The One You Feed - How To Let Go of Self-Doubt and Transform Your Life with Elena Brower
Episode Date: November 17, 2025In this episode, Elena Brower explores how to let go of self-doubt to transform your life. She shares her journey to sobriety, the power of self-compassion, and the importance of apology and inner ...safety. Elena discusses how Zen practice and guiding principles can foster healing, freedom, and deeper connection to oneself and others, offering listeners practical tools and heartfelt wisdom for personal growth. Exciting News!!!Coming in March 2026, my new book, How a Little Becomes a Lot: The Art of Small Changes for a More Meaningful Life is now available for pre-orders! We need your help! We all know ads are part of the podcast world, and we want to improve this experience for you. Please take 2 minutes and complete this survey. It’s a quick and easy way to support this podcast. Thank You! Key Takeaways: Exploration of Zen practice and its relevance to modern life Discussion of self-doubt as a mental stall and its impact on action The concept of "no self" and the idea of emptiness in Zen philosophy The importance of releasing attachments to identity and fixed narratives Personal journey of recovery from addiction and its transformative effects The role of self-empathy and the phrase "how human of me" in healing The significance of apologies and their impact on relationships Creating inner safety and the realization that true security comes from within The importance of guiding principles in maintaining integrity and making conscious choices The connection between reducing self-concern and spiritual practice in recovery For full show notes, click here! Connect with the show: Follow us on YouTube: @TheOneYouFeedPod Subscribe on Apple Podcasts or Spotify Follow us on Instagram Have you ever ended the day feeling like your choices didn’t quite match the person you wanted to be? That’s exactly why I created The Six Saboteurs of Self-Control—a free guide that helps you recognize the hidden patterns that quietly derail your progress and offers simple, effective strategies to move past them. If you’re ready to take back control and make meaningful, lasting change, download your free copy at oneyoufeed.net/ebook. Let’s make those shifts happen, starting today. By purchasing products and/or services from our sponsors, you are helping to support The One You Feed and we greatly appreciate it. Thank you! This episode is sponsored by: Uncommon Goods has something for everyone – you’ll find thousands of new gift ideas that you won’t find anywhere else, and you’ll be supporting artists and small, independent businesses. To get 15% off your next gift, go to UNCOMMONGOODS.com/FEED LinkedIn: Post your job for free at linkedin.com/1youfeed. Terms and conditions apply. Persona Nutrition delivers science-backed, personalized vitamin packs that make daily wellness simple and convenient. In just minutes, you get a plan tailored to your health goals. No clutter, no guesswork. Just grab-and-go packs designed by experts. Go to PersonaNutrition.com/FEED today to take the free assessment and get your personalized daily vitamin packs for an exclusive offer — get 40% off your first order. Grow Therapy – Whatever challenges you’re facing, Grow Therapy is here to help. Sessions average about $21 with insurance, and some pay as little as $0, depending on their plan. (Availability and coverage vary by state and insurance plans. Visit growtherapy.com/feed today! AGZ – Start taking your sleep seriously with AGZ. Head to drinkag1.com/feed to get a FREE Welcome Kit with the flavor of your choice that includes a 30 day supply of AGZ and a FREE frother. Learn more about your ad choices. Visit megaphone.fm/adchoices
Transcript
Discussion (0)
Here's the person that I would like to show up as.
Here's the energy even more accurately that I would like to show up with.
How do I get there?
How do I create that?
And that I think is a very worthwhile conversation.
Welcome to the one you feed.
Throughout time, great thinkers have recognized the importance of the thoughts we have,
quotes like garbage in, garbage out, or you are what you think, ring true.
And yet, for many of us, our thoughts don't strengthen or empower us.
We tend toward negativity, self-pity, jealousy, or fear.
We see what we don't have instead of what we do.
We think things that hold us back and dampen our spirit.
But it's not just about thinking.
Our actions matter.
It takes conscious, consistent, and creative effort to make a life worth living.
This podcast is about how other people keep themselves moving in the right direction, how they feed their good wolf.
I used to think self-doubt was some kind of humility, proof that I was thoughtful, careful, self-aware.
But the truth is, it turns out to be very rarely useful.
Doubt doesn't deepen us.
