The One You Feed - Dr. Norman Rosenthal
Episode Date: June 22, 2016This week we talk to Norman Rosenthal about transcendental meditation Dr. Norman Rosenthal is a world-renowned psychiatrist, public speaker and best-selling author who is known for his innovative res...earch and inspirational writings. He is currently clinical professor of psychiatry at Georgetown University School of Medicine. He is most known for his discovery of Seasonal Affective Disorder. He is currently clinical professor of psychiatry at Georgetown University School of Medicine. His new book is Supermind: How to Boost Performance and Live a Richer and Happier Life Through Transcendental Meditation. In This Interview,Norman Rosenthal and I Discuss... The One You Feed parable Transcendental Meditation vs Mindfulness meditation His latest book, Supermind: How to boost performance and live a richer and happier life through Transcendental Meditation That whatever we practice, we succeed at Seasonal Affective Disorder: What it is and how he discovered it That you cannot become a master sailor in calm seas For more show notes visit our website Norman Rosenthal Links Homepage Twitter Facebook A grandfather is talking with his grandson and he says there are two wolves inside of us which are always at war with each other. One of them is a good wolf which represents things like kindness, bravery and love. The other is a bad wolf, which represents things like greed, hatred and fear. The grandson stops and thinks about it for a second then he looks up at his grandfather and says, “Grandfather, which one wins?” The grandfather quietly replies, the one you feed The Tale of Two Wolves is often attributed to the Cherokee indians but there seems to be no real proof of this. It has also been attributed to evangelical preacher Billy Graham and Irish Playwright George Bernard Shaw. It appears no one knows for sure but this does not diminish the power of the parable. This parable goes by many names including: The Tale of Two Wolves The Parable of the Two Wolves Two Wolves Which Wolf Do You Feed Which Wolf are You Feeding Which Wolf Will You Feed It also often features different animals, mainly two dogs.See omnystudio.com/listener for privacy information.
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Never waste a mistake. If it's a mistake, learn something from it,
because it'll be the best lessons you'll ever learn.
Welcome to The One You Feed. Throughout time, great thinkers have recognized the importance
of the thoughts we have. Quotes like, garbage in, garbage out, or you are what you think ring true. And yet, for many of
us, our thoughts don't strengthen or empower us. We tend toward negativity, self-pity, jealousy,
or fear. We see what we don't have instead of what we do. We think things that hold us back
and dampen our spirit. But it's not just about thinking. Our actions matter.
It takes conscious, consistent, and creative effort to make a life worth living.
This podcast is about how other people
keep themselves moving in the right direction,
how they feed their good wolf.
I'm Jason Alexander.
And I'm Peter Tilden. And together, our mission on the Really Know Really podcast is to get the true answers to life's baffling questions like...
Why the bathroom door doesn't go all the way to the floor?
What's in the museum of failure?
And does your dog truly love you?
We have the answer.
floor, what's in the museum of failure, and does your dog truly love you? We have the answer.
Go to reallynoreally.com and register to win $500, a guest spot on our podcast,
or a limited edition signed Jason bobblehead. The Really No Really podcast.
Follow us on the iHeartRadio app, Apple Podcasts, or wherever you get your podcasts.
Thanks for joining us. Our guest on this episode is Dr. Norman E. Rosenthal, a world-renowned psychiatrist,
public speaker, and best-selling author who is known for his innovative research and inspirational
writings.
He is currently clinical professor of psychiatry at Georgetown University's School of Medicine.
His new book is Supermind, How to Boost Performance and Live a Richer and Happier Life Through
Transcendental Meditation.
Here's the interview.
Hi, Dr. Rosenthal. Welcome to the show.
Hi there. Good to be here.
I'm excited to have you on. It's kind of fortuitous timing. This was not planned,
but when I originally started talking with your publicist, I was not doing TM at the time,
and that's what your latest book is about, Transcendental Meditation. But I've been doing it again now for several months.
I had taken it a long time ago when I was like 18, but I took a refresher course recently.
And so I've been doing it for the last several months.
So it's kind of interesting because at the time when we booked you, I wasn't, but now I am.
So we'll definitely dig deeper into that and some of the other work you've done in your career, but we'll start like we always do with the parable.
