form of capitalism, a circular economy that, you know, if you
think about that for a minute, you realize that's probably not going to work out. And we're going
to now have all these partnerships between government entities and corporate entities. So everybody's
now working hand in hand instead of competing with one another. Which is fascism. Which is fascism.
And then what doesn't seem like anyone on the left knows what fascism is. Well,
fascism, according to the communist dictionary, is not being a communist. That's literally what they think of
fascism. If we go to the neo-Marxists, not to get too weird, but in the 60s, the neo-Marxists are
where Schwab got a lot of his ideas. And so if we look at, say, Marcusa in the 60s, what you have
with Marxism kind of before that is this belief that, you know, history is grinding toward
the kingdom, toward the utopia, toward communism. It's going to unfold. The dialectical
materialism is going to get us there. We just don't know how or how fast. So,
there's a heaven in the Marxist religion, but there's no hell.
Marcusa comes along and says in repressive tolerance, the whole of the post-fascist era is an era of
clear and present danger. Capitalism is still going to devolve, but it can go not, it doesn't
just go to the utopia, to communism. It has two possible trajectories. It could either go to
communism or it could go to fascism. So therefore, everything that's not moving it toward communism is
moving it toward fascism. If you read the dialectic of
Enlightenment, Horkheimer and Adorno from 47,
same theme. The liberal system itself
tends toward fascism, but there's a
there's an off ramp into communism. And so now
there's a heaven and a hell in their theology. And so
when you look at it in that regard, you see that
they think that everything that court, that goes with
their goals is good and everything that
doesn't is fascism. So even literal fascism is not fascism, but truckers showing up in
Ottawa to say give us our freedom back is fascism. So they, their logic, so communists
share your vocabulary, but they don't share your dictionary. Their words all contain agendas.
Their words all mean something different. Fascism, even racism, what it just means is that you
aren't going along with their program.
That's right.
In practice, all it means.
And all the rest is just...
Because they call us fascists for saying we should have freedom of speech.
You know, Joe Rogan should not be taken off the air.
Let it be heard.
Well, that's what Markruza said.
He said that if we would have stopped, if we would have withdrawn democratic tolerance
from Hitler, we would have avoided Auschwitz in a World War.
That's an exact quote from repressive tolerance from 65.
He then goes on and says, because we live in a...
permanent state of clear and present danger for fascism, the whole of the post-fascist era,
he says, then we must, he says, withdraw tolerance from movements from the right, not just he
says at the level of action indeed, but also at the level of the word. He says that the idea can't
even be allowed to enter the mind of the right-wing person. He says, now, to be sure, this is
censorship, even pre-censorship. So they want to take away your cognitive liberty. You can think whatever you
want as long as you think what they say is okay. You can say whatever you want if you can only
think the approved things. So we're going to prevent the dangerous idea from ever even entering
the mind, the dangerous idea being anything, not their program, because everything else goes to
fascism, like the Nazis. That's what they think. And so he says, but it's justified because we live
in this clear and present danger situation. Everything that they will brand his right wing must be
censored, pre-censored. It's not even that you shouldn't be allowed.
to say it, you shouldn't be allowed to hear it, and if they can prevent it, you shouldn't be
allowed to think it. And this is exactly their literature. So I read from the WEF, one of their
scholars said, by 2030, everything I say, everything I hear, everything I see, everything I think,
and even my dreams are monitored at all times.
That's the idea.
That's the idea.
And it's all going to be subject to their ESG-based social credit system that is going to, as Herbert Marcusa, just I'm telling you, it's Markusa's logic.
He writes this essay on liberation in 69.
The first chapter, it's in four chapters.
The first chapter is a biological foundation for socialism.
And how are we supposed to get this?
How are you supposed to get a biological foundation for socialism?
He says we have to bring the new morality and interject it into people until they don't know how to live without it.
And so you condition everything that they can possibly consume.
Everything they read, everything that they see.
It's every advertisement they get.
It's all determined by these algorithms.
It's constantly trying to condition you in a particular way.
Even your dreams, if they have like the things and whatever, the devices they want to hook up.
The thing they want to implant in your head with a neuralink, you know, you hook your brain.
brain straight to the internet.
And constantly, constantly, the objective becomes to interject the new world morality through
social credit that you aren't able to participate in society unless you are going along
with their program.
That's why I used the phrase digital gulag earlier.