It just keeps us circling the same questions instead of living into an answer.
Elena Brower, teacher, poet and author of the new book.
book Hold Nothing, An Invitation to Let Go and Come Home to Yourself reminded me of that.
Talking with her felt a little like talking with my twin sister. We're both 55, we're both
longtime Zen students, and we seem to know half of the same people. She said that self-doubt
isn't even a feeling, though. It's a stall. And she's right. It's the mind's way of pretending
to be wise while quietly avoiding action. What helps isn't more certainty. It's having more
principle, deciding what matters most and moving even when we're still unsure. Because growth
doesn't come from thinking harder. It comes from acting on what we already know. I'm Eric Zimmer
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Hi, Elena. Welcome to the show. Thank you so much, dear Eric. I'm excited to talk with you about your
upcoming book, which is called Hold Nothing, an invitation to let go and come home to yourself.
And I was just saying to you before we started, it's a beautiful book in its
writing. It's a beautiful book in its design, the paintings that you've done in it. And for me,
it just feels like a book of home in many ways because it's so rooted in Zen practice, which
so much of my adult life has been spent in that sort of circle. So we'll get to the book in a
second, but we'll start like we always do in this podcast with the parable. And in the parable,
there is a grandfather who's talking with their grandchild. And they say, in life, there are two wolves
inside of us that are always at battle.
There's a good wolf that represents kindness and bravery and love.
And there's a bad wolf that represents greed, hatred, and fear.
And the grandchild stops.
They think about it for a second.
They look up at their grandparent and they say, well, which one wins?
And the grandparent says, the one you feed.
So I'd like to start off by asking you what that parable means to you in your life and
in your work.
In this moment, the one I'm feeding is the one who is.
is sort of not myself.
I'm really trying to focus,
take the focus off of my own kind of self-concern
and onto what's around me,
more acceptance, more care,
a little less of the self-focus, I guess I would say.
And that feels really spacious to me.
It feels very freeing at this moment in my life.
And I know we just spoke about this,
before we started, you and I were the same age,
a certain threshold that I feel like we're standing at.
And I don't need quite so much of the habit, energy, attention grabbing anymore.
I'm much more interested in what I can do for other people and then resting.
Yeah, one of the things I really liked about the book is you talk about a couple of Zen concepts,
one being emptiness and the other being sort of no self.
And those concepts can be very hard to grasp from if you're not steeped in those things.
But you actually, I think, make a nice bridge from how we normally are in the world and on our way to seeing emptiness, on our way to seeing no self.
You talk about all the things we can sort of let go along the way that I think makes this a much more practical book.
in that way. I've been studying a little more of the chan texts,
John being the sort of Chinese precursor to what became Zen in Japan. Some of those
teachers really have this, you know, it's really where someone like Dogan, who is the source
teacher of the lineage in which you and I are practicing, Soto Zen. He went to China to get
educated, you know, and to be enlightened, as it were.
But teachers like Hongzhou are the ones who have the voice of no self that really make sense to me.
Those teachers have then been spoken about by, you know, Zen teachers from the 70s and 80s,
like Charlotte Joko-Bek, 90s, who have created.
this way of talking about no self that is not dissimilar to what we were just saying.
The focus off of self-concern, self-consciousness, and onto, you know, what's here,
what's actually present.
Sort of like in the yoga practice when you're, I was just teaching a class, and I was saying
how, it was a stress relief flow, the titles are so silly, but they're not, I don't make up the
titles. But I have to work my way into those titles because they are what people will see
and then choose. So the stress relief flow that I taught today, 20 minutes, dissolving into the
practice as though the boundaries of the body are disappearing and only the practice remains.
And all of the sort of stress, what we think about is stress, which is really just habit energy,
kind of dissipates
poof into the air
and we have left the practice itself
and I think that is what the Chinese masters
we're trying to get across
like yes sit upright
just sit find your breath
but really what we're trying to do
is lose ourselves in the process
so that we can feel a sense of freedom
the self that we're losing is a sense of freedom
the self that we're losing is a self full of habits and tendencies and the freedom that we're
feeling is a freedom that belongs to all of us there's a lot in this book about opening and
you talk about six different types of practices of opening but you say that a big part of
opening is releasing attachments to identity certainty self-doubt and fixed narratives
Yeah. Pick any of those and talk about them.
