The One You Feed - The Truth About 12-Step Programs: What No One Tells You with Arlina Allen
Episode Date: February 18, 2025In this episode, Arlina Allen explores the truth about 12-step programs and dives deep into the common misconceptions, barriers, and unexpected benefits. Arlina shares her personal journey from resist...ance to transformation, highlighting how reframing common challenges—like the language of “character defects” and the concept of powerlessness—can make the 12 steps a powerful tool for healing. Key Takeaways: [01:06] – Why 12-Step Programs Are So Misunderstood [05:00] – Reframing the Good Wolf vs. Bad Wolf Parable [07:22] – The Problem with “Character Defects” [15:46] – The Illusion of Moderation: Can You Control Your Drinking? [25:14] – Why 12-Step Programs Get a Bad Reputation [28:46] – Rethinking the Role of God in Recovery [37:35] – Why Words Like “Alcoholic” Can Be Both Useful & Limiting [46:31] – The 12 Steps as a Structured Path to Change [50:49] – The 4th Step: Why Looking at Ourselves is So Hard [54:28] – Is AA a Cult? Debunking the Myth For full show notes, click here! How to Recover the Person You Were Meant to Be with Paul Churchill A Journey to Sobriety with Laura Cathcart Robbins How to Embrace Sobriety with Gillian Tietz Connect with the show: Follow us on YouTube: @TheOneYouFeedPod Subscribe on Apple Podcasts or Spotify Follow us on Instagram See omnystudio.com/listener for privacy information.
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Anytime we get triggered or angered, that is a sign or a place that is covering a wound.
And so we need to sort of bring that to the light and process our feelings to a resolution
so that we no longer carry them.
Welcome to The One You Feed.
Throughout time, great thinkers have recognized the importance of the thoughts we have.
Quotes like, garbage in, garbage out, or you are what you think, ring true.
And yet, for many of us, our thoughts don't strengthen or empower us.
We tend toward negativity, self-pity, jealousy, or fear.
We see what we don't have instead of what we do.
We think things that hold us back and dampen our spirit.
But it's not just about thinking.
Our actions matter.
It takes conscious, consistent, and creative effort to make a life worth living.
This podcast is about how other people keep themselves moving in the right direction,
how they feed their good wolf.
If you've listened for a while, you know I've talked about my recovery, how a 12-step program saved my life, but also how I don't go anymore.
And every time I hear, so you're anti 12-step? I'm not.
But when it comes to recovery, nuance tends to get lost.
And that's why I was excited to talk with Arlene Allen,
author of the 12-step guide for skeptics. She breaks down the misconceptions tends to get lost. And that's why I was excited to talk with Arlene Allen, author
of the 12-step guide for skeptics. She breaks down the misconceptions that keep
people from giving these programs a real shot and how to make them work, even if
parts of them don't resonate for you. We dig into the language of 12-step
programs, terms like character defects and how they can be reframed. We explore
navigating the spiritual aspects even if you don't believe in a traditional
higher power.
So if you've ever wrestled with recovery, been interested in 12 Steps, or wondered if
a 12-step program could work for you, this episode is worth your time.
I'm Eric Zimmer and it's time to feed our good wolves.
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Hi, Arlena, welcome to the show.
Hi, thanks for having me.
I'm really excited to have you on.
Your book is called The Twelve Step Guide for Skeptics,
clearing up common misconceptions of a path to sobriety.
And often on the show, I mentioned that I was in a 12-step program, I mention that I have
some concerns about 12-step programs, I mention that I don't go to meetings anymore.
And the problem is there's a lot, a lot of nuance that's missed in that.
And so from my side, I'm excited to have a chance to really explore all that nuance so that people who are listening,
A, understand kind of my perspective on that, but also more importantly, because this is your interview,
they understand the perspective that you're providing. I think you did a great job because this idea that you say at some point,
I wish that people, if they had some boundaries, some context,
a shift in perspective, they could move past some of these common barriers
and get a lot out of 12-step programs.
And I think that's really important because despite there being lots of other things on offer these days,
there is nothing that has the reach and is free that 12-step programs do.
It's amazing that they exist.
Totally.
And there are common barriers and misperceptions that I think keep a lot of people out or drive
people out after a while.
And I think your book does a really nice job of dealing with those.
So I think you really accomplished your mission.
That means a lot to me knowing who you are and all of your knowledge.
So thank you for saying that.
Yeah.
That was a mission.
So we're going to get to that book in a second, but we will start like we always do with the
parable.
And in the parable, there's a grandparent who's talking with their grandchild.
And they say, in life, there are two wolves inside of us that are always at battle.
One is a good wolf, which represents things like kindness and bravery and love.
And the other is a bad wolf, which represents things like greed and hatred and fear.
And the grandchild stops, they think about it for a second, they look up at their grandparent,
they say, well, which one wins?
And the grandparent says, the one you feed.
So I'd like to start off by asking you what that parable means to you in your life and
in the work that you do.