There's a grandfather who's talking with his grandson, and he says,
In life, there are two wolves inside of us that are always at battle. One is a good wolf, which represents things like kindness and bravery and love, and the other is a bad wolf, which represents things like greed and hatred and fear.
The grandson stops, he thinks about it for a second, and he looks up at his grandfather and
he says, well, grandfather, which one wins? And the grandfather quietly replies, the one you feed.
So I'd like to start off by asking you what that parable means to you in your life and in the work
that you do. I think it's a profound parable
and profound because it's true that whatever we practice is what we will succeed at. And if we
practice anger and violence, we will succeed at that. But to my mind, for me personally, that
would not be a successful life. That would be a life of destruction.
Everything that I've done in my professional and personal life has been geared towards trying to make the world a little bit of a better place, which each of us can only do to a very small
degree. But if all of us do that, then we can have a very powerful collective force.
So I think that practicing
good things, it doesn't mean I've always made the best choices, done the best things,
but I've always tried. And I think thanks to the knowledge and wisdom I've acquired along the way,
I'm doing a better job now than I did before. And that's the way I would like to see for my children, my grandchildren,
my friends, and the people listening to the podcast. Well, that's an excellent way to start.
One of the things that you are probably most known for is that you were the researcher who
discovered seasonal affective disorder, the fact that we get depressed during the wintertime. Tell me a little
bit about what led you to that discovery and what you think are some of the most effective treatments
for it. As I think of everything that I have contributed, the most important things come first
from within, from an insight that is due to me looking deep inside myself and then looking at
other people and saying, wait a sec, could this apply to them too? Could this be a general
phenomenon? And that's what happened with seasonal affective disorder. I came from South Africa. I
was 26 years old. I went to New York City to do my psychiatry residency. And when winter came
and the days became short and dark, I had never previously experienced such a slowing down
of my thinking, of my emotions, of my creativity. And that returned in the spring. The momentum and
the zest came back with spring and summer,
and that happened three years in a row. So perhaps it was not a coincidence that I ended up doing a
research fellowship at the National Institute of Mental Health with a group who were looking at
cycles, cycles of mood, of light, of day and night. And in that context, I came across some people who had that winter experience
much more than I did. And that's when, with the help of colleagues, I put the pieces of the puzzle
together and I said, look, these people, we people, are having this regular fall-winter depression
that gets better in the spring and summer.
And it may be due to the light, maybe that the lack of light is driving it.
And so let's give these people more light.
And I gave myself more light as well.
And I immediately felt the effects.
It was not difficult to discern.
I took a big ceiling fixture. I remember back then, all you could get were these sort of four-foot-long ceiling fixtures with fluorescent bulbs in them. And I put it in my
bedroom, and I immediately felt that impact. And so we did research, many research studies,
to really verify the syndrome, and others replicated it. And light therapy became a
standard treatment over these years. But there are many things that people can do
to help themselves with this particular melody. Does seasonal affective disorder tell us anything
about other types of depression? Well, I think it shows how there are different inputs and different circuits that can propagate depression and where if you interfere with them, Dr. Eric Finzi. He's a dermatologist and a researcher here in
Maryland. We have been looking at Botox for depression because paralyzing these frown
muscles turns out to be also an antidepressant. So I think that what it can tell us is that there
are many specific inputs that can fuel depression.
And if you interfere with them in a positive way, bad thinking, negative thoughts, thinking
negative thoughts, that had led to cognitive behavior therapy. So I think we just have to
recognize that depression is fueled by multiple inputs, any of which might be helpful if we modulated it in treating the
depression, making people feel better. We have to tackle it in many different ways.
One of the things that we talk about on the show an awful lot is the idea that we become great,
not in spite of our difficulties, but often because of them.
And so you wrote a book all about this called The Gift of Adversity,
The Unexpected Benefits of Life's Difficulties, Setbacks, and Imperfections.
Could you give me a brief synopsis of your thoughts on how do we turn
difficulties, setbacks, and imperfections into positive things in our lives?