You know, I think self-doubt is one of those strange modern luxuries that doesn't really help us.
You know, if you're watching this, you have a job to do.
You have a partnership. You have a friendship that you're cultivating.
You have work. You have a kid to raise or somebody's, you know, your best friend's kid or your sister's kid.
You've got something to do. And self-doubt is like this.
delay button. It's like guilt. It's not really a feeling. If you look at the nonviolent
communication list of feelings and needs, guilt is not a feeling. Doubt is not a feeling.
Fear is a feeling. Sad is a feeling. But doubt is kind of like a construct that doesn't
actually help or serve us. I'm very interested in the process that, I mean, I saw my own process
And then I saw processes of friends.
I have a wonderful story in there.
That was not an easy story to bear witness to a dear friend of mine
whose daughter was basically, for all intents and purposes,
taken by this person's now ex-partner.
It was such a harrowing time,
and I just decided I'm not going to sit here and doubt what I should do.
I'm just going to ask questions and see how I can serve.
And it worked out, and the child got a lot.
more confidence herself and so did I in the process. Yeah, self-doubt is such a big thing. And you
talk about it in the book to a certain degree about how even writing this book process, right,
start, you've got one draft of it that doesn't feel right. There's doubts. I mean,
I've talked to so many authors and I know you have too. And the thing I've learned is that
everybody gets it. You know, no matter how successful somebody's been in the past,
they still, in the midst of a difficult creative project, end up with self-doubt.
And you're right, it doesn't do any good.
I love to think about, like, is this thought useful?
I can barely think of a time that self-doubt is a useful thought.
No, it's simply not.
And the fact of it is the minute I sort of set it to the side and continue on with whatever
needs to happen, I am capable of completing or, you know, tackling whatever it is that
needs to be tackled. And yeah, to the first draft, I just bow and say how adorable it was
that I thought I had to write that book that I thought it was. And I'm so grateful to my editor
for the way that she brought it to me and encouraged me to literally begin again from scratch
and, you know, explore my own experience, not just some sort of teaching that
sounds amazing and that has had a huge impact on my life, but isn't actually a personal story.
Right. And the book is really based on like a short teaching or idea and then so many personal
stories. It's really grounded in that way. Yeah. And I'm a bit nervous. You know, it's sort of the
most personal I've ever been. And I'm really excited. And I feel kind of speaking of losing
self-doubt, I feel pretty fearless about it. And a lot of my elementary school friends and my high school
art teacher, they're coming to the New York events. It feels like a really beautiful, full
circle. You know, these are people I've known for 50 years or more, 30 years, 40 years. So beautiful.
That really is. I'd like to talk a little bit about the journey to sobriety for you, if that's okay.
For sure.
So you're in recovery, is it?
11 years.
11 years.
Okay.
Yep.
And talk to me about what it was like, you know, before you got to recovery.
And what did your spiritual life look like at that point?
You were engaged in practices of these sorts.
So I'd just love to hear more about what it was like to be in that.
Okay.
It was kind of messy.
And I was teaching yoga at the time, and I would always have my schedule in such a way that I would be teaching late in the day so that I could spend the morning after I dropped my son off at school, getting stoned, being creative, and then, you know, bringing myself together, sorting myself out, and then going to work once I was right.
it's such a fascinating thing to think about now the amount of time that I don't want to say
wasted but the amount of time spent on recovering from bringing myself voluntarily sideways fascinates me
and I can see now I just got back from a six-day sashin as it happens and the realization in
this particular sashin Eric was that I spent most of my 20s 30s and even into my 40s
to some degree, numbing myself with weed and also with love and attention and then forgetting,
like consciously forgetting things, names, so that I would not feel the pain that I was in.
And that's about what it was every single day.
Once I dropped my kid off at school, it didn't happen on the weekends because I was with him
most weekends but um wow i would drive home i would smoke on the way home if i could or i would walk
home when i lived closer to the school at a certain point and then i would go right home right up to
the roof and get stoned then what you know i would paint maybe i would usually end up
reorganizing some aspect of my bookshelf or my closet like something
You know how it is.