I love that parable.
And I have thought about this a lot and you're going to ask a question.
Not to be reductionist about it, what is so powerful about it is sort of this idea that
energy flows where attention goes, like whatever we focus on expands, right?
But if we sort of twist it a little bit and say that, you know, it's not which one you
feed but what do you feed it, right?
Like I know you're very aware of like internal family systems and I would say over the last
four or five years since I learned about internal family systems which is the way to relate
to all the parts inside of you including what we would call like the bad parts is that all of our parts
have a positive intention and sometimes they do it in destructive ways. And I had a mentor early on
who asked me, you know, we would talk a lot about self-compassion and she would ask me,
me, you know, we would talk a lot about self-compassion and she would ask me, can you love your unlovable part? And I thought it was an impossible question because oftentimes the answer is no. I had
that experience, but I wanted to cut parts of me out.
Yeah.
Or parts that I wanted to kill. But that's not really possible, right? And there's this
old saying, you can't hate yourself well. And so when she posed that question to me, can you love your unlovable parts?
And it was no, but then I was introduced to internal family systems.
I began to understand that what I would call like the bad wolf or the bad parts, the greed,
the hatred, all that stuff, there was a positive intention for those roles in my life.
And as I fed them love and compassion
and understanding and appreciation,
recognizing that I was behaving in those ways
out of survival skills that sort of lowered the tension
in my body, it helped me to release fear
and come more from a place of love,
which is what I think we would commonly call the
good wolf. And so the approach to getting rid of the bad wolf is to actually love it.
Yeah. That leads us right into, I think, something we can talk about with 12-step programs, because
there's a lot of nuance in this. And 12-step programs, one of the things that you say right
out of the gate and you say again and again and again, I just want to get it out there for everything else that's about to follow is that people are not the program.
Thank you.
Right?
People are not the program.
And so as I talk about things that challenge me in 12-step meetings, you're going to hear
me talk about people from time to time.
Right?
And so I think it's really important that everybody understand that.
Like people are not the program.
You can go to different meetings and get different experiences.
You can just ignore the one person that says stuff that you don't like.
Like, there's lots of ways to work with that.
All right. Now back to where we were,
which is that you're talking about loving all these parts of ourselves.
And the 12-step literature, as we go into it, but the 12-step
literature is largely based originally on the original text which was AA's big book,
tends to be fairly strong in its language about selfishness is our problem. We have these character defects that we have to get rid of.
Right? There's not a whole lot there necessarily at first glance
about loving these parts of us that are problematic.
I often would hear people say,
I'm still a liar cheating a thief.
And that's not said in a like, I'm proud of it way.
It's there's some part of And that's not said in a like, I'm proud of it way. It's there's some part
of me that's bad. Yeah. And I need to use this program to get rid of it. So let's just
start talking there as a thing that I do know that rubbed some people wrong about 12 step
language is that idea. They don't want to talk about character defects. They may feel
terrible about themselves already. So let's help reframe that or give that some context.
Yeah, and the truth doesn't matter. Listen, that book was written in 1935, right? We're
sort of judging their content of information based on the information that we have today.
So we can see the stark contrast in these ideologies And so, I think first off, I just want to say
that that's actually very valid.
Yeah.
It's very valid to just be like, hey, you know, there is a lot of this language in there
that is sort of reinforcing shame as opposed to resolving it. Like this idea of character
defects, I don't actually like that word myself. You know, I will tell people to go back to
literature all the time and I do
have my own opinions and one of my opinions is that I like to think of
character defects as survival skills, right? Like, the character defects,
like if you do read the literature, they do talk about how these are natural
instincts that are out of balance. So while there is talk about character
defects, there is also sort of compassionate
language around, hey, this is a natural instinct and it was just out of balance.
Yeah.
But we do have this negativity bias where we do sort of focus on the negative and discard
the positive. And so both things are in it. It just depends on what you focus on,
like the good wolf and the bad wolf.
But both are actually valid and I am very sensitive to people who are vulnerable and
you know, to go to this program feeling guilt and shame and to be confronted with that is
very challenging on so many levels.
And I think like when someone, you know, kind of hits bottom and they're just like okay like there are some things that are not working I'm willing
to surrender and receive information like you're actually doing some stuff
that's wrong just just flat wrong yeah and so it is a little harsh there is a
lot of focus on character defects because those are the things that need
corrected we don't need to correct the good things already yeah It's like, hey, let's talk about the problems.
Let's bring some solutions so that she can feel better.
Right. And I think the modern insight that underlies this,
which isn't in the book, and we could debate whether the book should be updated or not,
but is that yes, character defects and yes, our selfishness are actually really problems and they are part
of the reason that we are stuck in the mess that we are in.
The more modern insight is those things exist for a reason.
Those things are serving some sort of purpose and again, that purpose is not working anymore, but it
made sense. And so it moves from, as Gabor Matic famously said, don't ask why the addiction,
ask why the pain. But I do think for me that that idea of particularly the lines about,
you know, selfishness, self-centeredness is the root of our problem. Those changed my life.
