The One You Feed - Linda Graham on Strengthening Our Resilience
Episode Date: January 7, 2020Linda Graham is a licensed marriage and family therapist and her work focuses on helping people strengthen capacities to cope with the challenges and crises of their lives. She also helps people ...recover an authentic sense of self, deepen into healthy relationships and engage with the world through meaningful, purposeful work. Her book is Resilience: Powerful Practices for Bouncing Back from Disappointment, Difficulty, and Even Disaster. In this episode, she and Eric talk about the neuroscience of resilience and specific ways to strengthen our resilience, no matter our starting point. When life gets difficult, this episode will teach you how to cultivate your resilience, bounce back and grow stronger. Need help with completing your goals in 2020? The One You Feed Transformation Program can help you accomplish your goals this year.But wait – there’s more! The episode is not quite over!! We continue the conversation and you can access this exclusive content right in your podcast player feed. Head over to our Patreon page and pledge to donate just $10 a month. It’s that simple and we’ll give you good stuff as a thank you!In This Interview, Linda Graham and I Discuss Strengthening our Resilience and…Her book, Resilience: Powerful Practices for Bouncing Back from Disappointment, Difficulty, and Even DisasterThe neuroscience of resilienceAll emotions are signals to pay attention and take wise actionHow emotions run through our nervous system in about 20 seconds, unless we feed them with stories and with habitual patterns of responseIf we can allow difficult emotions and have compassion for ourselves for feeling them, we can shift the patterns in our brain away from that contracted state and into a more open state – the outcome is resilienceWhat resilience is Response flexibilityHow you respond to the issue, IS the issueThe severity of the stressor and the strength of our external resourcesOur own internal resourcesDifferentiating between our perception and our responseHow our attitude is a filter that our perception goes throughCultivating a resilience mindsetThe factors that influence our brain’s response flexibility. as well as how we can re-wire our brain’s response flexibilityHow to create new patterns of responding to difficultyThe default mode networkPractices that people can use to strengthen their resilienceA practice that will calm a panic attack in under 1 minuteThe things that accelerate brain changeChanging every “should” to a “could” That “should” creates contraction in the brain whereas “could” creates openness and possibility in the brainPausing to remember that we can be resilient and asking yourself “What story am I believing now?”How triggers become trailheadsLinda Graham Links:lindagraham-mft.netTwitterFacebookCalm App: The #1 rated app for meditation. They have meditations, sleep stories, soothing music, and Calm masterclasses with many One You Feed Guests. Get 40% off a Calm Premium Subscription (a limited time offer!) by going to www.calm.com/wolf Daily Harvest: Delivers absolutely delicious organic, carefully sourced, chef-created fruit and veggie smoothies, soups, overnight oats, bowls and more. To get $25 off your first box go to www.dailyharvest.com and enter promo code FEEDIf you enjoyed this conversation with Linda Graham on Strengthening our Resilience, you might also enjoy these other episodes:Elissa EpelRick HansonSee omnystudio.com/listener for privacy information.
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Hey everybody, it's your friend Chris. I just wanted to tell you Happy New Year and I wanted
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in the right direction. Very often our attitude is a filter that perception goes through.
Welcome to The One You Feed. Throughout time, great thinkers have recognized the importance of the thoughts we have. Quotes like, garbage in, garbage out, or you are what you think,
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Thanks for joining us. Our guest on this episode is
Linda Graham, whose work focuses on helping people strengthen capacities to cope with the
challenges and crises of their lives, recover an authentic sense of self, deepen into healthy,
resonant relationships, and engage with the world through meaningful and purposeful work.
Her book is Resilience, Powerful Practices for Bouncing Back from
Disappointment, Difficulty, Even Disaster. Hi, Linda. Welcome to the show.
Thanks, Eric. Thanks for having me.
