The One You Feed - Jonah Berger on How to Change Anyone's Mind
Episode Date: November 30, 2021Jonah Berger is a professor at the Wharton School of the University of Pennsylvania. He's an international bestselling author, a world-renowned expert on word of mouth, social influence, consumer... behavior, and how products, ideas, and behaviors can catch on.In this episode, Eric and Jonah discuss his book, The Catalyst: How to Change Anyone's Mind.But wait – there’s more! The episode is not quite over!! We continue the conversation and you can access this exclusive content right in your podcast player feed. Head over to our Patreon page and pledge to donate just $10 a month. It’s that simple and we’ll give you good stuff as a thank you!Jonah Berger and I Discuss How to Change Anyone's Mind and …His book, The Catalyst: How to Change Anyone's MindHow people changeThat most decisions that we make are shaped by other peopleThe major mistake most of us make when it comes to trying to change behavior in ourselves and othersHow to create change by reducing the barriers and energy requiredFeeling like we should do something vs because we want to do somethingPeople's zones of acceptance and rejectionWhat it means to "highlight a gap" and how it can help us changeHow the costs of change often come due before the benefits of change are experiencedWhat factors drive Identification vs DifferentiationJonah Berger Links:Jonah's WebsiteTwitterInstagramBest Fiends: Engage your brain and play a game of puzzles with Best Fiends. Download for free on the Apple App Store or Google Play. If you enjoyed this conversation with Jonah Berger, you might also enjoy these other episodes:Mimetic Desires in Everyday Life with Luke BurgisEffectively Thinking Ahead with Bina VenkataramanSee omnystudio.com/listener for privacy information.
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I say that I want to be more diligent at work and achieve this particular goal,
yet I'm doing this other thing that's inconsistent with it.
Drawing attention to those inconsistencies encourages us to do the work to change them.
Welcome to The One You Feed. Throughout time, great thinkers have recognized the importance
of the thoughts we have. Quotes like, garbage in, garbage out, or you are what you think ring true. And yet, for many of
us, our thoughts don't strengthen or empower us. We tend toward negativity, self-pity, jealousy,
or fear. We see what we don't have instead of what we do. We think things that hold us back and dampen our spirit.
But it's not just about thinking.
Our actions matter.
It takes conscious, consistent, and creative effort to make a life worth living.
This podcast is about how other people keep themselves moving in the right direction.
How they feed their good wolf.
I'm Jason Alexander.
And I'm Peter Tilden.
And together, our mission on the Really No Really podcast
is to get the true answers
to life's baffling questions like
why the bathroom door doesn't go all the way to the floor, what's in the museum of failure,
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The Really Know Really podcast. Follow us on the iHeartRadio app, Apple podcasts,
or wherever you get your podcasts.
Thanks for joining us. Our guest on this episode is Jonah Berger, a professor at the Wharton School at the University of Pennsylvania. He's an international bestselling author and a world
renowned expert on word of mouth, social influence, consumer behavior, and how products, ideas,
and behaviors catch on. Today, Jonah and Eric discuss his book, The Catalyst, How to Change Anyone's Mind.
Hi, Jonah. Welcome to the show.
Thanks so much for having me.
It is a pleasure to have you on. We are going to be discussing your book, The Catalyst,
How to Change Anyone's Mind. And we might even get into a little of your previous book,
Invisible Influence, because there's some great things in there also.
But we'll start like we always do with the parable. There's a grandfather who's talking
with his grandson. He said, in life, there are two wolves inside of us that are always at battle.
One is a good wolf, which represents things like kindness and bravery and love. And the other is a
bad wolf, which represents things like greed and hatred and fear. And the grandson stops and he thinks about it for a second.
He looks up at his grandfather.
He says, well, grandfather, which one wins?
And the grandfather says, the one you feed.
So I'd like to start off by asking you what that parable means to you in your life and in the work that you do.
I like this parable a lot.
I think we always have a choice about how to spend our time, what we spend it doing, who we spend it with, and how we use the limited amount of time we have every day and every
week.
And I think the more we spend time in good areas of our life, as I think the parable
sort of says, we feed that aspect.
It becomes more focal to us, more central to us.
It becomes what we think about and where we devote more attention.
At the same time, the more we feed that other side of us, whether it's greed per se or other aspects, the more it becomes focal,
the more it becomes what we think about, and the more it becomes the way we orient ourselves. And
so it's a good reminder to make sure to feed the thing you want to orient yourself towards, I think.
Yep, makes sense. I want to start very broadly with you because you're talking about in your work how people change.
And an underlying element, I think, through all of it is the extent to which the people around us and the environments around us are shaped by that.
And, you know, which of the decisions that we make in life are shaped by other people?
I think an interesting question to ask is which decisions we make are not shaped
by other people. You know, it's hard to think about it. And there are some, right? But it's
hard to think about something that isn't shaped in some way, shape, or form by others. You know,
our product choices, obviously, but even think about more consequential things like who we end up marrying, what jobs we end up taking, or really not important things like what toilet paper we buy at the grocery store.
In all these diverse aspects of our life, I think others often shine through.
Does that mean that others shape our entire behavior?
No, but they do have an impact.