Well, yes. When I began work on that book, it was initially in my mind conceptualized as lessons
that nobody ever taught me. Things that I learned that nobody ever taught me, but I learned them
anyway. And they were some of the most important lessons. And when I combed through them, I saw that it was when difficulties
occurred, sometimes very terrible difficulties. And so I took many of these incidents from my
own life, but also from the lives of some fascinating people whom I was lucky enough to
meet. So for example, as a young man sitting in a car with my girlfriend, I got attacked and stabbed nearly to death.
And fortunately, I made a complete recovery. But that taught me that every day of life is precious.
Every day, never waste a single day. And so that was one great insight that life gave me that nobody else could give me. Also, some of the
things that I describe are mistakes that I made. Well, that was a mistake. I shouldn't have been
sitting there. I should have been, you know, tucked away in some safe place. And I remember
a wonderful Latin teacher, a woman, came to visit me in the hospital after I'd been stabbed. And I
said, you know, I was such an idiot to be sitting there necking in a dark, shady place. And she
said, she had this Italian accent, wonderful Italian accent. I'll imitate it. I'm sorry,
I'm not a good imitator. She said, Norman, she said, sitting and necking in dark places, that's what life is all
about. She made me feel better. She might have a point. Yeah, she made me feel better. So in any
event, you know, when things go wrong, they say you cannot become a master sailor on calm seas.
It's only when you're tested and challenged that you can really
learn. And so that's a perspective that I particularly want to give to the young people
who don't realize that I say never waste a mistake. If it's a mistake,
learn something from it because it'll be the best lessons you'll ever learn.
I'm Jason Alexander.
And I'm Peter Tilden.
And together on the Really No Really podcast,
our mission is to get the true answers to life's baffling questions like why they refuse to make the bathroom door go all the way to the floor.
We got the answer.
Will space junk block your cell signal?
The astronaut who almost drowned during a spacewalk gives us the answer.
We talk with the scientist who figured out if your dog truly loves you, and
the one bringing back the woolly mammoth.
Plus, does Tom Cruise
really do his own stunts? His stunt
man reveals the answer.
And you never know who's going to drop by.
Mr. Bryan Cranston is with us tonight. How are you, too?
Hello, my friend. Wayne Knight about Jurassic
Park. Wayne Knight, welcome to Really, No Really,
sir. Bless you all.
Hello, Newman.
And you never know when Howie Mandel might just stop by to talk about judging.
Really? That's the opening?
Really, No Really.
Yeah, really.
No really.
Go to reallynoreally.com.
And register to win $500, a guest spot on our podcast, or a limited edition signed Jason Bobblehead.
It's called Really, No Really, and you can find it on the iHeartRadio app, on Apple Podcasts, or wherever you get your podcasts.
Let's turn our attention now to your latest book.
Actually, you've written a couple books on the subject of transcendental meditation. The most recent one is called Supermind, How to Boost Performance and Live a Richer and Happier Life Through Transcendental Meditation.
to boost performance and live a richer and happier life through Transcendental Meditation.
So let's start off and maybe talk about what Transcendental Meditation is for people who are not familiar with what it is, and then we'll talk more about what the supermind is
from there.
Transcendental Meditation, which is often called TM, is an ancient form of meditation that comes from India, and it involves sitting down twice a day
for about 20 minutes, closing your eyes, and thinking a mantra, which is a word sound that
doesn't actually have a meaning, and you do need to be taught. So the book won't actually tell you
exactly how to do it, but what the book does, people say,
is it a how-to book? I say, no, it's a why-to book. Because our most precious resource is time.
So before you are willing to devote 20 minutes twice a day of your precious life, which I've
just told you every day is precious, before you devote that time, you have to be persuaded that it's worth your while.
So basically, that's how you do it. It sounds very, very simple. And actually, it is simple
and automatic. But even simple and automatic things take a little practice and a little
learning and a little teaching. That's why it's taught. So for for example when you ski down a say modest hill then gravity is going
to do the work for you gravity will pull you down but you do need to know how to work your legs in
the right way and your you know ski poles in the right way so that you can remain balanced and get
down the hill so even though it's not effortful it takes a little bit of skill and that can be easily
learned. So that's really the actual method. But then what happens to you once you get the hang of
it is that when you go into that meditating state, you go into something called transcendence,
which happens to be the name of an earlier book on
the subject that I wrote. And that is a state of consciousness where you're very calm and very
alert, which is kind of unusual to be calm and alert at the same time. And it's very lovely and
pleasant and wonderful. And when you do this repeatedly, it begins to settle down your nervous system in a
very healthy and positive way. Let's talk about transcendence for a second, because that's one of
those things that I know a lot of people, myself included, find meditation to be challenging. Now, I know that TM, one of the big things is to be effortless
about it, is to not put any effort into it. However, how do you encourage people to continue?