It's a pleasure to have you on. We are going to discuss a really important concept here,
resilience. Your book is called Resilience, Powerful Practices for Bouncing Back from
Disappointment, Difficulty,, and even disaster. So we will jump
into that in a moment, but let's start like we always do with the parable. There's a grandmother
who's talking with her grandson. She says, in life, there are two wolves inside of us that are
always at battle. One is a good wolf, which represents things like kindness and bravery and
love. And the other is a bad wolf, which represents things like greed
and hatred and fear. And the grandson stops and thinks about it for a second. And he looks up at
his grandmother and he says, well, grandmother, which one wins? And the grandmother says, the one
you feed. So I'd like to start off by asking you what that parable means to you in your life and
in the work that you do. Well, as I teach about resilience and I teach about the
neuroscience of resilience, what neuroscience is teaching us and what the behavioral sciences are
teaching us is that all emotions, the ones we call good and the ones we call bad, are signals to act.
They're signals to pay attention, something important is happening here, and to take wise
action.
So even the emotions that we deem negative or disruptive, like anger and fear and hatred
and greed, they are still motivators to take action.
And when we can pay mindful, compassionate attention to the emotions that we're having and to ourselves for having them,
then any emotion will run through our nervous system in about 20 seconds unless we feed it
with stories and with habitual patterns of response. So if we can notice the difficult,
disruptive, negative emotions like anger or fear or hatred, and simply allow them,
we're human beings, and have compassion for ourselves for feeling those emotions, for going
ballistic, for getting upset, then we're able to actually shift the functioning of the brain
out of that kind of contraction and reactivity and negativity, into something more receptive and more open and more allowing.
And when we do that, we can actually sit with the emotion,
allow it, tolerate it, not necessarily feed it, just let it be there,
and discern what wise action would be.
and discern what wise action would be. And so I often and always teach people to practice a kind of mindful self-compassion practice that allows them to be with their experience in the moment
and allows them to be with themselves for having that experience in the moment,
because that will actually shift the functioning of the brain to more openness,
more receptivity to the bigger picture. The direct measurable cause and effect outcome of that practice is resilience. That's wonderful. Let's just find resilience real quick, though,
for our listeners. So resilience are capacities innate in our being because they are innate in our brain to bend with the wind, go with the flow, to perceive a stressor, to perceive our reactions
to that stressor, and to be able to have response flexibility to shift perspectives, to shift our
attitudes, to shift our choices of action, to shift our behaviors. So resilience is bouncing back
from adversity. It is also learning from that adversity, learning what a wise response would be.
You say that the motto of the book is how you respond to the issue is the issue. So explain
that a little bit more. You've kind of been saying that, but let's talk about that a bit. So factors of resilience are the severity of the stressor that we're dealing with.
So it's more challenging. We can deal with a fender bender car accident, but it's more challenging
if we caused an injury in that accident. it's more challenging still if we caused the death of a child in that accident.
So the severity of the stressor is a factor that impacts our resilience.
The strength of our external resources.
Do we have family and friends?
Do we have financial resources?
Do we have medical resources?
Do we have counseling resources?
Those are also a factor in how resilient we'll be able to be.
The third factor is our own internal resources, our sense of grit and determination and courage.
And the key factor in the brain is response flexibility, being able to see what's happening,
see our response to what's happening, and change our response to be
more skillful if we can. So that's what allows us to cope with stressors and trauma in many,
many different ways. And over time, we learn the ways that are the most skillful and the most
effective. And you make a differentiation between our perception, which is kind of our attitude,
and our response, which is sort of our attitude, and our response,
which is sort of our behavior. And you say you kind of want to look at both of those things.
What's our perception of the situation? And what is our behavioral response to the situation?
Right. And very often, our attitude is a filter that that perception goes through.
filter that that perception goes through. So we have a perception of what's happening. We can have belief systems and attitudes and values that filter our perception. And so we want to become
aware of what those attitudes and belief systems and filters are as well. And part of rewiring our
brains for resilience is to be able to rewire those patterns and those
filters when necessary so i will often teach about cultivating a resilience mindset which is
anything that happens anything that happens is a cue to try to practice responding resiliently and flexibly. How we respond to the issue is the
issue. So anything that happens becomes a cue to practice resilience, to practice a growth mindset.