It's strong medicine.
It is strong medicine.
But for me it was, right?
Because what I realized was whether I was thinking good about myself
or thinking bad about myself,
what I was doing was always thinking about just myself.
Yeah.
I showed up pretty broken,
you know, self-centered to the extreme, self-seeking to the extreme.
But why was I seeking so hard? I had needs that were not being met.
And all my survival skills that I had developed in childhood were not transferable to healthy adult life.
And so, you know, I was met with that strong medicine, but I was just at that point where I was like my way is not working and
I was in such a state of humility that I was like okay, tell me how you did this thing.
Yeah.
And let's not get it twisted, you know, people typically go there because their lives are,
it's not just that they're not going well, they're going bad, like really.
You know what I mean?
It's like although there is a lot of conversation now
with like dry January stuff,
like people are recognizing that living in alcohol free
is about optimization.
It's not necessarily because you have a problem.
But most people go there because life is terrible.
And that's where I was.
I was in so much emotional pain.
I was like, do I kill myself or do I get sober?
And it was something I had to deliberate. I was like, hmm.
Right, right. And I think that the couple of things that make a lot of this difficult in a way are that indeed
addiction issues, alcohol use disorder ranges on a vast spectrum.
It's one person's quote-unquote bottom is very different than what another person's is.
Yeah. One person's quote-unquote bottom is very different than what another person's is.
Yeah.
And I think also it's a good thing on the whole that there are alternatives to 12-step programs.
Because I think even when we get past some of the misconceptions that you're talking about,
they're not for everybody.
So I think it's good that there's other things out there.
I'm kind of glad for me that there wasn't.
Me too.
Right? Because I was dying. I was going to go to jail for a really long time,
and I'm glad I didn't spend any more time than I already had messing around with apps
or this or that. Like, I just went and it was the only thing that there was.
Same.
And it was a little bit intense, but it worked. It saved my life.
You know, they saved my life twice.
And so, again, I feel mixed because I think it's really good that there are alternatives.
And for some people, an app will stop their drinking in an optimization type way that
would not have worked for me at that point.
I needed something far more than that.
Yeah.
I think we've had server the same year, and I'm also very grateful that there wasn't anything else available.
Like, there was no recovery memoirs, there were no, you know, sober social media accounts,
which is kind of one of the reasons why I wrote the book, because there's a lot of people that are openly bashing 12-step.
But, you know, I'm not one of those that it's this or and only this.
Like I'm an and girl.
I'm like the hill I will die on
is the 12 steps are a worthy endeavor.
I'm not saying it's the only thing that you should do.
I'm just saying that there are amazing benefits to it,
largely for free and that it's just a worthy endeavor.
I'm an and girl so I'm like 12 steps and therapy.
I'm yoga and 12 steps. There's just so really endeavor. I'm an and girl, so I'm like 12 steps and therapy. I'm yoga and 12, you know,
there's just so many different modalities.
It is such a great time to get sober
or to get alcohol free if that's kind of a thing
for optimization.
But I'm just saying in this book
that the 12 steps are a worthy endeavor.
I just wanted to meet some of the roadblocks head on,
which I think are actually very valid,
and just be like, here's a way to round that
so that you get the benefit,
because the benefits are so good.
Like you said it saved your life, me too.
It not only saved my life,
like it gave me sort of a very practical and pragmatic way
for problem resolution, for self-examination, for goal achievement.
Yep. I love that idea. And let's address some of these barriers upfront.
I think there are two types of barriers, right? Barrier one is, do I really need to get sober?
Barrier two is, do I need to do it in this way in this program?
So I wanna talk about category one just for a second.
And I think the first one there,
and you talk about this, is can't I just learn to moderate?
Say a little bit about that.
Well, listen, in society, alcohol is the only drug
you have to explain why you're not using it.
We are just so bombarded with messages of drinking,
it's fun, and all that stuff.
So there's a lot of external influence to drink.
And so it's very hard to come to the decision.
And listen, for me, it was a reliable source of medicine.
It was medicine for me, to be honest. It was my way
of emotion management that ultimately did not work well for me because when I just alcohol,
there's like this switch that gets lit and all I want is more. And so I did try to moderate
for two years after a particularly bad night involving the police. I didn't end up going to jail,
partly because I was dating this policeman.
So, that happened.
Good strategy, perhaps,
if you're gonna get in trouble with the law often.
Yeah, yeah.
I never contemplated that one until now.
I never once thought.
Damn it, missed opportunity here.
Totally.
Totally.
Ah!
Yeah.
Gonna run this thing out a few more years at least, you know.
Damn it. Geez. Yeah.
I had a really bad night and I woke up the next morning.
I really hurt my sister and physically and emotionally and super traumatized.
And I woke up with that horrible sickening, sinking feeling
that something terrible had happened the night before
and I had to hear things secondhand because I was a blackout drinker.