Oh, yeah.
And I don't want to say I'm embarrassed to talk about it now, but it's like, it's pretty embarrassing.
And then I would, you know, eat something, take a shower, clean myself off, purify.
You know, what a waste of so much life force for, you know, well over a decade.
I did that.
And when it was time to be done, it was so time I'd gotten so many good signs and words from friends,
Gabby Bernstein being one of them, Tommy Rosen being another, my friend DJ Pierce, who'd already
been sober for a number of years. All of them were just like, hey, dude, you can't do God's work.
You can't do this kind of work if you're getting stone every day. I know it's fun and I know it's
cute and you know you have fun hanging out with your friends and that's cool. But this is not
it's not working and then one day my now ex-husband who's still very dear friend of mine my son's father
and my and our babysitter who was our sitter from zero to 13 when we left me over
they sat me down and did sort of an intervention and they were like dude you know this isn't working
you're not it's not fun to work with you anymore something is off and uh you know you're losing
track of facts and schedules and plans and it's no longer tenable. That was, that was it.
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You've got a line in the book that I really loved, and I'm going to apply it here in a certain way, which is how human of me.
Yeah, my teacher, Judith Placitor, totally.
It is a human thing to avoid things that are uncomfortable, things that cause discomfort.
Now, some of us, I think, take that thing where we really take the avoidance.
to an nth degree kind of thing.
What do you think the pain was that you didn't want to feel?
I'm still working through that.
I don't actually, I can't really identify what it is yet.
I need another six days, Sachine at some point in the coming months.
At least this time I could feel that there was pain and that there was active avoidance
through many more ways than I imagined.
And now I'm looking at it and it could be very, you know, sort of little T trauma, you know,
things like encounters with men or, you know, some sort of fight that I'm having with my parent.
But there has to be something else in there, and I'm going to be working on that in therapy for some time.
But at least I know that there was some sort of chronic underlying subterranean pain there.
And I feel kind of a little less tense and even dense being able to see and know that.
I think that mystery of why, right?
There's some people that it's pretty clear they suffered extreme trauma.
And all the literature is very clear.
The more trauma you suffered as a child, you're far more likely to be an addict.
Like, it's just, it's a pretty clean line.
So for me, I have some theoretical ideas of what it was.
And actually some real ideas, but what I think is interesting is that it starts to loop on itself relatively quickly, meaning I'm avoiding some little pain.
Maybe not even little, but I'm avoiding it.
And then soon that avoidance I start to feel bad about.
You know, teaching yoga after being stoned all morning for a long time, that's a big part of the pain at that point.
Addiction is such a monster in that way that it feeds itself on shame.
This is a very good point.
The shame that I felt when I was addicted would continue to sort of build energy in avalanche.
At a certain point, I just couldn't handle it anymore and I needed to stop and I knew that I couldn't face myself anymore.
Yeah.
And that was when I started to see, okay, I can get free.
A lot of my friends have gotten free of this.
I'm going to do this.
I can do this.
And then sure enough, I was able to do this.
And it was so heartening.
And it changed my life.
Change my life completely.
What was your path in recovery early on?
You know, I just leaned on my friends who had done it.
the very first 40 days I went through Gabby Bernstein's book
and I did 40 days of prompts from her
and 40 little tiny pieces of art
it was at the very beginning of Instagram
if you remember just over a decade ago, 11, 12 years ago
and I started posting the little pieces of art
and that was going to be my sort of entree into social media.
I thought this is true.
This feels strong to me.
I don't feel particularly capable of doing any of this, but this I can do.
This is true.
And that's how I did it.
And that was the first 40 days, not easy.
I luckily had friends on whom I could lean, and I also had other friends who continued to smoke,
but who would be totally fine if I hung out and didn't smoke,
or would opt not to smoke when I was around.
Very respectful and beautiful, and it was very helpful.
It wasn't, at a certain point, I crossed that 40-day threshold,
and I thought, all right, this is actually not a big deal.
I never like drinking anyway.
The weed is so stupid and destructive.
I'm done with it.
And my life is beautiful, and I started to really engage with myself
in all kinds of ways, in ways that felt true to me, in ways that continue to evolve.