But most importantly, I think we're often unaware
of that impact, right? We're not aware of the fact that, you know, the person in front of us
on the toilet paper aisle, whatever they do, shapes kind of what we think about. We're not
aware of the fact that that potential romantic partner we're thinking about, a potential job
we're thinking about, how good or bad it seems is shaped by social influences. And so I think influence is often
invisible, as we may talk about today. And that was sort of the focus of my second book, often
invisible. And so I think it's less about where influence happens and more about kind of, you know,
where and if it ever doesn't. And it was a little bit of a leading question, because, you know,
the leading question I got was, you know, why is it so hard for us to see this? Because so much of it is we are in reaction to everything.
I wanted to start broadly so that we could sort of swing back up to your new book, which is called Catalysts.
And it's about how we change other people's minds.
But I think some of it also to trying to change behavior in ourselves or others?
Yeah. So think about the last time we tried to change something. It might have been someone else, a boss, a colleague. It might have been ourselves. Maybe we want to get in better shape or maybe we want to spend less time on social media or maybe we want to spend less time on social media, or maybe we want to
spend more time on the phone and connecting with loved ones. We have these goals, these things that
we want to change, whether internal within ourselves or external with others. We often
take a particular approach to those type of goals. And so, you know, I interviewed thousands of
people, both executives in a business context, but also individuals about
personal change. And I asked them to write down what's something you want to change and what's
something you've done to try to change that thing. And over 98% of the time, people list some version
of what I'd call pushing. And what do I mean by pushing? Well, add more facts, more figures,
more reasons, more information. When we're trying to change others' minds, make one more phone call, one more PowerPoint
presentation, send one more email.
When we're trying to change our own behavior, think of reasons why we should do something
or kind of emotional appeals that move us in that direction.
We focus a lot on forces that could compel us or someone else to do something.
And it's clear why we think that.
If there's
a chair in the middle of a room, a physical object, and you want to move that physical object,
pushing it is a great way to get it to go, right? We push the chair in the direction we want it to
go and it slides across the floor. And so we often apply that same intuition to people, whether those
people are ourselves or others. We assume if I just push that person, myself or someone else,
in the right direction, they'll go.
But the challenge, as I think we often think about, is, well, what happens when others push us?
Do we just slide across the floor?
What happens when we push others?
Do others just slide across the floor?
No, they often resist.
They often dig in their heels.
And we do the same thing even when we're trying to change ourselves.
And so it turns out we need a different approach to change.
There's a nice analogy to be made to chemistry, actually. And if you look in chemistry, obviously chemical change is hard.
Think about how long it takes carbon to be squeezed into a diamond, eons. And so chemists
in the lab often add temperature and pressure. They heat things up, they squeeze them together
with the idea that that extra energy will create change. But there's a special set of substances
that chemists often add that don't require more
energy.
They actually create change with less energy rather than more.
These substances clean the grime on our contact lenses or their car's engine.
And very simply, they're called catalysts, right?
And what's interesting about catalysts in the chemical world is they reduce the barrier
to change.
They lower the amount of energy required to create change.
And it turns out we can learn a lot about that, that analogy in the social world. When we're trying to create
change, whether in ourselves or others, we need to think less about, well, what could I do to get
that person to change and more about why haven't they changed already? So if I'm thinking about
myself thinking about, oh, you know, I need to exercise more. Well, maybe I should remind myself to
exercise more, tell myself about all the reasons to exercise. Well, why don't I step back for a
second and say, well, why aren't you exercising more already? Right? If I'm trying to spend less
time on social media or connect more with friends, why hasn't that happened already? What are the
obstacles or barriers getting in the way? And same with others, right? Whoever's mind I'm trying to
change, what are the obstacles or barriers that are preventing action? And how by identifying them, can I make change more likely?
And so it's a subtle shift, but a really important one. Focus less on pushing, less on things we
could do, and more about things that are already there that might be getting in the way.
I think that's a great way for us to get started here and move into this. The first of those
barriers to change is called the strategy
is reduced, but you talk about reactants. This is what you talked a little bit about. People push
back. When we push on people, they push back. We all know this phenomenon in our own lives.
I'm kind of curious though, what causes pushback some of the time versus others. The pandemic is a great example, I think,
of where we can see reactants in effect because there's wear a mask and people start pushing back against it. And yet an awful lot of people just put on the mask. What is it that's causing,
you know, broadly, I'm not asking you, you don't have to comment necessarily on this issue,
although you're certainly welcome to, and I would value your opinion on it. But what is it that causes us
in certain cases when there's a slight push in a direction to go, yeah, that's a good direction to
go. I think I ought to go that way. And we go that direction versus other times we just, as you say,
dig in our heels. Yeah. I think this is a great discussion about the pandemic and more generally,
you know, the catalyst actually came out the same week as the pandemic. So I've thought a lot about it talking about the book. And I wrote a piece for HBR at some point last year talking about sort of applying the ideas of reactants to things like mask wearing and vaccines and things along those lines. You know, I think there are a few answers to your question. So first, there are individual
differences, right? Some people feel reactance more than others. But second, you know, when
there's an action to be taken, I think that there are ways and times to make it feel more like
someone's own idea versus to make it feel like someone else is pushing you on that idea. So let
me give you a simple example, right? Imagine you have kids and you
want to get your kids to put their pajamas on, right? Let's pick something simple, really easy.