What can I learn here? What's the silver lining in this disruptive event? And so when we cultivate that resilient mindset, we're filtering the events through that
attitude. Oh, what can I learn here? One of the phrases I have in the book is, shit happens,
but shift happens too. And so when we practice shifting our perspective and trying different
options, we become more and more
resilient. And we learn that we can become more resilient. You have a line that says,
you can experience this power of shifting your attitude and behavior by refocusing your attention
from what just happened to how you are coping with what just happened. And I think that's a great way to think about what that
fundamental shift is. I can focus on the event that's happening. And then if I shift to how is
my attitude and behavior in response to this event, that's what we can actually do something about.
Exactly. Exactly. I love this quote from James Russell Lowell when he says,
mishaps are like knives that cut us or serve us as we grasp them by the blade or by the handle.
That's great. I had that quote right up here too. It's one I wanted to get in because it's
so good. And I think it's so interesting because, you know, I'm not personally a believer like in this idea, like everything happens for a reason or everything happens for the best. Like,
that's just not my personal belief system. It is for a lot of people. But what I love about that
quote is the idea is whether that event ultimately becomes something that we turn into an advantage
or whether it becomes grist for the mill in a positive way really is how do we
grab it by the blade or the handle? I just love that idea because it puts, again, puts it firmly
back kind of in our court. Right. So, fundamental to resilience is the idea that we have a choice.
We have a choice about how we're going to respond about what we're going to learn.
And I love another quote somewhere in the book,
catch the moment, make a choice.
Every moment has a choice and every choice has an impact.
And that's really the trajectory of resilience.
So when we notice what's happening and we make a choice
and we know that we have a choice
and that that choice will make a difference,
we're choosing to be resilient.
choice and that that choice will make a difference. We're choosing to be resilient. I think that even applies to as we're rewiring our brains to become more resilient. And we know there's neuroplasticity
in the brain. We know we can choose experiences that will make the brain more resilient, more
flexible, more responsive. We actually have a responsibility to learn what those experiences are and to choose
to do them. And so that's why going back to the parable, when we cultivate the positive emotions
like kindness and compassion and love and joy, those shift the functioning of the brain to be
more flexible, to be more responsive. We can make the choice to feed those emotions and we will
become more resilient.
Exactly.
I love that.
I love that idea.
I want to real quick spend a couple minutes on why some of us are naturally more resilient
than others.
We can sort of look at this and see some people seem to be better able to be resilient and
cope and others aren't.
And there are some factors that really affect the development of the brain's response flexibility.
So I'd like to just go through those factors real quick to sort of set them up and then
let's move firmly into how we change that.
So one of my favorite quotes of all time is from my mentor, Diana Fosha, who says,
the roots of resilience are to be found
in the felt sense of being held in the mind and heart of an empathic, attuned, and self-possessed
other. She's speaking to the power of attachment conditioning, our earliest experiences with our
caregivers, where we, the brain, the brain develops its capacities to regulate the nervous system,
to regulate our emotions, to be able to reflect on our experience and make choices,
to be able to relate to other people as refuges and resources when things go haywire.
So the earliest experiences in our childhood set up our brains to be resilient, to do that regulating, to do that
attuning and empathy, to do that response flexibility or not. And so the magic of learning
about neuroplasticity is that we can rewire our brain's responses if we have not had that kind of
optimal conditioning. And we can learn through our own experiences and the
experiences of other people, other relationships later, to develop the capacities of the prefrontal
cortex, which is the CEO of resilience, to be more flexible and more resilient in its functioning.
So we know how resilience can develop or get derailed, what's important is learning how to recover it
later. Yep, I agree. And you bring up the process of changing our brain to be more resilient
in four sort of areas. You talk about conditioning, new conditioning, reconditioning,
and deconditioning. And so let's really quickly run through kind of what each of those are.
And then maybe what we can do is talk about some practices to do each of those things.
Does that seem like a good way to move forward?
Oh, yeah, absolutely.
So conditioning is what the brain does all the time on its own when we are not directing its attention.