We're not going to gulags unless we're really screw ups.
We're going to be in digital gulags.
We're going to be under house arrest and forced to use our phone all the time.
if there's still phones or hook to the neuralink or metaverse or whatever it is that they require
constantly to what was the gulog the gulog wasn't a concentration camp it was a re-education camp
the goal to be constantly to re-educate to interject the new morality until people don't know how to live
without it and then you'll have a new man who's biologically suited for socialism and esg is the
name of the social credit system that they cooked up for corporations so they can do it in a multi-step
to get it from corporations eventually to individuals.
What's more dangerous?
CRT or the Great Reset or are they hand in hand?
Well, I mean the S, social, social justice, whichever one you want to have it,
is fueled for the present by CRT.
So critical race theory is the logic, at least for the racial component of social dynamics
and social politics.
Critical race theory is the thing that's informing how,
they're going to determine who's behaving correctly and not correctly. So without critical race theory,
they would have to have a completely different social program with regard to race. They've chosen
critical race theory because it's fundamentally so arbitrary and it's fundamentally seems like
it's oriented toward justice and very subtle in fools people. But it's ultimately, without that,
they're going to need a completely different social program for the S score to replace
that, at least with regard to race, but you have queer theory with regard to sex, sexuality, and gender.
You have fat studies and disability studies and da-da-da-da-da-da, all of them with regard to all
these social politics.
So these identity Marxist politics are the program that they've adopted for what good
social behavior looks like.
Now, on the other side of them implementing a social credit system, I think critical race
theory is too stupid and too poisonous and too divisive.
And to destabilizing, I don't think they're going to continue to use it.
They will continue to use the justification of equity, though.
And that's ultimately what leads them to use critical race theory.
So they're hand and glove in that sense.
But it's all, I mean, by the way, the word justice, we said social justice.
The word justice is the updated word for communism.
It is the updated word for communism.
Climate justice means climate communism.
Equity is the updated word for socialism.
I mean, it's totally literally.
equity is a managed state of affairs in which equal outcomes are produced.
Justice is what happens when that becomes spontaneous.
This is exactly Marx's model of installing a dictatorship of the proletariat that ensures equal outcomes, socialism, until it becomes spontaneous.
See, the problem with Marxism is it goes against all of human nature.
Yeah, it's a complete inversion of human nature.
Correct. It's a catastrophe.
So,
you're not optimistic that this works at all.
Oh, it doesn't work at all.
It will not work.
If implemented, it will not work.
And how long do you think, I mean, first of all, do we beat this before it happens?
We should.
It would be far easier because the power of a social credit system is immense.
It's not impossible, I think, to throw one off until you start getting the, you know, head implants, at which point are your thoughts even your own, you know?
How do you know?
It's not impossible to throw it off, but it's way easier before they have that tool of social control than it is after they have that tool of social control.
So how do you stop it?
Well, right now, there's not much of an individual social credit system, which means ultimately the individuals who run corporations can still make decisions.
And that I bring up corporations specifically because corporations are where the ESG is actually applied.
We have a corporate social credit system.
The way that it works as it gains you access to asset management, investment money, blah, blah, blah.
That's not set in stone.
There are other ways that that can be done, but it takes people with courage to stand up and say,
this is not the road that we need to be going down.
This is not actually best practices.
And we don't need to be governed by technocratic stakeholders who are going to decide what the correct corporate policy is for us, you know, from Davos or wherever.
And so throwing it off there is a starting place.
Now, are we going to find people with courage?
Probably not.
They probably signed things.
Make the courage hard to find.
But that's where people who have access, say, you know, perhaps senators or something like this, start asking the kinds of questions that need to be asked.
What did you know about this and when did you know it?
Did you go into a huge mortgage with people knowing that financial instruments and ownership are going to be destroyed in five years?
I think they do.
Because that's fraud.
And what was it?
Edward Dowdy worked for BlackRock, right?
He's recently did a podcast, I think, with Steve Bannon.
And so he's coming out and just saying a lot of these kinds of things.
Correct.
And he's, of course, saying that this is a terrible thing to do.
We don't want to go this way.
And ultimately, he said also, though, that fraud or corruption is the legal leveler.
All of the stuff that has legal authority behind it loses it.
if it's shown to have been done in fraud.
And so getting that exposure can break everything.
What did these bank lend?
What did the lenders know?