And I hope that I can be some kind of inspiration to other people who are on the path
to sobriety, whether it be from alcohol or love or weed or whatever it is.
I also had tobacco in there, to be fair, and that was probably the hardest part,
was actually the tobacco.
So I want to explore something I said a couple minutes ago that is in your
book, which is how human of me. Talk to me about how that phrase is useful to you.
Judith Lasseter, who's one of my dear, dear teachers and is very well known, the yoga space
as probably one of the most important teachers of our time. She and I connected when she asked me
to blurb her book, and I fell in love with this book and blurbed it right away, and we connected
Sometime later, I had an incident with a student where I was completely at fault
and had insinuated my own needs for attention and love on them.
And that had been some maybe decade or two, decade or 12 years prior,
came back to me where that student sort of, you know,
wanted seemingly some reconciliation.
Turns out she didn't, but it's fine.
I turned to Judith and I said, Judith, how do I apologize appropriately for this?
And she started teaching me about nonviolent communication.
Marshall Rosenberg's Opus, Body of Work, the most efficient way of creating connection between not only two people, but also between you and yourself.
NBC is predicated on four steps.
The first is making an observation.
The second is stating a feeling that you're having.
The third is stating the need that either is met or isn't met.
And the fourth, if you're giving yourself empathy, is to say, how human of me.
If you're communicating with someone else, it's to make a request.
But the way Judith teaches it, she implores us to be very clear about the self-empathy piece first
before we start communicating with other people.
And that sentence, how human of me changed my life.
And then she taught me how to apologize, and it's very simple, Eric, it's one addition to
and I'm sorry, and it says, here's what I would have done differently had I had the chance
to do it again.
I use it in my family all the time so that if I do something really stupid or shitty to my son
or my partner, James, I can actually say, you know what, I'm so sorry.
If I could do that over again, here's what I would say.
say. And then that new kind of paradigm is the paradigm. That new way of saying what was said
is suddenly what's in the field and the what had been said is out of the field and off the
table, off the plate. And there's a freedom in that. You know, there's a new track. And it's
very beautiful to be part of that kind of communication. Hey, friend, before we dive back in,
I want you to take a second and think about what you've been listening to.
What's one thing that really landed?
And what's one tiny action you could take today to live it out?
Those little moments of reflection?
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All right, back to the show.
I think that last piece is so wise and so smart because I think often the reason we keep repeating certain behaviors is we haven't.
really gotten clear on what to do instead. You talked early on about like habit energy,
like we react in habitual ways. And I think one big step is seeing and imagining and thinking
through what would, how would I actually want to do it? That's right. And I think that's so important
and so valuable in not only amending it, but like you said, like actually giving me a direction to go.
And the what happens not just for the person who's offering the apology, but for the
person who's receiving it, what happens for them is that they get to feel that first
kind of bite of what was said, and then the new version of the event is what gets imprinted.
It's magic.
It's beautiful.
It really is.
I thank Judith every day for it.
She's mentioned in the book and honored in the book because she has been a huge part
of my last, let's say, 10 years.
of life coming to accept myself and know myself, you know, going through menopause and just being
cool with who I am and how things are changing my whole body and face and everything and just loving
myself, being tender with myself. It's so sweet and a lot of that is because of her.
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I want to read a little bit of a section out of this about how human,
because I think it's so beautiful and it's such a powerful idea.
How human of me, I repeat day after day,
whenever I feel grief, disconnection, confusion, or fear.
How human of me to create this drama for myself.
How human of me to keep myself in this cycle.
of fear and frustration. How human of me to make that mistake. How human of me to doubt myself.
How human of me to think the worst possible scenario is happening. How human of me.
And I just love that. It's part of the reason I love the parable at the beginning of this show.
It's not to draw a binary thing between two things. It's to acknowledge that these struggles go on in everyone.
you know how human of me part of me wants to go that direction and part of me wants to go that
direction yeah and it's true for all of us and at a certain point we have to just realize like
adding the being hard on yourself is actually that shame spiral that all of us go through
as we make our way through recovery don't add being hard on yourself don't add the guilt
or add the shame just leave it at okay here's the person
that I would like to show up as,
here's the energy even more accurately
that I would like to show up with.