Maybe if initially it's difficult to sit there with your brain racing for 20 minutes, because
at least in my experience and a lot of people I've talked to, I'm not one of the I transcended quickly kind of people. Well, I think that's right. I didn't transcend, or at
least I didn't realize I was transcending that quickly. But let's take your initial parable with
a grandfather. The grandson says, which wolf wins out? And he says, the one you feed. So, that's good. But then,
in the actual teaching of this child, you have to say, well, how do you feed the good wolf?
What do you give the good wolf to feed? How often do you feed? What kind of food is best?
So, the basic message is very, very simple. But then when you actually get to do it, you need a little guidance from the grandfather.
So in a very analogous way, the actual technique of TM is very simple, but you need a little guidance.
And that's why the presence of the teacher who is going to be there for you until you get that technique just where you want it and just where it does the
good that you want it to do. And so that's what I would say. There is in the teaching four
successive days. Each day, the teacher goes through the technique with you, asks you for feedback.
Then you should come back in a week and say, how are you doing? And I think what a lot
of people don't realize is that they have the support. They have the support. So somebody is
going to take you by the hand until you get that technique just where you want it to be.
You know, oftentimes we think, well, this is a pain in the neck. You've got to go back and have
it checked and so on and so forth. No, think of it a different way. Think of it as endless support until you have that
technique right. And it's not that difficult. Oftentimes, the biggest trouble is we're forcing
it. We're judging it. We're saying to ourselves, I'm not doing this well enough. Try harder.
it. We're saying to ourselves, I'm not doing this well enough. Try harder. Work more. Whereas it's work less. It's just let it happen. It's that easy and it's so strange because so many of the
things that we strive for in life are really quite difficult. So to find something where
the actual goal is to be easy is paradoxically a little out of line with the rest of our work.
Very interesting point. Let's talk a little bit about the difference between transcendental
meditation and other types of meditation, the type of meditation that we all hear about all the time
in today's world is mindfulness. You've got a great chapter in the book, and I think given that
you are definitely biased to TM, I think you did a nice job of being relatively even handed in your
perspective, which I know you were trying to do. So nice job. Well, thank you. Yes, I think that
the important thing is for somebody to just acknowledge a bias right up front, because
I think we're all biased based on our own experiences. You know, I've had this amazing ride with TM.
It's been so wonderful.
It's changed who I am as a person.
So naturally, I'm extremely enthusiastic about it.
You know, I'm not here to convert anybody or persuade anybody.
I'm just here to just share a wonderful experience that I've had personally and
professionally, because many of my patients now meditate with a technique that helps you to feed
the good wolf, basically. Because as you feel nicer within yourself, other people respond better
to you. Other people feel nicer to have you in their presence,
and then they are better people.
So you're not only feeding your own good wolf,
you're feeding the good wolves all around you
because you're putting out good energy.
Now, as you point out, mindfulness is very different.
When you practice mindfulness,
whether it is focusing on an object, focusing on the breath or thoughts like loving kindness, for example, you're given a very specific directive, focus on thus and such, experience it moment to moment in the present, and you are taught how to go about doing that. Now, that is a process that involves the part of the brain,
which is the prefrontal cortex, where decisions are made, judgments are made,
active instructions are followed.
In contrast, when you automatically access something, as you do with a mantra in TM,
that part of the brain is not
really online. And when you start judging your TM or saying this isn't good enough or whatever,
then you actually interfere with the process because you're bringing that prefrontal cortex
online. In addition, there are deep seatedseated circuits in the brain called the default mode
network. That's a network of pathways that come alive when the brain is not focusing on anything
in particular. And as you can imagine, that set of circuits shuts off during mindfulness when
you're focusing, and it comes alive during transcendence. So all of this is to say that these are very different practices.