Any experience, I say this in the book, any experience, any experience at all,
positive or negative, causes neurons in the brain to fire. If you repeat the experience,
you repeat the neural firing. If you repeat that pattern of neural firing enough, it develops new
neural circuitry in the brain. So that's how our patterns of response get developed from experience.
And the brain does that all the time on its own anyway.
When we want to create new, more adaptive, more flexible patterns of responding,
that's the new conditioning.
It's cultivating a practice like focusing attention
or offering yourself self-compassion
or practicing gratitude.
It's cultivating those practices that over time will build new neural circuitry in the
brain.
They become the new, more automatic responses in the brain.
The new conditioning, new patterns does not rewire old patterns, kind of overlays them.
But when we're tired and when we them. But when we're tired,
and when we're stressed, and when we're frightened, we revert to the automatic patterns that are
already there. So in order to change those patterns, we do what I call reconditioning,
which is technically called memory deconsolidation, reconsolidation. And the principle of that,
I mean, the neuroscientists can see this in their scanners now, but it's been the basis of trauma therapy for decades.
The principle is when you hold a negative experience and negative memory in conscious awareness, so the neurons are firing.
And then you bring a more positive experience to directly juxtapose that, to directly contradict that.
And you hold the positive and
negative in your awareness at the same time. That juxtaposition causes the neurons constellating
those memories to fall apart and to rewire. When the positive is stronger, it will rewire
the old negative memory. That's the basis of trauma therapy. So there are tools where we
learn to use that juxtaposition, hold the positive very, very strongly, and it will rewire the old.
Now, both new conditioning and reconditioning require conscious, focused attention.
When we're not consciously focusing our attention, the brain will go into what neuroscientists now call the default mode network, where it's a mental play space.
It's where the brain makes its own connections, its own associations.
It makes its own links on its own.
And it's sort of the basis of our intuition and imagination.
guided visualization, to actually use that mode of processing in the brain to create virtual resources, to create a wiser self or a circle of support or a compassionate friend. So we can
create in our imagination those resources that help us be more resilient. So the tools that I
teach in resilience fall under those categories of new, re, or deconditioning. And I also organize them by
somatic body-based tools, by emotional management tools, by tools for relating within ourselves and
relating to other people, and then our reflective intelligence, our mindfulness. And so that's
how the tools are organized. They get very integrated when we're intelligence, our mindfulness. And so that's how the tools are organized.
They get very integrated when we're actually living our lives.
And when they get integrated, we can be pretty resilient.
I'm Jason Alexander.
And I'm Peter Tilden.
And together on the Really Know Really podcast,
our mission is to get the true answers to life's baffling questions like
why they refuse to make the bathroom door go all the way to the floor.
We got the answer.
Will space junk block your cell signal?
The astronaut who almost drowned during a spacewalk gives us the answer.
We talk with the scientist who figured out if your dog truly loves you.
And the one bringing back the woolly mammoth.
Plus, does Tom Cruise really do his own stunts?
His stuntman reveals the answer.
And you never know who's going to drop by.
Mr. Brian Cranston is with us today.
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Bless you all.
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they are easy, and deconditioning.
One of the ones that I often teach right off the bat for new conditioning, new experience, is I'll have people identify a moment of kindness that they have received.
Because Martin Seligman says,
doing a kindness is the single most reliable increase in our sense of well-being
of any exercise we have tested.
So when people remember a moment of kindness that they've received,
and then they share that experience, they share that story,
they share that moment with another person.
Generally, not only do they feel kind, the whole mood elevates, the whole mood lifts.
And Barbara Fredrickson, in her book Love 2.0, talks about how this can happen.
When two people are sitting in physical proximity, they're making eye contact, there's a sense
of positive emotion when you're talking about kindness,
and there's a sense of mutual care and concern. She says that the firing of the brain waves in
both people syncs up, and their neurochemistry syncs up, and it creates a feeling between them
that I would call resonance. She calls love. And I think what's happening is when two people
are engaged in a way that feels safe and connected, they're actually releasing the oxytocin
in the brain. It's a hormone of safety and trust. It's the hormone of bonding and belonging,
of calm and connect. And so when two people are sharing a positive emotional experience,
they're actually getting a bath of that oxytocin over time.