How do I get there?
How do I create that?
And that I think is a very worthwhile conversation
to pull apart.
And in Zen and in Chan too,
there are so many teachings about it.
There's no, you know,
there is no high or low
or yes or no good or bad
in this whole world of Zen and Chan.
There's just sort of a,
a relaxed presence that can mount an appropriate response to whatever's happening.
How do we get there?
How do we just get there?
We sit, we listen, we practice in real time, you know, in our interactions, and we do our best.
Did you really just move to Santa Fe with no idea that there are two incredible Zen centers there
and just suddenly find that there's one of the best Zen centers in the country right next to you
and you picked up the practice?
That's correct.
That's amazing.
I moved because my best friend had moved here.
It was COVID.
I spent way too much energy and money in two places at once.
My kid was 13 at the time and he was just starting to like sprout.
He's now 6'3.
And I didn't want to get stuck in our tiny little shoebox apartment.
in New York. And by some strange miracle, I had the means to do that. So we left and we thought,
we'll just go there for like a month or two. And day two, I drove by Upaya. Day probably five,
I drove by Mountain Cloud. I was like, wow, this is unbelievable. And I had met Roshi Joan about
20 years prior in some little shop in New York was introduced to her and clocked her. It's like,
wow, there's a teacher. But I was all embroiled in so many other things and yoga and, you know,
none of it was bad and none of it was going to be the ultimate end of my road.
But Zen is, and when I started studying with Roshi Joan, I took the socially,
engage put his training i started then in the chaplaincy training some months later yeah zen has my heart
the way in which both chan and zen kind of speak around things and give you the the pointing at but not
the exact um the way the practices and the really good teachers are encouraging us to just sit and be
relaxed, don't be rigid, you know, don't be so tight, be dignified, be in integrity,
listen to the stories and see where they apply in your own life. Take them into, in the most
important part I feel, take them into the ways in which you relate in the world. Be a good
human. You know, serve people, take care of people. That has
freed me up in a way that I couldn't have imagined and I don't know who I would be if I'd
stayed in New York. I certainly don't know who my son would be. He's now a mountain kid and a
really good skier. Like he's a totally different being. I don't know how it would have turned out
if we hadn't left. Yeah, I think of moving to Santa Fe from time to time for simply those two Zen
centers. They're just so good. Both Henry and Roshi Joan are incredible teachers.
And there's so many other ones, too, so many other great teachers.
At both places, yeah.
It's one of the downsides of Columbus, Ohio, is we have a small Zen group that sits together,
but we don't have a teacher in person.
So even some of the intense work I've done with Ion Zen and other places,
it's always been sort of a remote thing.
I go see them on Shashin a couple times a year.
Yeah, it's just really a great coming together of being at that place at that time.
Totally.
Yeah, it was very fortunate and very thing.
I'm very thankful that I'm here and I can just go down there for the 7 a.m. sit and the 5.30 sit, you know, and just be there.
Yeah, it's really great.
I want to pick a couple other lines out of the book.
Nice.
And the first one is, I am the only one who can create pockets of safety within my own being.
I just, I love that line.
We grow up thinking that the teacher, the parent, the sibling, the friend, that those
external humans are the ones who can create safety for us.
And then we learn whether it's a very, very, very capitalty, big trauma lesson or a smaller
one, that no one can do that for us but ourselves.
And it's one of the biggest realizations I think of my adult life.
and it's given me a lot of courage.
That idea that only we can do it can be very daunting.
Yeah.
Say more about how you have courage in the face of that.
You know, I think I took the precepts a couple of years ago in 2023,
and the precepts have helped me have a lot of courage
because I'm the only person who can keep these precepts.
I'm the only person who can mind my energy,
and that means that I'm the only person who can create a feeling of safety.
But I stay with the precepts.
It's really easy to live my life this way,
knowing that this is the choice that I'm making.
I'm not going to do that thing because it's not in the precepts.
My friends and I make a joke all the time about how funny it is
that this moment we're about to gossip is not of the precept.
is not of the precepts you know and so we joke about it but that's about the worst thing that happens
so tell us what the precepts are for listeners who aren't familiar with them or give me an example
of a couple would be adequate probably I will not steal I will not covet yeah I will use my speech
wisely and truly there are ways to keep myself on the path when there's an option I'm not going to
take it because I've made these vows and I want to live by them.