Yeah. Yeah.
Right. And that's when I started asking the questions like, am I an alcoholic?
Like what makes me different from all my friends who drink like I do?
And it's just like one question led to another. And so I was like, you know what?
Let me just try to moderate this thing. Let me just try to learn how to control it and drink like a lady.
Yeah.
Because I was drinking like a trucker. I was not drinking like this.
Free like a trucker. I was not drinking like this. Free like a sailor. Lord have mercy.
So I was like, let me try to control this thing.
And so I spent the next two years in the self-help section of Barnes & Noble,
like trying to figure out what was my problem really.
Yeah.
It can't be this. Truth is, I was kind of on the right track.
But you know, 30 years ago, I was reading books like Men Are From Mars, Women Are From Venus, The Seven Spiritual Laws of Success or Money or Abundance, I forgot
what it was, a Deepak Chopra book.
But I was trying to think my way into right living kind of a thing and I was trying to
moderate so it was like a glass of water between drinks, it was eating before I went out, blah,
blah, blah, keep a couple of aspirin and a glass of water by my nightstand.
Cause when you wake up at three o'clock in the morning,
you have cotton mouth, you're like completely dehydrated.
I thought, oh yeah, if I could, you know,
prevent the hangover, maybe that was the thing.
Vitamins, whatever.
So I didn't have a horrible night every night I drank,
but when I had a horrible night,
it was cause I was drinking.
And I really just could not moderate.
I couldn't predict what would happen
once I started drinking,
even with all these crazy plans I had in place.
And I kind of joke around that I had to alter egos
when I was drinking.
I had bad-ass Benzie or wimpy Wendy,
because I was either fighting or crying.
There's a third.
Slutty Susan.
And literally everybody loved her.
I like to joke around that if I can encapsulate my drinking experience is that if it was in
a bottle, a bag or blue jeans, I was doing it.
That's good.
That's good. Anything to fill the void literally and figuratively. Super fun. That's good. That's good.
Anything to fill the void literally and figuratively.
Super fun.
That's good.
Yeah. Good times.
Yeah. Moderation's an interesting one. There's a line from the AA big book that seared itself
into my brain, which was, I may not get it exact because I'm a little bit away from it,
but the thought that somehow, someway they'll control their drinking is the great obsession
of every abnormal drinker.
Control and enjoy.
Oh, that's right, yes.
Okay, so control and enjoy their drinking.
Because I was trying to control and enjoy it
from very early on.
I knew, like, hang on, like something in me was like,
something's off, but I tried moderation too.
And the first time that I got sober,
I was a homeless heroin addict
who is no doubt in anyone's mind, including mine. I had 50 years of jail time. I mean,
there's just no doubt this isn't working. I stayed sober about eight years. I went back
out and all I did when I went back out was drink and smoke an enormous amount of marijuana.
And over time, it began to dawn on me, this isn't going so well. Now,
I wasn't having external consequences. Everything on the outside was okay. I had the best job
I'd ever had. I was getting promoted, you know, but inside I knew I was really sick.
But I also knew that like, I'm going to have to be abstinent and go back to recovery. God, I don't wanna do that.
So maybe I can moderate.
And I thought to myself,
there's a program called moderation management out there.
I'm gonna try this.
And I was moderation management's best student for a while.
Or what I should say is I was its most ardent student
at trying and still got an F. But I remember nights
like this where it's like 1130 at night, I got to get up at 630 in the morning. I'm already
fairly hammered at this point. And I'm standing by the sink and my brain is fighting me. I'm
fighting my brain. It's like one more shot, one more shot. And of course I'm going, there's
no reasonable reason to have one more shot.
You're already three or four shots over what moderation looks like.
And yet, I mean, I lost that battle more often than I wanted.
And I had that realization that you just talked about, control and enjoy.
I realized I can try and control my drinking, not very well, but it's miserable.
It's miserable because I'm having the 1130 at night battle over a shot of whiskey that's
tearing me apart inside.
Or I can just let off the reins and enjoy it, except that at this point for me, there's
a little bit of enjoyment and a whole lot of trouble.
And I'm really glad that I tried moderation management, like really tried it.
Because it just now when my brain starts that dance up again, I'm like, nope, you tried,
doesn't work, not for you.
You had enough evidence.
I think that's such important information to how, like I love this idea of run the experiment
and we ran the experiment. We ran the moderation experiment
and we gave it the old college try.
You know, an experiment, you know,
I love the lens of science
because it has a way of depersonalizing things.
So like shame and guilt are not involved.
But it's like, let's just run the experiment.
And I ran the experiment and I tried and tried and tried.
I see myself a clever girl.
It's like, okay, but an experiment is
you have a presupposition and you run the experiment,
you take some actions, right?
You have some beliefs, you make some decisions,
you take some actions and then you examine the result, right?
And my results were coming out pretty clear
that I am just not that person who can moderate.
There are some people who can.
Yeah, absolutely.
In all transparency, there are some people who can do that.