It's bedtime. You got to put your pajamas on. If you say, hey, put your pajamas on, the kids
will often say, no, I don't want to. You know, if you say, hey, do this, I don't want to, you know,
eat your vegetables. I don't want to, you know, they don't even necessarily know why they're
saying no, but they really just want to assert their autonomy, right? I have my own identity.
If instead you say, hey, which pajamas do you want to wear tonight?
Or hey, what do you want to put on first, your pajama top or your pajama bottom?
They're going to be more likely to put on their pajamas, not because you didn't encourage
them to, but because you didn't tell them to, right?
You encourage them to, but you set it up more as a choice, more as a guided choice than a forced action.
And so I think if you looked at mask wearing, if you look at vaccinations, if you look at personal change, if you look at social change more generally, it tends to work better when people feel like they came to it themselves.
And that doesn't mean being completely hands-off, right? You know, I'm not sitting there hoping that my son magically decides to put on his pajamas
himself, though sometimes he does on his own volition.
But I am smart enough to realize maybe I need to help him move in that direction, but not
force him to go in that direction, right?
Set it up that that is the area he's focusing his attention on without forcing him to take
a particular action there.
But by focusing his attention, guiding that journey and moving it in the right direction. And I think the same thing is true,
whether you're trying to get your kids to put on your pajamas, change yourself or, you know,
change others, really reducing reactance and allowing for agency, making people feel like
they're part of that process. And it's not your idea, but they have a role in it as well.
Yeah. I want to come back to mask wearing in the
pandemic for a second, but I want to take reactance what you just said and sort of feeling like it's
our own idea and apply it to personal change for a second. I do a lot of work with clients on
changing behavior. And one of the things that I will often hear a client say something to the
effect of is, I just was rebelling against myself, my own rule. You know, I decided I wanted
to do this thing. And yet that, that natural, we all have it. Like you can't tell me what to do
seems to come up even when we're the one doing the telling. Yeah. Do you have any thought or
insight on that? I just, I'm always kind of curious. Like what I do is remind people like,
well, no one's telling you what to do. You are, you, you always have the choice. And so to sort of your point to try and ease reactance is
to say like, this is not being imposed by someone else. This is what you decided. And to remember
that, but I'm curious if you've got any thoughts on that. I like the way you framed it a lot. And
we can think about motivation, the motivation to take an action, to do something as being internal or external, being more kind of intrinsic within the self or being more extrinsic outside of the self.
And even take something like exercise, right?
I may be exercising because I want to exercise.
I love exercising.
So I'll talk about me personally.
I love playing basketball.
Like it's a lot of fun for me.
I enjoy playing it.
I'm terrible at it, but I just enjoy doing it.
It's fun.
You know, I love it. I like it a lot. I run around outside. I don't care whether I win or lose.
I just care whether I get a chance to play. And so that's intrinsically motivated. I'm not doing
it as a means to any end. I'm just doing it as an end itself. I enjoy the process of doing it.
Contrast that with how I feel sometimes about running or how some other people may feel about
exercise in general, where I feel like, man, I'm not doing this maybe because it's the most fun,
but I'm doing this because I feel like I should do it because it's a good way to get exercise
because it'd be smart to get out there and do something. And so it's still coming from me in
some sense, but it's also not right. There's a should rather than a want. And so I think I really
like the way you framed it. You know, I don't think we need a lot of encouragement if we want to do something, but I think we feel like
if we should do something, then there's that external thing where it's not an end in itself.
It's a means to something else. I should exercise because that will help me do something else. I
should do this thing because that will help me achieve something else. And the more it's a should
rather than a want, the more we may not feel like it's coming from within. And so I think just as you nicely said, encouraging us to realize,
well, hey, this is coming from within or finding an intrinsic reason to do it, right? Maybe you
don't love running, but you love being outside. Well, great. That's an opportunity to do something
you want and allow you to do that thing you want and mix it with something else. People talk, people talk about temptation bundling. Sometimes if you want to do something, but you don't want
to do something else, you link the two together. So, you know, this is an opportunity to do the
thing that you want while also doing something else. And so I think that can be a great way to
motivate ourselves to help us realize that, yes, we are in control. And even something that seems
like a should, if we can make it more of a want, will be more effective. Excellent. So going back to the pandemic and mask wearing and vaccine,
I think as you were saying, you know, reactance is one of it. But if I jump down to another of your
catalysts, one of them is distance, right? And this seems to really, for me, be framing up what a lot of the pandemic is. You talk about
the zone of acceptance or rejection. Can you share a little bit about that? And do you think
that's what's playing in here is where vaccine and mask wearing is falling into people's zone
of acceptance or rejection? So let's start with a simple example, and then we can make it more
complicated. So basically, anything we do, any attitude, any behavior, any domain of our life, we can array our beliefs, our opinions, our thoughts towards it on a football field.
So let's take politics for a second because it's really easy to see.
We know some people are staunch conservatives.
Others are strongly liberal.
We can imagine putting those in two ends of a football field.
Let's make the conservatives the far right, and let's make the liberals on the left.
And then you can put yourself anywhere on that field.