Car manufacturers,
did they know that we're going to go to self-driving autonomous electric vehicles,
but they sold you a car on a five-year lease anyway?
Did they know that?
If they did, they entered into a fraudulent contract with you.
You were not given the information that you should have been given.
Of course, we're going to see all kinds of fraud is going to bust out around these
pharmaceutical companies.
But the big ones right now are going to be, of course, the major industries and the finance
sector overwhelmingly.
And perhaps, I don't know what levels of fraud and collusion you have in big tech, but they're
colluding straight with the government.
You know, I have a theory on this that, you know, the reason why we're talking about basic
minimum income is not about communism or Marxism is because tech knows what's coming.
the
fourth industrial revolution
is happening right now
and 2030
will be turned inside out
people won't know what to do
how do I retrain
40% of the jobs
are going to be gone
will have a loss of meaning
everything else
and when that kind of stuff happens
there's
people look for somebody to blame
and it will be tech
that they blame because they'll see tech
taking their jobs. Right now, the politicians and the banks know we have screwed this up so badly
that they're going to come for us. Yep. So they go to tech and say, protect us now. We'll work with you
and you protect us now and you silence that stuff because after they're done with us, they'll come for you.
Yep. So let's just lock it all in place. No, I think that this is correct as well. I think this is why
they've pulled the trigger kind of as clumsily as they have, actually. It's so kind of glaring.
This could have been done much more smoothly and much more secretively. Maybe Trump disrupted that for
them and caused them to. Oh, I think that's why Trump was, was the corporations. They all said
they worked to get him out. Absolutely. I think they knew this is our plan and he won't do it.
See, I completely agree with you, though. They have screwed up the financial system. It's
probably going to collapse.
Do you know,
did you hear the news
from the Federal Reserve?
It came out last week.
No one is talking about it.
Oh, no.
The Federal Reserve
has a two-year moratorium
where they can't be foyed.
Uh-oh.
So in 2012,
after 2008 to 2010,
after they finished TARP
and all that stuff,
they came out in 2010
and said,
we, we,
just put on our own papers
$5 trillion dollars,
and we gave the banks
$5 trillion.
dollars. Well, I for one was like, did any of that money go overseas? What did you do that? Who got that money?
So somebody, um, uh, and an economic group filed a FOIA in 2012. Well, they took it all the way to
the Supreme Court and the Supreme Court. The Fed was arguing for national security. This can't be
released for at least 10 years. Well, we're at 2022. It's just been released. Oh, wow. They
lied to us.
Oh, what a shock.
Yeah, I know.
Two and a half trillion dollars went to Citibank alone.
That's in effect nationalizing Citibank.
Yeah.
They printed and put on their books not five trillion.
They put $30 trillion.
And it went all over the world.
And I believe they're still doing it.
And that's what all this inflation is coming.
We are way out of line.
And the dollars.
is going to collapse. That's why they're coming after Bitcoin. They got to have a Fed coin.
Fed coin, yeah. And you can't do MMT without controlling you and every dollar. That's right.
That's right. I'm completely convinced that while, you know, we talked about the aspirational side of the
Great Reset, there's a more base side as well. And the more base side is that these people are
frauds and criminals, and it's all coming out. And some of it's going to be collapse. And they need a
social control mechanism in place that's as tight as the Chinese one before.
the pitch forks come out.
Yes.
And I think that's why they're making,
they're making, you know,
they've got their,
they've got the Democrats who are being,
who are either in on it.
And I think most Democrats now find them in a position,
like, wait, that wasn't,
but it can't be because now
they were part of it.
You know what I mean? So you don't want to admit that.
That's human nature. Right.
So you have that.
That's why they're going after everyone who votes
differently and making them into terrorists.
That's why we, if you don't take the vaccine, that's why we should consider cutting you
off from medicine, let you die, maybe put you in a camp.
That's why.
Yeah.
Yeah.
They know.
I have this really bizarre belief, not to get too theoretical out of that.
I don't believe that we ever actually had a marketplace of ideas.
I don't think it actually arrived.
I think we ended up getting an aristocracy of ideas through these expert class, whether
it's, I agree.
Big government, whether it's, you know, universities.
The progressive era.
Yeah, I think that we've had an aristocracy of ideas.
And what happened is that the Internet has unleashed the flame of the Enlightenment a second time.
And I'm telling you, these people are frauds and they're criminals and they're jokes.