They ask different things of the meditator.
They have different effects on the brain.
And so we should imagine that they would have different effects on a person's life.
When I ask people who do mindfulness, and in that chapter, there are two people who do both TM and mindfulness.
So they basically compare the effects.
Mindfulness does just what it purports to do.
It helps people stay in the present, in the here and now, and therefore understand the reality of the changing world, both external and internal, from moment to moment.
TM does exactly what it purports to do. It takes you into a different state of
consciousness called transcendence when you meditate. And then here's where the leap comes
to supermind. As you practice TM more, that beautiful state of consciousness filters into
your daily life and begins to shape every aspect of brain functioning from memory to
creativity to performance and also to the sheer joy of living. I'm Jason Alexander.
And I'm Peter Tilden.
And together on the Really No Really podcast,
our mission is to get the true answers to life's baffling questions like
why they refuse to make the bathroom door go all the way to the floor.
We got the answer.
Will space junk block your cell signal?
The astronaut who almost drowned during a spacewalk gives us the answer.
We talk with the scientist who figured out if your dog truly loves you.
And the one bringing back the woolly mammoth.
Plus, does Tom Cruise really do his own stunts?
His stuntman reveals the answer.
And you never know who's going to drop by.
Mr. Brian Cranston is with us today.
How are you, too?
Hello, my friend.
Wayne Knight about Jurassic Park.
Wayne Knight, welcome to Really, No Really, sir.
Bless you all.
Hello, Newman.
And you never know when Howie Mandel
might just stop by to talk about judging.
Really? That's the opening?
Really, No Really.
Yeah, Really.
No Really.
Go to reallynoreally.com
and register to win $500,
a guest spot on our podcast, or a limited edition signed Jason bobblehead.
It's called Really No Really, and you can find it on the iHeartRadio app, on Apple Podcasts, or wherever you get your podcasts.
I was very fascinated by the studies on the default mode network. Default Mode Network. You referenced in your book a study that I really like and I've participated
in, which is Dan Gilbert's study on, you know, what people are doing. And he kind of came out
with a title, you know, is a wandering mind an unhappy mind? No, no, he didn't do it that way.
He said the wandering mind is an unhappy one. Yes, the wandering mind is an unhappy mind.
Your perspective on it was interesting because I found for myself, by and large, that a wandering mind, at least the wandering mind that I have, is not a very happy mind. And so, you know, in those cases, what we're doing is turning off, you know, in mindfulness practice, other things, turning off the default mode network, and that's, that's being a little bit more focused. Now, you're almost describing a third type of thing here, which is not your ordinary
wandering mind.
It's the kind of mind you come across through TM training.
Yes, I think you've nailed it.
Because when your mind normally wanders, it's usually because some problem has popped into
your head.
So let's say you're doing work on a computer, you're filling
out, you're punching numbers into a spreadsheet, for example, whatever you're doing. And then
suddenly you remember, oh, my car, the meter on my car is expired or something. Or I wonder what
my girlfriend is up to. She wasn't feeling well this morning. I wonder how she's feeling. So your mind is wandering. But the way the mind works is unresolved issues pop into your mind
to be noodled over and processed and fixed. So it's not surprising that wandering is often in
the normal course of events associated with some level of unhappiness.
But what happens when your mind wanders, if you want to put it that way, during TM,
is it's actually a very joyful thing.
And I describe in my book a walk that I might have where I'm thinking about this,
thinking about that, my mind is wandering here and there
and it's very joyful. And then all of a sudden I'm riveted by something. I mentioned
grass growing through the asphalt, which looks as green as emeralds and absolute delight to watch
and to look at. So yes, then I'm being mindful, but I'm not being mindful
because somebody told me to. I'm being mindful because that is where my attention was drawn.
And that's not what they mean by mindfulness at all. But it is a sense of being very alert to
the world around us in all its glory, basically. Yeah, I'm not sure that I agree
that that's not what is meant by mindfulness.
On some hand, I think the goal of the practice
is to be able to see the beauty
that's kind of right around us.