If you repeat that, it will create new neural circuitry in the brain that can find that sense of calm and ease more easily.
So I just have people share positive emotional experiences with each other to create that new neural circuitry.
In terms of reconditioning,
very, very similar using the oxytocin. But I always teach a practice called hand on the heart,
because it's so powerful, it can calm down a panic attack in less than a minute.
So this is using the positive to rewire the negative. So when you put your hand on your
heart, so you feel the warm, safe touch of your hand on your own heart center.
And begin to breathe a little more deeply, a little more slowly, a little more gently.
And then even breathe in a sense of safety or ease or goodness into the heart center.
And then take a moment, it only takes a moment, to remember a moment when you felt safe and loved
and cherished with another human being. Not the whole relationship, just a moment. And it could be
a partner or a child. It could be a therapist or a friend. It could be a spiritual figure.
And it could be a pet. Pets are great, actually. And so you remember this moment of feeling safe and loved and cherished
and you kind of let the warm glow of that feeling wash through your body. And the oxytocin that's
released is actually the brain's antidote to the stress hormone cortisol. So as you release the
oxytocin, you're calming down the stress response and you're bringing your whole physiology, your whole nervous system back into a sense of equilibrium and calm.
So those kinds of tools, simple, but when we repeat them over and over and over again, actually change our brain functioning.
And I think what you said there at the end is very important.
Both practices are wonderful.
What you said there at the end is very important.
Both practices are wonderful. But one of the things you'd say is that there are some things that accelerate these processes of brain change, right?
And one of them is little and often works best.
And I really love that idea because I think what certainly has happened to me many times,
and I think I know from talking to coaching clients and people in our Spiritual Habits Workshop,
that what happens
often is we try these tools a time or two, and they don't cause some huge change. And so we go,
well, I guess that doesn't really work. And like you're saying here, this little bit, but often
over and over and over really does make a difference. It just takes longer than we want it
to. There's no magic number in neuroscience
at all of how many times you have to repeat something to create the new neural circuitry
in your brain. That really depends on each individual person and the practice that they're
doing. But when we do something, I mean, they know if you meditate 10 minutes every day rather than
one hour on the weekend, you get more benefit from the meditation.
It's little and often. If you write a list of things you're grateful for at the end of every day
rather than waiting to the weekend and writing it down all at once, you'll get more benefit because
that's how the brain learns the best. So we break it down into small chunks, but we just keep at it. And as we begin to
experience the benefit of it, then of course that becomes self-motivating and self-reinforcing.
Right. Yep. I could not agree more. I mean, I think that's one of the things we have talked
about on the show about as much as anything else is this idea of just a little bit, but over and
over and over. It adds up in a really phenomenal way,
but it does just take sort of patient reapplication. And I think when it comes to,
at least for me, when it comes to rewiring brain patterns and trains of thought that just kind of
show up a lot, it takes time, but it's absolutely doable. You know, it's, I think back to the way I was,
you know, five, 10, 15, 20 years ago, the way my brain worked and the things that thought versus
what it does now. And I'm like, it's a tremendous shift by just sort of consistently working on
these things. And I think so much of what your approach is talking about,
which is so important, is becoming aware of like, what is the brain actually saying to itself? What
are we saying to ourselves? What are the thoughts? What are these perceptions and attitudes that are
coloring everything we do? And being aware of them and taking some level of control of them is so important. Right. So another exercise that I teach very often is to change every should to a could,
because our brain has patterns of saying should, and that makes the brain contract. Actually,
it sets us up for performance and failure. Whereas could implies possibility.
And so that it's more optimistic, it's more open. And when you learn to say to yourself,
change every should do a could, you change how your brain is perceiving the situation.
And so that's a practice that leads to more resilience. That's just one simple thought shift
that can really make a huge difference. Yep. One of the other processes that you say accelerate brain change is positive
emotion shift brain function. And what you just described there is kind of an example of that.