And it makes life very simple, sometimes very boring.
You know, I will not kill of the three treasures and I will maintain a certain level of
dignity in my behavior, comfort.
And I didn't come from that.
So it's really nice to have those parameters around what I'm doing because I feel a lot of freedom within those parameters where I felt very sort of out of sorts before.
I had too many choices.
It's almost like the difference between going to a giant store and a small local place where instead of having three choices of a bowl to buy, you have won.
That's the one you're getting, you know?
Yeah, it's interesting.
at a similar place. I was sober eight years, very low bottom heroin addict, and then sober
eight years, and then drank and smoked weed again for about three years. And when I came back
the second time to recovery, and I got sober and 12-step programs, I realized that this idea
of a higher power I had been pretending before. I had been trying to believe in something that I
didn't believe in. I felt like, if I'm going to do this, I've got to, what is it? And it
Turned out for me, what worked was I believed that there were certain principles about how
to live, that if I lived by those, I could handle what life brought me and I could stay sober.
And it's a similar thing that you're talking about.
I had confidence in those as a guiding light.
More than in my own behavior or choices.
Yes, yes, 100%.
I'm so glad that you find your way back, bro.
Me too.
me too. It's so harrowing. It's so slippery. It is so slippery and it was so interesting because the first time I had such a low bottom. I was homeless. I weighed 100 pounds. I had hepatitis C. I had 50 years of jail sent. I mean, like it was bad. The second time around, it wasn't bad like that. It was just alcohol and weed. But inside I just had enough, I guess the eight years of recovery, I just had enough inside me that I knew I was just as sick as I was before. The
Circumstances were different, but inside the only thing I put getting high over and drinking over everything else.
And that was the commonality in both of those situations.
There's a Chan teaching.
I happen to have this book open because I'm obsessed with it.
Wagu, silent illumination.
It's really nice.
Beautiful.
You would enjoy.
This is Hangzhou, actually.
Unpretentious and empty, pure and still.
cold and dispassionate, innocent and genuine.
This is how to eradicate countless lifetimes of accumulated habit tendencies.
The moment habit tendencies and defilements exhaust themselves,
intrinsic luminosity will manifest blazing through your skull.
This is from the six, seven hundreds.
And when he talks about cold and dispassionate, what he really means,
is like, yeah, just not quite so much of this, like, attachment to an outcome, attachment to
some sort of result, but just unpretentious, innocent, genuine, relaxed even, is some of the
narrative here from the author who translates and interprets this.
And the exhaust themselves, the habit tendencies, habit energies exhausting themselves,
I think that's where we get to at a certain point in recovery.
And I'm just, fuck God.
Like, I just can't do this anymore.
I'm so annoyed, ashamed, disgusted with myself.
And then this sort of luminosity comes.
And I look back at that time, and I think, my God, had I known where I'd be sitting
and what I would be doing and how I would be, like, having to move for the brightness of the sun
coming over a hill, I would have stopped so much sooner, you know, but it took what it took.
Yeah, I've joked before that if you took that 20-year-old version of me and you dropped in
my skull today, he would think he was enlightened. I'm not saying I am enlightened. I am simply saying
that the distance, the distance from the consciousness I had then to what I have now would be so
sudden that it would just blow his mind. And he would probably do exactly what you're saying.
like, all right, I'm done. My favorite book of all time probably is the Dowd-Eaching. If I had to
pick, like, one book that's been my guide. And Zen is like just the marrying of that and Buddhism.
It's just, it fits for me in that way, because that book is inscrutable often in the same ways.
It's a beautiful book.
You talked about number 11 in the Tao two days ago, the center of the wheel being the most important part.
it's not the part that actually moves or does anything it's not the spokes it's the center
the empty part so interesting and it makes that same analogy in other ways a house is so valuable
because of the space in it a bowl is so valuable because of the space in it and into that space
if it's a truly open space anything can emerge which is wonderful because i love that you've said
habit tendencies so often. Because I think our culture has a lot of positive habit building in it
right now. I believe in some of that stuff and write about some of that stuff. And I think there are
ways that we can work with our behavior to improve our inner lives. But I don't think we talk as
often enough about, I can't remember which Zen teacher I was reading recently, but habits of
consciousness. Yes. And how repetitive and sort of locked in those can be.