And it's, it's coming for them.
They are going to lose all of their power.
They're going to be exposed for crimes, the likes of which we've never seen in human history.
You are 100% right.
This is, this I believe, is the biggest crime in all of human history.
It's like five of the biggest crimes in human history mixed into one.
Yeah.
And when it all hits, if they don't have us all in cages, they're in trouble.
They're in a lot of trouble.
They're in a lot of trouble.
And if they do have us all in cages, we're in a lot of trouble because, you know, I saw this.
I don't know if you saw this clip from the World Economic Forum.
One of the elites said, you know, we did this study.
And the good news is the elites trust the other elites more than ever before.
Yeah.
But the others don't trust us anywhere on Earth.
Yeah.
You better have a rock-solid prison everywhere.
Yeah.
Because there will be a revolution.
Yeah, that's exactly correct.
You know, I put that video on my own Twitter even and just my, I guess I don't have a little account anymore, but it's getting there.
But it had something like way over a million, maybe over two million views on just from my account alone.
So people have seen this.
People know that it resonated.
Why?
Because the elites think that they're better than everybody and everybody realizes that now and we don't like them.
We don't trust them at all.
I think I put your book in the same category as mine as a Rosetta Stone.
Once it clicks, it's, you know, red pill, whatever you want to call it, you're like, oh my gosh.
And everything makes sense.
It all makes sense.
Everybody's walking around like they're taking crazy pills.
I actually think this book is going to be the last necessary word on critical race theory.
It's not an interesting subject.
As somebody who's read virtually all of the major works in it, it's not a very interesting subject.
And once people understand that it's actually just Marxism and its point is to destroy society, and this book makes it very clear that's...
It's so clear if you read, if you would just read the goals of BLM.
I know.
Right?
I know.
Just reads the goals.
Well, I'm not for all that.
I'm just...
Well, you're marching with them.
You're marching with them.
You're funding them.
You're empowering them.
Yeah.
The corruption alone is sickening.
Yeah.
But their goals and the family.
that's right and the family and and that's a Marxist goal from forever I mean Marx himself railed on the idea of the family as a is a means by which the capitalism is reproduced and you're seeing it with the education um you know Department of Education and all of the teachers yep you don't have the skill to raise your child what do you mean you want to know what we're teaching I mean and the family and the family and the family and replace
place it with the government and the institution that they run, they control, they program your
children to be that new man with the new interjected morals. It's incredibly scary that it's got
to this point and that people haven't sounded the alarm and people haven't stood up. And also,
I mean, the problem we face now is that people still don't name names. You know, you can't just say
they, they, they eventually we named Klaus Schwab now. He gets talked about.
George Soros, Joe Biden, John Kerry.
Yeah, but nobody talks about, for example, Gerald and Ronnie Chan.
You've heard of the Harvard T.H. Chan School of Public Health, right?
Which published, by the way, thanks to my trolling, a argument that 2 plus 2 can equal 5 sometimes during a pandemic where people thought they might be overcounting.
T.H. Chan School of Public Health, there is an expassee in the Harvard Crimson written by a young person there at Harvard, pointing out that the entire entity was funded on a single.
like half billion dollar donation from Ronnie Chan and his brother I think or cousin
something Gerald and it's named after the patriarch of that family well these guys are
movers and shakers and olives nobody talks about James Riotti in the lipo group
nobody talks about these people these people are dumping rivers of money into it I just
saw today literally in the in the dressing room before I came out here with you that
the chans Gerald and Ronnie Chan just bought another school of public health at
UMass 125 million more dollars
Why are they buying our schools of public health during a pandemic?
The question always comes back to, yeah, why would they?
They're making so much money.
Why would they do anything that would hurt the system that they're rich in?
Well, different beliefs for different people.
But ultimately, if we go back to what at least the Great Reset is or represents,
is to create a new economy that's perfectly stable and sustainable.
It won't have boom and bus cycles anymore.
Everything will be controlled.
We were promised that in 1913 with the Federal Reserve.
It's a complete crackpot.
It's a complete fabrication.
It's not going to work.
But it doesn't prevent the people who are pushing it from at least pretending that it'll work.
Maybe I said they were true believers earlier.
I think some of them are, or at least very hopeful.
Well, they also know that they know there's nothing.
I mean, they're out of bullets.
That's right.
They also know it's their only hope.
Yeah.