Our brain works better when we feel better. And I often say this to coaching clients,
you're going to make more change by feeling good about yourself than you are by feeling bad about yourself and trying to penalize and punish yourself. The difference is dramatic. and accepting whatever we're feeling, however we're reacting, it opens up the functioning of
the brain again. And so we practice these positive emotions, not just to feel better,
but to do better, because that's the measurable outcome of them.
Well, let's talk about that mindful self-compassion protocol. Can you
teach us a little bit about that in a short time frame?
In a short time frame. So the... I'm'm Jason Alexander and I'm Peter Tilden. And together on the Really
Know Really podcast, our mission is to get the true answers to life's baffling questions like
why they refuse to make the bathroom door go all the way to the floor. We got the answer.
Will space junk block your cell signal? The astronaut who almost drowned during a spacewalk
gives us the answer.
We talk with the scientist who figured out if your dog truly loves you.
And the one bringing back the woolly mammoth.
Plus, does Tom Cruise really do his own stunts?
His stuntman reveals the answer.
And you never know who's going to drop by.
Mr. Brian Cranston is with us today. How are you, too?
Wayne Knight about Jurassic Park.
Wayne Knight, welcome to Really, Not Really, sir. Bless you all? Hello, my friend. Wayne Knight about Jurassic Park. Wayne Knight, welcome to Really No Really, sir.
Bless you all.
Hello, Newman.
And you never know when Howie Mandel might just stop by to talk about judging.
Really?
That's the opening?
Really No Really.
Yeah, really.
No really.
Go to reallynoreally.com.
And register to win $500, a guest spot on our podcast, or a limited edition signed Jason Bobblehead.
It's called Really No Really, and you can find it on the iHeartRadio app, on Apple Podcasts, or wherever you get your podcasts.
The protocol was developed by Kristen Neff, who's a psychologist at the University of Texas,
Austin. Yep, former guest. Okay, and Chris Germer, who's a psychologist at Harvard,
and the two of them together developed this protocol. And one of the key practices is the self-compassion break,
which sort of integrates everything we've been talking about.
So you bring mindful awareness to your experience.
It's important not to just gloss over something that's happening
and move to fix it right away, which is our natural tendency,
but to say, oh, whoa, ouch, this hurts. This is a moment of pain
and suffering. I don't like this. But it's noticing. It's noticing that something has
just gone off the rails. And then it's using the compassion practice of accepting ourselves
for having that experience. May I be kind to myself in this moment that interrupts the
automaticity of however we might be reacting or whatever names we might be calling ourselves.
May I be kind to myself in this moment. May I accept this moment exactly as it is. That's the
heart of mindfulness practice. May I accept myself exactly as I am in this moment, because that's what allows
the brain to shift. And then may I give myself all the compassion and courageous action that I need.
So we're moving toward taking wise action, but you're creating a space in the brain where it
can figure that out and not just automatically reacting out of our survival
responses. Yeah, I love that. I think that is such a critical and fundamental way to sort of start.
It's a place to start from when we notice that we're struggling, is to stop and do the things
you just said. I mean, we've had multiple guests on the show where we've kind of talked about those
basic steps, you know, Kristen Neff, and we had Julie Simon on the show where we've kind of talked about those basic steps.
Kristen Neff and we had Julie Simon on who wrote a book about emotional eating that really talks about those similar steps.
This sort of recognition, you know, ouch, this hurts, you know, and then offering ourselves some kindness, understanding and compassion for being that way.
And like you said, accepting that here's where we are.
And then moving out of that place is so powerful.
So making that pause to notice the experience and the pain of the experience and our reactions
also creates the pause where we can remember that we can be resilient.
We can remember that we can make a choice.
And so it actually shifts from the negativity to a more resilient perspective. What are my choices?
Who are my helpers? What do I already know? Who could teach me more?
It opens us up to seeing ourselves as resilient. One of the things I think is so interesting is how sometimes we only hear our thoughts.
We are so lost in them that on one hand, it's all we hear.