So you might be the five-yard line of the conservatives, you might be the 15-yard line
of the liberals, or you might be midfield, 50-yard line.
You're exactly moderate in between the two.
And so it turns out that while we have a position on the field where we put ourselves, there's
also what's called a zone of acceptance, which is around where we are
that we're willing to consider. So let's say I'm on the 50-yard line, for example. I'm willing to
listen to things that are 50-yard, not exactly moderate, but I'm also willing to listen to things
that are 5 or 10 yards in each direction. But 30 yards in each direction? Probably not. And that's
called the region of rejection. When we get too far from where someone is currently, it's so far from
where they are that they're unwilling to even listen to the possibility of being changed because
that information is so different from how they see themselves at the moment. You know, your listeners
may be familiar with the idea of the confirmation bias, but you know, not only do we look for
information that confirms our existing belief, but we filter new information based on those existing
beliefs. And so if I'm on
the 50-yard line of the field versus, let's say, the five-yard line of the field, information that's
on the 25-yard line looks very, very different, right? How I see that same information, while
it's objectively the same information, how I see it may be quite different. And so let's take that
to the vaccine and personal change as well. You know, I think part of the challenge is if you come up and ask someone to do something
that's so far from where they are currently, they're unwilling to even listen to the
possibility of being changed.
You know, if I'm vaccine worried, but I'm close, then I'm willing to move because it's
in the zone of acceptance.
But if you're asking me if I'm a staunch, staunch conservative and you're asking me
to get vaccinated, which maybe seems like somehow more on the liberal side for some
reason, if that falls in the region of rejection, I'm unwilling to listen
and it may even push me back in the opposite direction. And so often what we need to do is
we need to kind of ask for less and then ask for more. We need to start closer to where people are
ready. Start with an ask that's within that region of acceptance, move them a couple yards down the
field, and then ask for more. There was a doctor I was talking about that was dealing with an obese
patient. It was a trucker who was drinking three liters of Mountain Dew a day, morbidly obese,
right? And the tendency there is to say, stop drinking Mountain Dew, right? Quit cold turkey.
Makes a lot of sense, right? Quit cold turkey, it'd be better for you. But the problem is that
ask is so far from
where that person is currently. It's so far, it's in the region of rejection. They're going to be
unwilling to listen to even the possibility of changing. And so what does she do? Well,
rather than telling him to quit cold turkey, she says, hey, you know, I know you love Mountain Dew.
I'm not going to ask you to quit, but would you mind going from three liters to two liters a day?
And he grumbles. He doesn't want to do it, of course. But he goes, okay, you know, I'll give it a shot. And he comes back a few weeks later and is able to do it.
And she says, great, good job. Now go to one, right? And he grumbles again, doesn't want to
do it, but he ends up doing it. And months later, he comes back and she says, now go from one to
zero. And the guy loses over 30 pounds, right? Not because she went right away for what we wanted,
what she wanted, but because she asked
for less and then asked for more. She kind of took that big change, broke it down into more
manageable chunks and helped him move down the field in the right direction. And so I think the
same thing is true for personal change, right? So, you know, if I'm a writer and I want to write
something that's really big and I go, okay, well, I got to start by writing, you know,
5,000 words a day. Not only is that a lot period, but particularly if I'm starting from zero,
it's going to be really hard to achieve. Same with exercise. I want to exercise more. Okay.
But you know, if I try to go from zero to seven days a week, it's probably going to get
overwhelming and I'm going to give up. We sort of shoot for intensity. Some research shows,
we kind of go quickly to intense ways to achieve our goals. But because we go for intense ways,
we often fail.
They're so intense that we give up because we can't hit them.
And so what's often better is to start with something small.
I'd say, look, I'm going to exercise two days a week, right?
And then I'm going to go from two to three.
I'm going to exercise 10 minutes a day.
I'm going to go from 10 to 15 and 15 to 20.
I'm going to move myself there in kind of, in some sense, it's stepping stones, breaking big change down into small stepping stones,
moving in the right direction step by step,
eventually getting there.
It may take more time, but it's gonna be more effective. I'm Jason Alexander.
And I'm Peter Tilden.
And together on the Really No Really podcast,
our mission is to get the true answers to life's baffling questions like
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hello my friend wayne knight about jurassic park wayne knight welcome to really no really sir
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Really? No, Really? And you can find it on the iHeartRadio app on Apple Podcasts or wherever
you get your podcasts. We end up talking on this show in so many different ways about that idea of small steps.
If we circle back to reactants for a minute, I want to talk about one strategy for reducing
reactants, which is highlighting a gap. So I was wondering if you could share a little bit
about what highlighting the gap means. And there's a great story about smokers in Thailand
that I think just sums this up so, so well. Yeah. So maybe I'll tell the story and then
I'll explain the broader principle. So this goes back to the idea of, you know, the best way to
change someone is not by telling them to change, but is encouraging them to want to change
themselves. And so this is what a group called the Thai Health Promotion Foundation was dealing
with a few years ago. So they were trying to get people to quit smoking. They're kind of a pro-social group to encourage people to quit smoking. And they're having trouble. People aren't calling the quit line. And so they think, okay, well, let's give people information. Let's tell them all the reasons why they should quit.
smokers are just going to push back, right? Stop telling me what to do. And this is often true more generally, not just about smokers, right? We tend to think that problems are information
problems. We tend to think that if we just give people more information, they'll come around.