And every bit of freedom we get from that, I think, is worth it.
I couldn't agree more.
And I like that you brought that up.
The sort of emptiness, we're circling back around to why we sit in the first place,
which is just to empty it out, come back to zero where from whence all possibilities can emerge.
Talk to me about in meditation that goal.
Talk to me about how you work with.
the fact that we get to that goal not incredibly often, meaning there is, for a lot of people
in meditation, and certainly my experience, there's a lot of time where what I'm seeing is
the habits of consciousness. I'm watching them play themselves. They have not exhausted themselves
yet. Mine would definitely not. The things I was watching this time were really funny.
I basically saw myself run through lists, which I've always done for the first.
10, 15 minutes.
And these are longer sits, so it's really nice because by the end of that period of time,
it's 25 minutes, 30 minutes, 40 minutes, sometimes 50.
I was really gone.
Yeah.
You know, I'm just barely there.
My eyes are just slightly open.
I'm like, the room is becoming a mist.
Am I here at all?
What's happening?
You know, it's the thing that I desperately want.
wanted when I was getting high.
Yes.
That I can feel now in meditation, which is so sweet.
But not all the time and not until some time has passed.
I love what you said there about that's what we were looking for when getting high.
Because one of the insights, one of the fundamental insights of a 12-step program,
and you've hit it right on.
I don't know if you know that it's one of the fundamental insights.
But there's a line that selfishness, self-centeredness, that is the root of our
problem. Now, I think we could say that a little bit more nice, right, than that. But there's a
prayer in the, in the A big book that says, relieve me of the bondage of self. Like, to me, that has
always been the whole game. Like, how can I just have less of this self-concern, self-concern, self-ideation,
identities, how can I have less of it? And I feel like I got that early on in recovery.
And it's just remained the thing for me.
And it's what connects the energy that went into getting high to what I do today.
So my last question would be in the spirit of the idea that little by little, a little becomes a lot.
I'm wondering if you could give listeners a practice to try that if they did is not going to transform their life on day one, but by consistently doing.
would be valuable.
It's a little confronting,
but in the chapter on kinship,
which is in chapter,
hold on a second,
I'll tell you,
I think it's in the grandmother's heart chapter,
Chapter 5.
I have a few prompts on page 150
that are kind of confronting,
but also really freeing.
Okay.
And one is,
might you find kinship
with anyone with whom you don't agree?
I know I'm asking,
a lot here, particularly in the current political season and current events of our time.
But if this were to become a practice, what you may find is that there's a sense of ease
and amenability and kindness, compassion that arises for yourself and then for other people
when you practice finding some thread of kinship, somebody with whom you don't agree,
that feels relevant to our time right now again it's on page 150 here's the here's the book in the
sunshine yeah it's beautiful yeah there's a little gold on it and that i think is is a very solid
practice and i do it a lot so that i don't sit and stew and hold grudges i just continuously see
if i can find some pathway some commonality that's beautiful and speaking of beautiful
and the book. I was wondering if you could read the first couple, I don't know if you want to call it a stanza, a poem, but the way the epilogue starts. The way the epilogue starts. Okay. Here we go. Epilogue. Infusing your life with respect, joining with your life, with what's being asked of you, with how you can serve, attuning to your world with full acceptance, practice, instructive silence,
More creativity, less judgment, feeling into something bigger and more giving.
As we wrap up, take one thing from today and ask yourself,
how will I practice this before the end of the day?
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Well, I think that is a great place for us to wrap up.
Elaine, it has been such a pleasure.
I loved the book.
I love all your work.
We'll have links in the show notes to where people can get the book,
where they can find you on Substack and online, and thank you.
Eric, I want to thank you, too.
It's so nice to know that we have so many wonderful humans in common.
And if you ever come this way to New Mexico, let's go for a walk and a meal, please.
Absolutely.
Thank you.
Thank you so much for listening to the show.
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