And on the other hand, we're not aware of them at
all. It's this strange sort of moving through life where like we're in the thoughts, we're not,
we're not at all aware of them. And we just go through it. And I think just being able to stop
and make that shift out and go, hang on a second. Like I can actually think about whether this
thought, this approach, this idea is useful to me or not.
And, you know, any of us who sat down to meditate, we know that we're not in control of what shows
up, right? Like you sit down to meditate, you learn that really quick, like, huh,
boy, that stuff just keeps coming up. I'm not causing it to happen. Here it is. And so we can't
right away stop what shows up. But like you said, if we can
pause and stop and go, hang on, what is this thought? You know, we've had Stephen C. Hayes
on the show, who's acceptance and commitment therapy. And one of the things they say is,
is this thought useful? Not, is it good? Is it bad? Is it, is this thought actually going to be
useful to me in my life and go in the direction I want is such a great way to sort of think about it.
Right. The reflective intelligence in the book and what I teach is all about noticing our thoughts,
not judging ourselves for having them, but noticing our thoughts. And one of the exercises
is what story am I believing now? It's identifying your top 10 repetitive thoughts that you tend to
think over and over and over
again.
And that allows you to get a little bit of distance from them.
Oh, I see.
I do this one a lot.
No judgment about yourself, but I do this one a lot.
And so noticing them allows you to shift and make a different choice.
Then you can ask, is it useful?
Is it skillful? Is it wise and wholesome?
You can reflect on it once you know what your top 10 list is.
When we talk about that, I think about when I got sober, I've actually gotten sober two separate
times and had a significant amount of time. But when I got sober this most recent time,
about 13 years ago, what I noticed was there was a thought that would come up that would say,
I need a drink. It was that clear. I need a drink. And so then I was able to sort of go,
all right, there's a repeat offender that shows up. And then I was able to sort of go, well,
what situation causes that? And I was able to sort of see like any time that I found myself
in a particular kind of stress, boom, there it would come. And so by knowing it, I was able to work
with it. And then I kind of watched it sort of morph from that to another slightly less destructive
thought pattern there. But I do think it's so helpful to catch those sort of greatest hits,
you know, your greatest hits of your mind that you can recognize over and over and go,
oh, there it is again. There it is again.
And this feeds into what Dick Schwartz in the Internal Family Systems program teaches about
triggers become trailheads. And when you notice the trigger, you notice the cue,
then you have a gateway, you have an opening to explore what could be different, what your choices could be. So rather than treating the triggers as a problem, it's a cue.
It's a cue to practice.
And Kelly McGonigal, in her book, The Upside of Stress,
says something like stress is a response of your nervous system
that allows you to learn from experience.
It's a cue to learn from experience. So the stress
doesn't have to be the enemy. It's a cue to open up to learning. That's so good. Triggers are
trailheads. Wow. I love that. I really love the way you just put that. And we're quoting a lot
of other people here, but your book really brings together so many of the ideas that are out there in a really
coherent and organized way. And you have so many wonderful practices to sort of do all these things.
And I love the way that you've organized them. As you said, we sort of talk about new conditioning,
reconditioning, deconditioning, and then the practices are grouped, like you said, into
somatic practices and emotional intelligence practices. And they're further grouped by how disruptive the stressor is, right? You say, you know, you've got three levels. One is barely a wobble, right? Like the stressor hits us, but we can pretty much, we pretty much got it, right? And then glitches and heartaches, sorrows and struggles. And then
the last is like too much. And I love that the practices are grouped that way. So I really think
you've done a wonderful job of organizing a lot of really powerful practices into
a coherent framework. Thank you. I tried to be very streamlined and have one step build on another
so that the practices get more sophisticated as the
difficulties people are dealing with become more complex and become more intense.
I think you did a great job of it. I want to talk about another practice you have that I
thought was a really useful one. It was a gratitude practice, but it's a gratitude practice
where you extend your gratitude beyond the most immediate blessings
to the larger web of life to the people who keep your life going even though you may never have
met them can you tell us a little bit more about that practice yeah that came from dr robert emmons
at university of california davis who pioneered a lot of the original research on gratitude
in the first place so we have him to thank for 25 years of research.