I said the other day that because if you looked into the Great Reset and what they're planning on the farming and the food distribution and I mean, are you kidding me?
I mean, you're going to redesign everything from the soil to the plate on the table.
Yeah.
All of it's going to be redesigned and you have confidence that you're smart enough to figure all that out.
Right.
in a few years.
Oh my gosh.
Yeah.
Like by 2030.
Well, reorganizing fundamentally what it means to be human.
Right.
At the same time, while forcing people to live in smart cities and very high population.
And put up with brownouts and everything else that is coming our way.
Yeah.
Because we can only use green energy, which doesn't work.
Right.
I mean, it might someday, but you don't just unplug everything else.
Where is this magic, you know, outlet that just got free power and plenty of it for,
it's just crazy.
That's totally crazy.
It's crazy.
I said that we will see in my lifetime, if this goes through, a global holodomor.
You agree?
Yeah, totally.
Absolutely.
If this starvation is going to be out of control.
If you don't know what a holodomor is, you need to look it up.
but it happened in the Ukraine under the Soviets.
And they killed, what, 9 million people?
In less than a year or a year.
Yeah.
And then Walter Durante, well, first,
Gareth Jones exposes this,
writing for something in the UK.
And then Walter Durante, working under Stalin for the New York Times,
writes the infamous article for the New York Times,
Ukrainians, Hungary, not starving,
wins the Pulitzer Prize for it.
And our illustrious New York Times has never disclaimed that prize,
just like they haven't disclaimed the 1619 Project prize that they won.
Nine million people.
Nine million people.
Just for Ukraine.
Yeah.
Just Ukraine.
And nobody knows about it.
Nobody talks about it.
It's part of you said, how has nobody noticed this?
You know, we hear from, say, critical race theorists all the time that we have whitewashed education, right?
Yeah, we have.
We don't.
We have redwashed education.
Oh, very good.
The communists have organized education.
We know more, I mean, I had to read not complaining so many of the books about the Nazi regime.
We learned all about fascism and Nazism, national socialism.
But nobody even knows the black book of communism.
Nobody.
Nobody.
Never heard about, all I knew is that communism is some kind of an economic system that we didn't learn much about coming out of high school.
I mean, granted, I majored in STEM, so different, but I didn't study it in college either.
I learned nothing about Holidomar.
I learned nothing about Trofem Lysenko.
I learned nothing about any of the antics that Mao pulled that killed millions,
where he got rid of all the birds, for example.
You know, just completely redwashed education where they don't teach the horrors.
I'm glad we learned the horrors of Nazism.
I am too.
We don't learn the horrors of communism, and we should.
that I think a robust anti-communist education.
You know, Trump came out with his patriotic education.
Okay, like whatever.
I understand that that triggered the crap out of the left and they went berserk
because the word patriotic has been stained by their redwashing of our country.
Patriotic education, fine, but what must it include above all else in all countries in the world
is anti-communist education.
People need to know what communism is, where it came from, what it believes, and what it has done.
and why those things will happen every time it's tried.
If we had an actual free market, I would suggest to you that this podcast would be in the millions within a week.
But because we don't have a free market and we are throttled every step of the way,
we've said all of the wrong things.
We have.
And used all of the keywords.
We didn't say that the vaccines don't work yet.
Well, now you have.
I saw the data today, though, the lockdowns university study, I forget John Hopkins maybe, showed 0.2% reduction in mortality for all of those lockdowns.
0.2% is the upper estimate for how many lives lockdowns that crushed the world might have actually saved.
0.2%.
Well, but it was the people with Bill Gates and the world.
World Economic Forum and all of those players that gathered that gave the plan,
handed it to the president, here's, we just wargamed this.
Yeah.
What it's truly frightening is last month, they just, same people, just wargamed global economic collapse.
Yeah.
It's going to be triggered by a cyber attack.
Yeah.
How about that?
Yeah.
Yeah.
Yeah, they wargamed that one too.
Yeah.
Yeah. James, thank you for what you're doing. Thank you for, I mean, telling the truth. I mean, and being here, I know the first time you were here, you were a little like, I don't believe I'm in Clebeck Studio. And I just really love the honesty of you and the people around you, just willing to tell the truth. You got to do it. Have to. Have to. Thank you.
Thanks.
Just a reminder, I'd love you to rate.
and subscribe to the podcast and pass this on to a friend so it can be discovered by other people.