Rarely are problems information problems. Often there's something else going on that we don't
realize. We're so egocentric. We just think, oh, if people had access to the information we had,
they would change. But often people have a different perspective on that same information. And so the Health Promotion Foundation ended up doing
something really, really clever. Rather than telling smokers to quit or giving smokers
information, they had little kids walk around a city and ask smokers for a light. Okay, so imagine
you're smoking on the street, you're watching a smoker smoking on the street, and an eight-year-old
kid comes up to that smoker and says, can I get a light? The smoker looks at the kid and goes, what are you talking about? No,
no, I'm not going to give you a light, right? Of course not. And not only do they say no,
but they say, why? Look, don't you know that smoking causes lung cancer and emphysema and
strokes? Don't you want to run and play, right? You're so young. Why would you want to do this
to your body? All these different things. And so as the smokers are talking, the kids are sitting
there going, oh, okay. Yeah, that's a good point. That's a good point.
And at the end of the interaction, they say, okay, thanks. Thanks a lot. And by the way,
here's a sheet of paper. And on that sheet of paper, it says, you worry about me. Why not
yourself? If you're interested in learning more about quitting smoking, call this quit line.
It doesn't tell people to quit. It just highlights a gap between attitudes and actions. And this is
true more broadly, right?
We want our attitudes and actions to line up. If I say I care about the environment,
I better recycle. If I say I'm a big fan of a certain sports team, I better watch their games.
Whatever I say, I should do the same thing. And if my attitudes and actions don't line up,
a negative emotional reaction caused cognitive dissonance occurs, right? And I do work to reduce
that dissonance. I either have to say, I don't care as much about the environment. I've got to do more
work recycling. And that's exactly what the Health Promotion Foundation did to smokers,
right? They've encouraged smokers to realize, wait, I just told this kid not to smoke,
but I'm smoking myself. Maybe I should think about doing something about that,
which is exactly what people did, right? They are going to tell the kid to smoke. No, you're not. Are you going to quit smoking? 40% of the people who got this piece of information
did. 40% of them ended up calling the quit line. Big increase in calls to the quit line.
Videos of the campaign go viral. But I think the insight is a powerful one, right? We don't often
realize that we're being inconsistent. We are inconsistent all the time, right? Things we say
and things we do often don't match up, but we don't see that they don't
match up, right?
But if someone highlights that gap or we encourage ourselves to highlight that gap, well, I say
I care about getting in better shape, yet every time I go to the grocery store, you
know, I'm buying a bunch of unhealthy food.
Like, what do I think?
I'm not going to eat the unhealthy food?
Well, why am I buying it then, right?
food. Like, what do I think? I'm not going to eat the unhealthy food? Well, why am I buying it then,
right? Or, you know, I say that I want to spend less time on social media, yet I'm still doing this thing. Or I say that I want to be more diligent at work and achieve this particular goal,
yet I'm doing this other thing that's inconsistent with it. Drawing attention to those inconsistencies
encourages us to do the work to change them, right? Because it puts sort of attitudes and
actions next to one another, and highlighting that gap encourages folks to change. And so just since we talked
about the pandemic, you can apply that same idea to the pandemic, right? I mean, imagine
you're trying to talk to a vaccine skeptic or someone who's not wearing a mask. We often come
across in some public place, there's someone who should be wearing a mask, but isn't. And I think
a tendency is to tell them, wear a mask. Why aren't you wearing a mask? Wear a mask. Or a person who's not vaccinated, you should get vaccinated.
But if we do that, they're going to push back, right? There's obviously reasons they feel like
that's not for them. But what if instead we imagine saying, okay, hey, you know, I noticed
you're not wearing a mask, or I heard you don't want to get vaccinated. You know, let's say your
elderly grandparent was around, or your young kids were around. Would you want people around them not to be vaccinated?
Would you want people around them not to wear masks?
Or if you'd say, well, yeah, you know, I would like people around my young,
unvaccinated kids to be wearing masks or vaccinated.
Okay, interesting.
Do you think you might want to get vaccinated then, right?
Encouraging them to go, well, wait, I'm saying that I want people around my kids to be careful,
yet I'm not being careful.
Maybe I should think twice about being careful.
And so you can bring a horse to water, but you can't force them to drink. But if you show them
some really nice water, you encourage them to think about making the decision that they should
have made all along. Yeah, I think there's so much subtlety in how we do that because
highlighting the gap is great, except we all know situations where someone highlights the gap for us
and we move into reactance. And that's why I love that tie story.
I also would love to know somewhere sooner or later,
somebody had to be like, yeah, kid, here's a light.
Here's a cigarette.
You're going to run into somebody who's a character out there.
But it's such a beautiful idea.
Yeah.