And the idea of the web of life is to go beyond the personal
and to connect more with the larger feeling held by the universe,
however you want to talk about that.
But our lives are kept going all the time
by the people who grow our food and pick up our recycling and fix the potholes in the street and man the emergency rooms.
And our life is held in this larger web.
When we become aware of that and practice gratitude for that, then our entire perspective of ourselves and our life becomes much larger.
We're moving out of the contraction into more openness
and the bigger picture. And that's what allows us to become more resiliently optimistic. That's
what allows the optimism to come in. So it's a really important practice to go beyond the personal
to almost a spiritual perspective of being held in the larger
web. Right. And that is a spiritual perspective, I think, because we often in spirituality talk
about interconnection. And that can be sort of nebulous. But if you actually want to think about
it in a concrete way, like I've got an apple here in front of me. If I start tracing everything that had to happen for this apple to arrive here,
it's staggering. It's staggering. You know, somebody had to plant the seed. Somebody had
to harvest it. Somebody had to ship it. Somebody, and those people were supported by somebody else
who fed them dinner or breakfast so that they went out and did it that day. And the sun and,
and you start tracing that out
and all of a sudden you're like, holy mackerel,
like everything around me that I look at in this room
has tendrils that stretch out in directions
to all sorts of people and processes and things
that is really remarkable.
And to realize that we are part of somebody else's web.
Right, indeed.
The other thing that you said in there
that I've been thinking about
is you use the word contraction.
And I've been thinking about this idea
of contraction and expansion,
and I've talked about it on the show before,
but I kind of keep coming back to it
as this idea,
the spiritual teacher Adyashanti said once
that I heard him say, he said, ego is just a contraction. That's all it is. And we can debate whether that's true or not, but I thought it was a really helpful idea. And Richard Rohr in his latest book says something to the effect of anything that is causing you to move outwards from yourself in a bigger positive way is effectively acting as God for you in that
moment. And I love that idea that anything that feels like we're moving out or up or bigger is
really good. And anything that feels like contraction or shrinking is harmful to us.
And what I love about that is I can feel it so clearly. I don't have to think a whole lot about it. I can tell, is my state right now an expanding, outflowing state, or is it collapsing and contracting? good like love or kindness and emotions that we might call bad like fear or hatred or great
similarly in a way with contraction and expansion the heart pumps by pumping and relaxing pumping
and relaxing we breathe by taking air in and exhaling it back out the open close rhythm Open-close rhythm is really essential to life.
And part of my tools for coping with trauma, when things are really too much, too many disastrous things have happened piled right on top of each other, sometimes the way to be resilient is really to crawl under the covers and just take a nice nap for a few hours.
Because we need to regroup. We need to regroup so that we're able to expand again. And I want to give people permission to do the contraction as well
as the expansion, because it is part of the rhythm of being resilient.
That's very well said, and I think is a point for me to really ponder and think about more,
because I think you're right. There is a place, you know, for everything, think is a point for me to really ponder and think about more, because I think
you're right. There is a place, you know, for everything, there is a season.
And that's what allows us to have a big spiritual perspective, because probably the most
disastrous thing that happens in a human life is losing someone we love or losing our own life.
in life is losing someone we love or losing our own life. And when we can somehow open up to this rhythm of contraction and expansion, I think it opens us up in a more open way to death and dying,
as well as being alive and thriving. And we need to be able to come to terms with that part of the
rhythm of life too. That's being resilient too. I think that's really powerful.
And I think that is a great place for us to wrap up this conversation. You and I are going to do
a post-show conversation where I'm going to ask you to lead us through a couple more resilience
practices. Listeners, if you're interested in the post-show conversation, ad-free episodes,
mini episodes from me, and just being an all-around happy person who
supports the show, you can go to oneufeed.net slash support. Thank you so much, Linda, for coming on.
I've really enjoyed the conversation and I really enjoyed the book. Thank you, Eric. I've enjoyed
the conversation too, immensely, and I hope the book is helpful to people. Wonderful. Okay. Thank
you. Bye. Bye.
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I'm Jason Alexander.
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