Like you said in the beginning,
addiction or alcohol use disorder is a spectrum.
So there will be people somewhere along the line
who can choose to soften it's not a thing.
Or maybe they can choose to moderate.
For me, it just took up
too much mental bandwidth because I have this element of obsession that maybe some people
don't have. And so once I start drinking, it's that switch that gets flipped that says
more and I don't have any ability to moderate that. So going through this process of trying
to moderate, I would argue, is essential. John Stewart is back at the Daily Show and he's bringing his signature wit and insight
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Whoa, my lights in my living room just flickered. I'm a little nervous. I'm excited. I'm excited, nervous.
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Wow, okay. That's crazy. Yes, that is accurate. a lot of really good advice that I'm going to have to really think about.
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Yes, that is accurate.
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You're not gonna give up something that you love
without a really good reason, right?
Love, love.
Yeah, and so I agree.
I think the moderation is a useful experiment.
And I love the lens of experiment too.
And I tried that experiment.
That's how I went back out after eight years,
was this belief like, well, I'm just not gonna do heroin.
Obviously that's a terrible idea.
We all know that. And, I'm just not going to do heroin. Obviously that's a terrible idea. We all know that.
Yeah.
And so I'm just going to drink and the experiment, it's sort of like when they
test the effectiveness of a drug, you know, in the first month, you're like,
Hey, this drug is pretty effective.
And then they realized that after three years, it will kill you.
That was kind of my experiment.
And that's not an experiment that I want to run again, because
experiments can be expensive.
You know, and deadly. These type of experiments.
And so, you know, I ran it once, it didn't work, and I remain fairly clear that I can't do that.
So, okay, moderation, you go through it, you figure it out. And let's say we now arrive at a
point where I'm like, okay, it seems pretty clear that there's no moderation for me, right? I'm
either on or off, but I don't have that slow down switch.
The cost is just too high.
Yeah.
So now I need help.
I'm looking around at help and I see 12 step programs and I go, ugh.
Isn't that funny that that's like the common response to 12 step programs?
It's like, oh god.
Well, I think honestly, for nearly anybody who is facing down getting sober, it could
be anything and they would be like, ugh, too.
Anything that asks much out of them, right?
But 12 step programs, people know more about them than they do any other alternative because
of the media and all of these different things, right?
We have an idea of what that means.
Whereas if I said, you should go to Smart Recovery, people would be like, okay, what
the heck is that?
No one has any idea because it's a small thing.
So one of the things that you say is, I almost missed out on my sobriety because the program
isn't what I thought it was going to be.
A sad, shameful group of dingy church basement dwellers.
That's what I thought it was.
Well, some meetings are kind of that way, to be honest.
There's a few.
To be honest, you know what?
I've grown to love those too.
Me too. Me too.
Yeah, because the essence is that it wasn't what I thought it was.
And it's not interesting.
You know, I coach people who want to get sober,
who don't want to do that.
And I will always ask why.
Or even the people that interview And I will always ask why.
Or even the people that interview, I always ask why not?
And it's always like, so there are three big trigger words
that typically heat people out.
If you look at the steps at face value,
like when I read that, like I wrote this book
because I'm a skeptic.
I saw the steps and I saw God, I saw alcoholic,
and I saw powerless and I was like, no thank you.
But then my way wasn't working, there wasn't nothing else. I was like, no, thank you. Yeah. But then my way wasn't working.
There wasn't nothing else.
I was like, fine, I'll go.
Yeah.
You know, and I met this girl, I talk about her in the book a lot, Kimmers, you
know, I was like, listen, if this is religious, if this is the God thing, like
I'm not going to be able to do this because I grew up in the church and I felt
like I had been begged God my whole life to fix me. And here we are, still human, right?
I was still making all these mistakes.
I was still acting in ways that were not in alignment
with the values that I grew up with.
And so I thought I was a bad person.
So I kept asking God to fix me.
And I got to this point where I was like,
you know what, if I can't be good, I kept failing.
I thought I was failing.
And so I decided that if I couldn't be good,
I was gonna be good at being bad.
So I took a, and so.
I relate.
And I got sober, and I was like,
if that's what this is,
I'm not gonna be able to do that in this room.
Pulled me aside, and she was like,
hey, it's not a thing, don't worry about it.
She's like, just for funsies,
let's do this little exercise.
She said, take piece of paper out on one side,
write down all the attributes that you would want God to be.
And I was like, okay, well, it's like loving, powerful, I'm clearly the favorites.
Like, it had to make sense to me. Like, what did I really know about God? Because I grew up with
God and there were times when I had spiritual experiences and so, I was trying to draw from
like all the positive things I had felt growing up. And she's like, well, what don't you want it to be?
And I was like, well, punishing, you know, this idea of hell, what is that all about?
How can you say that you love me but then condemn me to hell?
Like I'm born on the wrong side of the planet and they have a different religion or whatever.