And so I didn't run this campaign, but I've heard that nobody gave the kids cigarettes. And also,
everyone threw away their cigarette, but they kept the piece of paper. I think it was what you highlight, though, which is important, is it has to be done the right way, right? So I talk a lot
about asking questions. I talk a lot about highlighting a gap. I talk a lot about giving
people choices. But let's go back to giving your kid choices, right? It's not about just giving
them choices, right? If you say, hey, do you want to, you know, eat ice cream for dessert or eat your
broccoli? They're going to go, oh, that's a no brainer. I want to eat ice cream for dessert,
right? And so it's not just about choice. It's about the right choices. It's not just about
questions. It's about the right questions. And so as with any strategy, we have to think about
the right way of doing it. But the goal is key, right? What am I trying to encourage someone to do?
How can I lead them there or guide them there, but help them feel like they got there on their
own directing their attention, but not forcing them down a particular path.
Yep. Doing coaching work, you just realize how powerful questions are. Like you have to really
work on questions. It's a big part of the art. I think the other thing that gets in the way
of change,
another barrier to change that you point out is something known as endowment. Share a little bit
about what that is. Yeah. I think a good way to talk about endowment is actually to talk about
a study that was done a number of years ago. They ask people, they say, hey, which do you think hurts
more, a minor injury or a major one? A minor injury being like you sprain a finger,
you have a lower back injury, you have sort of a little bit of a problem with your knee that
flares up once in a while. And a major injury would be like, you know, you shatter your kneecap,
you have a heart attack, you break your arm, something like that. And people think about it
and they go, oh man, that's obvious. I mean, a major injury hurts a lot. Minor injuries don't
hurt very much at all. So major injury must be a lot more painful.
And it's clear why we think that, right? Major injuries do hurt a lot, but it actually ends up
that our intuition is wrong. Minor injuries end up causing us more pain than major ones.
And the reason is because we never get minor injuries fixed, right? So major injuries,
you get, you shatter your kneecap, you're going to go and get a cast on it and physical therapy and all the things.
You get a heart attack, you see a specialist, you get a stent put in, whatever it might be.
You do the work to fix it.
But if there's a minor injury, if it's just a little bit below the threshold for action, we never make the change.
We end up sticking with something that's not great, but then it causes us a lot of pain over time.
It's only a small amount each period.
But it adds up.
It causes us a lot of pain over time. It's only a small amount each period.
But it adds up.
But add up those periods over a lot of time and it causes us more pain than the major pain over just one period or two. And so that same intuition taps into what I would call
endowment, right? We are attached to old things in part because old things aren't terrible.
Because if old things were terrible, we would get rid of them, right? If your job was terrible,
you'd get rid of it. If you're dating someone and they're terrible, you would stop dating them, right? If
you're married to them and it's terrible, you'd get divorced, right? If something's terrible,
we fix it. But if something's just not great, we never end up getting it fixed, right? You can
almost think about this as like, you know, if your house is infested with cockroaches, you call an
exterminator. But if like every week you get a couple of ants or once a month you get a cockroach,
you never end up calling because it's not above the threshold for change but you end up stuck with that problem
for a long time and so this is kind of the challenge of change if something was terrible
it would have been changed already but if something's just okay it's never never changed
and so Jim Collins talks about this a lot in good to great he talks about you know why do we have
good schools why don't we have great schools because we have good schools why don't we have
great this because we have good this and in some't we have great schools? Because we have good schools. Why don't we have great this? Because we have good this.
And in some sense, their good is the enemy of the great.
And so I don't want to say that the person someone is dating is good and that's not good
enough or a job is good and that's not good enough.
But I think the key insight is things that are okay can get in the way of better things.
And so one thing we need to encourage people to do is to highlight the costs of inaction,
right?
To make them realize that, yes, over one period, that bad, that minor injury doesn't hurt,
but over a long time, it would probably be worth getting it fixed. And so I'll give you just an
example of this. I had a cousin, every time he would send an email, would basically type out
his email signature. So he would say, you know, best Charles or whatever it is in his email
signature. And this frustrated me forever, right? I was like, God, you know, best Charles or whatever it is in his email signature. And this frustrated me forever,
right? I was like, God, you know, everyone has an automated email signature. Now, why don't you
just automate your email signature? He's like, what are you talking about? I don't know how to
do that. And it doesn't take that long to write best Charles. I just throw it at the bottom of
the email, right? It's no work at all. And so to him, right, think about it. It's good, not great.
It's the couple bugs once in a while. It's not a house infested with cockroaches and the work to do the new thing is hard, right? The work to figure out how to install that email
signature is going to take 10 or 15 minutes. And so the cost today is bigger than the benefit today.
So we don't take action. So what did I do? So I said, okay, interesting. I got it. It takes a
long time. How many emails do you write a week? He said, I don't know, a few hundred emails.
How many seconds does it take you each time that you write your email signature? He goes, I don't know, you know, a few seconds.
Okay. So how many minutes a week do you spend writing your email signature? And he thinks about
it. And then he types in, right, how to automate an email signature because he's just realized,
right, what I've done is I've highlighted the cost of an action. I've made him realize, yes,
in the moment, today's moment, the cost of change is bigger than the benefit of change.
You're right.
But even if we go a week, the cost of change becomes less than the benefit of change.
And so it's about encouraging people to realize that doing nothing, that good is maybe the
enemy of the great, that doing nothing may not be as costly as it seems.
Encouraging them to realize that, yes, in a given moment, it may be hard to change,
but in the long run, they are better off in making that change. I'm Jason Alexander.