And I think the thing that I've read
about the default mode network
and what Daniel Gilbert did and all that
is that it's when our mind is wandering off
to very self-referential things,
you know, where we're just kind of thinking about ourselves and how we fit and what we, you know,
all that sort of stuff. And that leads into with TM ultimately talking about, you know,
who you really are. And I think we haven't had a chance to get much into super mind and we're
quickly running out of time. But super mind from from your perspective, is a mind that, you know, functions better in all
aspects, has access to different areas of consciousness. And one of the things that you
talk about is discovering who you really are. Yes, I think it's true. We have perhaps not given super mind its due.
It's the mind waking up, the mind in all its full potential.
That's why I say super mind.
And I'll just say from personal experience and from watching many people meditate, and also we have a survey of more than 600 people,
And also we have a survey of more than 600 people that everything you would want in terms of feeding that good wolf is grown when you have a super mind. It's not just that you're a better person, but you're a happier person.
You're more effective.
You're more productive.
You're more creative.
And I want to also emphasize that it's not a matter of abstract concepts.
It's a matter of specific instances.
That's why I just load the book with very intriguing stories from very intriguing people.
When I say, you know, who are you really?
Somebody who really epitomized that question is Hugh Jackman, who said that TM, after many years, has given him a sense of authenticity,
who he really is, not just a famous actress, singer, dancer,
but who he is as a person.
And so it is with a homeless man, my feature,
that he has had a terrible history of feeding the bad wolf, drugs, crime,
violence, incarceration. Now on the outside, having learned TM, he walks in the street in
his uniform. He has a sort of job that was given to him by a charity where he says,
I'm greeted every day by people. They nod their head, they smile,
they're pleased I'm cleaning the street.
It feels so wonderful to be part of ordinary society.
And then he says at lunchtime, I go into Central Park,
I sit on the slopes, I close my eyes,
I think my mantra, I hear the birds,
and I'm the happiest person imaginable.
So that's what the super mind is all about,
whether you're homeless or whether you're a famous actor
or whether you're a psychiatrist
or whether you have a wonderful podcast as you do,
you can be the best that you can be.
And the way to the super mind, from your perspective,
is through transcendental meditation.
You know, I don't claim that there's only one way to get anywhere. I'm all for saying there are many
doors to dharma. There are many ways to getting good things, but this is one very reproducible,
dependable, reliable way, and a way that I know and that I want to share with the reader for getting there.
Yeah, well, like I said earlier on, I'm kind of fascinated right now with Transcendental
Meditation because like I said, I started doing it, I did it a long time ago and then
most of my meditation experience has been various forms of mindfulness meditation. So it's been
really interesting for me for the last three months to really get deep into transcendental meditation. And I will say a thank you to you,
because your books are very good. Why to I read your books, and I'm like, I better get that second
20 minutes in today. You know, it's it's helped me. It's helped me remember more regularly my
motivation for why I want to meditate,
why it feels important to me.
And so that's one of the things with TM that I've started doing is doing that second session
nearly every day, you know, that second 20-minute session.
I'm so happy you say that.
And here's where supermind comes in once again, because, you know, you can say, well, I'll
miss the 20 minutes and it's not a big deal.
But firstly, it is a big deal because I don't feel the same if I haven't had that. I can tell
the difference now in terms of how I feel in the immediate sense. But the other thing is I realize
that I'm not just meditating for those 20 minutes. I'm meditating so that I can grow all these functions that we've talked about,
all these things that constitute feeding the good wolf.
My mind is growing with each meditation.
I feel it, and that's why I wanted to share it.
So if transcendence was how TM settles down the overstressed nervous system,
the super mind is how it wakes up down the overstressed nervous system. The super mind is
how it wakes up the mind to its full potential. Excellent. Well, I think that is a great place
to wrap up. I'll have links on the website to your books, to your website, and all that stuff
out at oneufeed.net. And thank you so much for taking the time. It's been a pleasure to talk
with you.
And maybe we'll do this again soon.
Oh, well, that would be wonderful.
And do send me all the links because I'll post them on my social media as well.
Excellent.
Okay, fantastic.
Take care.
Okay.
Bye-bye. Bye. you can learn more about dr normandy rosenthal and this podcast at one you feed.net slash norm