And she was like, okay, so when I was done, she said, hand me a piece of paper and I handed
it to her and she tore it in half. And she handed me back the positive side and she's like, let's just start with this.
I was like, that's it. And she's like, that's it. I was like, okay.
So, it was introduced this idea that you could redefine words.
Yeah.
Like, who gets to decide what God means to you?
Right.
You do. Like, I have like this rebellious nature. I was like nobody's gonna tell me what God means to me. Yeah. I'm gonna decide. But I just didn't know that that was
an option until she told me it was an option. That was revolutionary to me. So listener,
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a minute to synthesize information rather than just ingesting it in a detached way. So
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I think that line that as a last second decision
tacked onto the end of the third step
after a whole lot of debate about it,
God, comma, as we understood him.
And now it still says him,
but at least it gave this little wiggle room there, right?
And I bet that line saved millions of people's lives.
Yeah.
My problem was different around God.
My problem was I came in and I didn't believe in God.
And so I came in and I was told,
you need to have a higher power and it needs to have,
you can make it whatever you want,
but it's 1994 in Columbus, Ohio, and this is what 95%
of us are talking about when we say God.
We may drop the judging, shameful pieces, but we still believe it's this thing that's
going to intervene on your behalf and get you sober.
I was so desperate, I was like, okay, fine.
Okay, I'm in, I'm in, I'm in.
I'll do whatever it takes.
And I tried and I tried and I tried to believe.
And then something really bad happened in my life and I realized that I didn't have
a God that made any sense to me. And that was the beginning of the unraveling. It still
took me a few years, but eventually I went back out. So when I came back, I was like,
alright, I can't pretend again. What do I do with God?
Because I don't believe in an interventionist God
that does anything.
I don't believe in a person.
That's me, right?
And what I realized was I can't build my life
on something I don't personally believe.
That's a bad strategy.
And so then for me, it became, I need to do an even more
radical re-understanding of what this means. And so my problem was slightly different, but it is
doable. As you mentioned in the book, some people just have God be an acronym for group of drunks,
meaning I believe that the people in the program, the support of that can help me get sober. And I
think that's a really good one. Some people say good orderly direction.
Right? That's another one. For me, it ended up being, I believe that there are these sort of principles that we see again and again
across religious traditions, across philosophical traditions, across psychological traditions.
And my belief became if I try to live according to those principles to the best of my ability
Yeah, it'll be enough to keep me sober
It'll be enough for me to handle what happens and that turned out to be a foundation that I could build on
Yeah, I will say that over time because I don't go to 12-step meetings anymore and we'll eventually get to what that is over time
I got tired of translating in my head. I got tired of hearing somebody talk about God and me go, okay, well, what that actually
means to me, because a lot of the ways it was talked about was in the interventionist
sense and that didn't make sense to me.
So not only was I translating the word, I had to try and translate the sentiment.
And just for me over time, for me, it grew tiring.
I could see that. Yeah.
The truth of the matter is, you know, for a lot of people, it's a great place to
start. Yeah, yeah.
You know, I love this idea of layering tools.
Yes.
Right. So let's just say for argument's sake, you know, the book Alcoholic
Synonymous talks about, you know, gaining access to power. Like that really, if we
kind of boil it all down, that's what it's about access to power. Like that really, if we kind of boil it all down,
that's what it's about, access to power.
And you and I together is stronger than me by myself.
There's this idea that you can't read the label
from inside the jar.
And when I'm in the swirling emotions of despair
and all that stuff, I'm in a jar and I can't see.
But if you said, hey, Arlena, just share with me
what you're thinking and I talk about it, there's something about talking about it that relieves
some sort of stress. There's a connection that happens. There's some validation. You'd be like,
yeah, I could see how you feel that way. Like to me, those are like the magic words. I could see
how you feel that way. So validating, right? And there's something
that then makes me feel safe. And then my defenses come down and then the truth comes
out. And so let's just say that it's a good place to start because those are the types
of dynamics. And that is a power greater than myself. Like just at bare minimum. That in and of itself to me was enough.
And I really struggled with making sense of God
until Kimmers was like, just focus on these things
and just work at everything.
The mental gymnastics required to try to figure it out
sometimes is just too much, right?
But we focus on what we do want, not what we just too much, right? But you know, we focus on what we do want,
not what we don't want, right? And so I have had this ability to sort of like let go of
the rest.
Yep. Your book talks about why people don't go to AA and then why people leave. And so
we're going to come back around to leave, although I keep sort of jumping in because
we're in the right spot. But what are the, you said, three big reasons that people kind of
resist? You know, I think we talked about God, the other was the word alcoholic. Talk to me about that
one. Yeah, resistance is huge. Put a pin in that. I want to circle back to that. But the word
alcoholic typically brings up these ideas of a man in a trench coat, homeless people, typically serves
up really negative images. But I started going to meetings
and meeting these amazing people.
I'm from California, the Silicon Valley area,
and I was exposed to a lot of like professionals.
There was like homeless people too.