And I'm Peter Tilden.
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As humans, we're so bad at present cost versus future cost or present benefit versus future benefit. It's why it makes so many of these
changes so hard because we are wired to do what is easier, feels better now, even though we know
the long term. And so I love that idea of highlighting the costs over the long term,
thinking about like, what does this really mean over a period of time? Often what happens is
those costs are adding up and we get the bill at the end. And then we go, oh shit, I should have
changed. Right. So, but if we got an invoice each week that showed the costs on it, right? Like we'd
be like, oh boy, this is really adding up. I might want to do something. I like the way you said that
instead of just like getting the total bill at the end. and you're like, oh, I can't pay this.
Yes. We are focused on the invoice at the moment of change.
Right.
And by the way, I talk about in the book, the cost benefit timing gap. What do I mean by that?
The cost of change almost always come due before the benefits of change.
Yeah.
I love the way you phrased it as an invoice, right? So let's take a simple example. I want to buy something. I want to buy a new lawnmower or I don't know, a new computer. I love the way you phrased it as an invoice. So let's take a simple example. I want
to buy something. I want to buy a new lawnmower or I don't know, a new computer. I've got to pay
that money up front. I want to learn a new skill. I want to take one dough class or learn to cook or
learn a language or install a new software package. It's going to take a lot of time and
effort to do those things. There's a benefit to those things. I have a better lawnmower,
a better computer. I've learned a language. I get in shape. I do all these things. But those benefits are
often in the future and they're uncertain and the costs are often now and they're certain.
And so we just end up saying, well, look, I'll just stick with what I'm doing because it's easier,
right? Those moment to moment costs and benefits are misaligned. And so as you nicely said,
by encouraging us to take a longer viewpoint, making those invoices the weekly level rather than at the daily level, but also not at the
six-month level, it encourages us to realize maybe actually I should change. The benefits
are going to be bigger than the costs over that period. Yep. And as I was reading that section
in your book, I could not help but think about the injuries in my life and which of them actually
prompt me to go get help. You know, and it's
usually after I have ignored it just as long as I can. And then I'm finally like, all right,
this just isn't working. You know, I've had, I've got a shoulder thing and I know how to fix the
shoulder and I will stop doing the exercises until I feel the shoulder twinge again. Now,
luckily I've gotten a little bit wiser that when I feel it, I'm like, okay, I know what to do. And I start doing them and it never gets really bad again. But that is such a
true statement. You know, when is it bad enough to do something about it?
Yeah, yeah. It's almost like, you know, we should do preventative maintenance,
but we never do it, right? Because, oh, you know, I don't need to do it. And then, well,
it ends up you'd be better off if you'd done it.
Yep. I want to talk about something. Now, I'm sort of shifting into invisible influence for a second.
I want to talk about something. Now, I'm sort of shifting into invisible influence for a second.
But I want to talk about this idea of identification and differentiation.
How, as people, sometimes we really want to identify with a certain group, or sometimes we want to differentiate ourselves from a certain group.
And I've always found this fascinating to be like, what is it that causes people in some cases to identify or differentiate?
And then often, right, I'm identifying with one group while I'm differentiating from another group.
And you talk eloquently about some of the factors that go into that. And I just thought that was really fascinating. Yeah, sure. So I think as you very nicely pointed out, it's not that we do one
or the other. We're constantly doing both, right? We are constantly looking to identities that we
want to hold. People would often call these aspiration groups or aspirational identities.
It may be a person, it may be a group of people. You know, we look to them and go, God, I would
love to be like them. And so I'm going to engage in things that will make me more like that and
like them. Maybe I see an ad and, you know, the product, the people using it just looks so cool
and fun. And so I maybe buy that product so I can be more like them. Or, you know, the product, the people using it just look so cool and fun. And so I maybe buy that product so I can be more like them.
Or, you know, I see an action that someone's taking.
And so I want to do something like them to, you know, be part of that group.
At the same time, they're also called sort of disassociative groups or avoidance groups,
identities that we want to avoid, right?
We look at them and go, God, you know, I don't want to be like that.
And so, well, maybe I should avoid doing things that those type of people are doing. And so we constantly have sort of these
poles we're oscillating between, between how does what I'm doing make me look? And really,
who does it make me look like? If it makes me look like the type of person I want to look like,
I'm more likely to do it. And if it makes me look like the type of person I don't want to look like,
I'm less likely to do it. So we ran a study, for example, many years ago, your listeners maybe
remember these famous bands, Livestrong bands, these yellow wristbands were popular. And so
right at the moment they became popular, we sold them on, I was a PhD student at Stanford,
we sold them to a group of students at Stanford, a dorm of Stanford students, and looked at whether
they wore them or not. And they did. And then we sold them to another group of people. And if the idea is like more is better,
you know, people just want other people to be doing something, they should be happy to continue
wearing them. And they like the wristband. So the fact that other people are wearing it doesn't
give them more information about the bands. But we picked the group we told to second on purpose.
We picked sort of the geeks on campus. So imagine sort of an academic focus dorm. They take extra classes. They do extra work. And we wondered what would happen to the
initial group of wristband wearers when the geeks started wearing it. And what we found, sure enough,
is when the geeks started wearing it, those initial people stopped doing it, right? It's not that the
band is actually any better or worse. Functionally, it's still the same. But because it's associated
with a group they don't want to look like, they stop doing it. And so you see these motivations working together all the time,
right? I want to be like these people and not like the others. And even if I want to be like
a certain group, I don't want to be identical to them, right? So, you know, look at a group of,
I don't know, I'm going to stereotype here, but 14 to 18 year old girls or boys, right? You often
see groups of friends that are dressed very similarly. Now they're not dressed identically,
right? But they're wearing the same brands or the same styles of clothes. They're not wearing literally the same shirt and literally the same pants, but you can figure out what group
someone belongs to based on their choices. But you can also get a sense of how much they care
about standing out of that group. And so we simultaneously have these motives to fit in
and stand out, to signal desired identities and avoid signaling undesired ones.
And the choices we make are based on those motivations, allowing us to communicate desired identities to ourselves and to others.
I think this is such an interesting point.
We had an author on Luke Burgess who wrote a book about a concept of mimetic desire.
You know, the desire is imitative, which is, I think, obvious that it is. But the question
of what causes us to imitate certain ones versus others, I find really fascinating.
And when you start unwinding this back to kind of where we started,
which is that so much of what we do is influenced by others, how do we know what we really want?
You know, what does that even mean if I've been being influenced since the moment I was
born by what's around me, whether it's identifying or differentiating from everything?
You know, how do we get to what is for us?
And I'm just kind of curious, how do you think about trying to unravel that enough?
I mean, I don't think you can completely unravel it, to my point, but how do you unravel it enough to start to go, okay, I think I'm making decisions
based on what I want, not without so much influence. Yeah. So imagine you took a business
trip to a city you've never been to before, and your plane touches down, and you go to the hotel,
and it's dinnertime. You don't know anybody there, but you want to figure out where to go out for dinner. Imagine you couldn't use something like
Yelp. Imagine you couldn't ask the concierge for advice. Imagine you just had to walk around and
find a place on your own. And you couldn't even use, by the way, the time-tested trick we often
use is how many people are in the restaurant. You couldn't even use that as information,
right? Think about how difficult it would be to pick a good place to go for dinner.
It'd be super difficult, right?
You'd have no idea if the place is good or not.
It would be bad.
And so you talk about, well, you know, we want to make our own choices, but we don't
always want to make our own choices, right?
A lot of times, you know, our own choices, I want to end up at a good Thai restaurant
and I want to use other people as a way to help me figure out which is the good Thai
restaurant to go to.
And so influence by itself isn't bad. You know, I think influence is often a four-letter word in
some people's mind. They say, I don't want to be influenced, particularly in American culture. You
know, we see ourselves as individual special people. You know, we go to Burger King, we have
it our way. We go to Starbucks, they make our latte exactly how we want. You know, we are completely
different from everyone else. It's okay to be like other people, right?
It's okay to be part of a group.
It's okay to rely on others for information.
I think what I do agree with very much with what you said is we want to be more aware
of influences so we can choose our influence.
It's one thing to be influenced.
It's another thing to be influenced negatively.
And so I think we need to be more aware of how influence works so we can pick our head
up and go, wow, you know, I didn't realize that the fact that I often compare myself,
you know, I'm often on social media and I'm looking at my friends and by looking at my
friends, you know, I'm making myself unhappy because I'm looking at, you know, a varnished
perspective in their lives, which is not what happens in every day, but the best moments
I'm looking at their greatest hits and I'm comparing my average life to their greatest
hits. And no one's average life compares to someone else's greatest hits, right? That's why
their greatest hits. But if I don't realize that, I'm sitting there going, man, you know, my life
just isn't as exciting when in reality, all our lives are filled with both exciting moments and
less exciting moments. And so I think that's really what the goal of Invisible Influence is all about, is to help us be more aware of what those influences are so we can
choose our influence. So we can decide, look, you know, I'm going to do this because I am choosing
to be influenced by others, or, you know, I'm going to shut off these channels because I want
to make a completely independent decision, but recognizing that that requires more work.
Yeah. Yeah. I think that's so true that it's
inescapable. So to your point, I think it's, it's about not being influenced in ways we don't want
to be, or I think the other is just not to have it happening. So sort of subconsciously, you know,
it's to have the awareness of like, okay, as a human being, I'm going to react, whether I identify
or differentiate to everything that's around me all the time. It just happens. And, you know, all that makes me think about sort of all
the way back to where we started kind of about the wolf parable, right? That feeding the good
wolf is often about, are we surrounding ourselves and being influenced by people who are doing
something similar? Yeah. And, you know, someone said it very nicely. They said, you know, you are
the sum of your five closest others, whether that's a spouse, whether that's your kids, whether that's, you know, your best friends. And so pick your influence carefully, right? Think about who you are surrounding yourself with. If those are the types of people that you want to be surrounded with, great. But recognize that those folks are going to influence you and make sure you're choosing them carefully.
but recognize that those folks are going to influence you and make sure you're choosing them carefully. Yeah. Well, Jonah, thanks so much for taking the time to come on. It has been a real
pleasure talking with you. And I really enjoyed both the books and I find your work just fascinating.
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