And this is one of those things,
like I found the right meetings that served me.
I went to like the bougie side of town
and hung out with the fancy people who were sober.
I wanted to be like them because they were seeing things that resonated with me.
And they say that you're kind of the average of the five people you spend the most time with.
So I decided to hang out with people who are like account executives or doctors, lawyers,
like I related to them better and they had what I wanted.
So I did a lot of that.
But I was like, if that's what an alcoholic is, sign me up.
Like I wanted what these people had.
And so really what I've come to understand that when people use that word freely is because
these are people who have stood at the abyss of despair, of life and death.
And even though they had tremendous guilt and shame,
they decided to do self-examination,
which requires a huge amount of courage.
Like these people are bad ass.
Like they are able to practice.
They're really striving for things like honesty
and integrity, like you were talking about the principles.
Like I have a friend who's a staunch atheist.
He's been going to AA for 40 years.
And he just decided that he was gonna listen for the principles and do that.
I was like, same, same.
Because even though I have this relationship with this higher power thing that I don't really understand,
I kind of think of it as love.
We're both still talking about the same thing and practicality.
And so people rail at the word alcoholic at first, it's because
they're missing some information, that's a limiting belief. A limiting belief is either
missing information or incorrect information. And so, I would sort of argue that if you
are like throwing, you know, AA out, it's because you're harboring a limiting belief.
And I'm what you would call recovery promiscuous. I want all the
tools that are gonna benefit my life. So I don't see the word alcoholic as a
shame label, I see it as a badge of honor. Yeah, it's interesting. We've explored
this topic a lot on the show and it's this idea of labels and diagnoses when
it comes to addiction, mental health, all of this stuff.
And I think that ultimately what we want
is we want to be able to use labels
when they are useful to us
and discard them when they're not.
Exactly.
And to your point, know what that label
actually really means, or at least means to me.
I still, I'm 17 years sober, I still, I don't go to 12 step programs, but if you asked me, are you an alcoholic? I would say, yes.
But that only means one thing to me today. It means that I'm someone who could not successfully
drink alcohol. That's the extent of it. It doesn't mean I'm still sick. It doesn't mean that I have
character defects. It doesn't mean that I'm different than other people,
except in one way, right?
To me, because I don't feel like I'm different
than the average person, right?
I don't feel like there's like people in recovery
and then normal people.
Like I think that's a useful distinction for a while.
And then eventually for me became unuseful.
And so for me, it's just that one thing.
I cannot successfully
take mind-altering substances. I love what you said about eliminating belief,
right? Being either incorrect information or was it not enough
information or missing information. Yeah, yeah. That's really good.
Yeah, it's just interesting because this program has allowed me to grow and evolve.
What I need also changes. And I went to meetings for so long because it was sort of just a convenient way for me
to check a lot of boxes.
Yeah, and it is.
I mean that in a good way.
Like when I stepped away, I had to reverse engineer in my mind, what do I think I'm getting
there?
Why is this working?
And now I got to make sure that I'm getting those things elsewhere.
And that does take some patching together, whereas AA, like you said, is a very convenient,
one-stop shop for a lot of good things.
Yeah, this is where I'm an and girl.
I still do 12-step meetings occasionally, but I moved five years ago,
and so I quit going to in-person meetings.
Because in the area that I'm in,
it just wasn't feeding me anymore.
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I should be clear.
I will go to a 12 step meeting.
I mean, like my friend Chris is fairly active
in the program, I'll go with him.
Occasionally I will go just because,
I mean, on one level,
I love them. Like, I do think there is a type of beauty that you see in a 12-step meeting
that you don't see most of the time anywhere else. And it's there in pretty much every
meeting if you look for it. And I'm not like against AA or 12-step programs in any way,
shape, or form. And I'm not like, I won't go.
They just, for me, in the last X number of years, didn't feel like the best way for me
to become the next best version of myself.
Yeah, I think that it leads to a really good point is that we need to really trust our
instincts.
Like, everything you said is so valid.
The whole point is that we're
growing and evolving and so we need different things. And it's not that I don't like 12-step
meetings. It's that I have a craving for to go deeper or for more. And so I started exploring
other things. But at the end of the day, sometimes it's just easier to jump on a Zoom meeting and
see some friends and hear some good stories, be reminded of information that transformed
my life.
You know, they say that we have a quick forgetter, but you know, something you were talking about
sort of made me think of what neuroscience calls the default mode network.
It's sort of like the way that it's like the neural and I love science because
when I don't have faith, I have science. And science is actually explaining a lot of this
spiritual dynamics that you and I understand now, right? And so what I know now is that
our brain operates on a default mode network. It's the way our neurology was developed.
There was this really good book called What Happened to You by Dr.
Bruce Perry and Oprah Winfrey and it's a slight variation on the question of what's wrong
with you and it's such a more gentle, compassionate that it's like what happened to you? Well,
what happened to me is that I had a lot of trauma when I was growing up and it shaped
my neurology. It shaped how I respond to stress in a very specific way. And so in my adulthood, I have learned tools and
practices that reshape that default. But what I know for sure is that if I stop
doing all these practices, I will revert back to my default, which is basically at
the essence to view super reduction as a fear based, right? Like I come back to my
survival skills, which no longer serve me in adulthood.
And so I just feel like it's a more compassionate lens instead of thinking that I'm an addict or I'm an alcoholic.
Like I don't really talk about that a whole lot anymore. I've been sober for 30 years. It's been a long time since I started with all that stuff.
When my fear gets kicked up, I do respond in very specific ways. And so I sort of liken it to, you
know, diet and exercise. Like I could go to the gym every day for a year and be
in great shape, but if I stop, I revert back. I lose all my gains, which is
very painful. Or like I wouldn't eat one salad and expect to be healthy the rest of my life.
So it's like, so everyone gets that. So that's why, you know, going to meetings, like I state
in the book, it's like, I'm not saying that you got to go to meetings forever. You're
a beautiful example of you don't have to do that. And there will be people who say you
have to go to meetings for the rest of your life, otherwise, you'll relapse and die. You
know, which is what we see, actually. I'm sure you have too.
They told me when I first got sober that if you stick around long enough, you'll see people
die and that has definitely been my experience.
I've lost people.
I really loved this, you know, this thing, whatever you want to call it.
So I think, you know, when we're talking about the people being problematic, let's just have
a little compassion for them because they're afraid.
They've seen some terrible experience and terrible things.
Yeah.
But no, you're right. You don't have to do this forever. For me, it was just like a convenient place to get check all the boxes of gratitude and remember what it was like for the future and be of service and connect with spirituality.
Yep.
because, you know, in my everyday walking around life, I really don't have a lot of opportunities
to talk about spirituality unless I'm in those rooms
where, you know, it's encouraged to talk about it.
Yeah, I mean, I think if I didn't do this show,
I would probably still go to 12-step meetings.
You know, if a huge chunk of my life was devoted
to doing something different with my mind,
let's say I was still in the software business, which was a great career in many ways. It's just simply
that to your point, I needed to be reminded of things very often. I just
happen to be in a position where I get reminded of these things all the time
because I'm talking to people all the time, I'm reading these books all the
time, and I'm helping teach these ideas to other people all the time that I swim in them.
And that's beneficial.
But I may not always do that.
I mean, you know, maybe I go back to be a software guy in five years.
I don't know.
And my needs might change.
And so, you know, I want to go back to something you said a second ago about trusting our instincts
because I think this is interesting because today I can trust my instincts. When I was still drinking or very early in
sobriety, my instincts were terrible. What my natural reaction to do was always, by that
point, generally a really bad idea. I don't know if they still say it, but they used to
say it all the time, like, it's your thinking that got you here. And so you know I think that that idea of instincts is an interesting one because I
think sometimes we can trust our instincts but our instinct might be I shouldn't go to
meetings.
Yeah you bring up a good point.
You know you and I are pretty far down the road.
We've had the ability to learn how to trust our instincts and I was in the beginning not
able to trust my instincts because my
instincts were out of balance and my default mode network was still in survival mode. And
so I just needed new information and new ideas to help me think because the way I was thinking
made sense to me at the time. It's interesting how decisions are made. It's like you have
a feeling and you consider the information that you have and you make a decision based
on the information that you have and then you take action, invoke the law of cause and
affecting your experience that result. That's a cybernetic loop. So like I found myself
in the same spot over and over again and I was like, what is going on?
And what I learned later is that we decide emotionally
and justify logically.
And what I was deciding from emotionally
was I had this aversion, this aversion to myself
because I hated who I was, had so much self-loathing.
I kept making these mistakes, but I just didn't know what to do instead.
And by going to meetings, by actually working the 12 steps of a sponsor,
a loving, compassionate, you know, there's a whole discussion around how do you choose one
and what do you actually do. I actually described in the book how I did it.
It's not the right way, it's just a way it worked for me,
whatever. But yeah, it was a process that just, you know, ended up helping me get the result I
wanted. But it did start with examining my whole decision-making process, like really breaking it
down. And the 12 steps, specifically the step, was a very pragmatic and practical way to sort of unpack all my baggage.
So helpful.
Let's spend a minute there because I think that's important.
I think one of the aspects of AA, the reason that it works is the peer support.
I'm talking to you, one alcoholic talking to another, there's some sort of magic in that, right?
So there's that, that's a big component of it. The other is that there is an actual program
to change who you are. That's what the 12 steps are. Or maybe that's the wrong way to
say it. Maybe it's not to change who you are, but it's to help you change the coping mechanisms
and the ways that you relate to the world that are causing you to stay, as you said, stuck in the same place.
And that's a real benefit.
Are the 12 steps the best way to change?
I don't know.
Is there a best way to change?
Of course not.
There's lots of ways to change.
But it is a way, and it is a way that lots of people have done.
And I'm so glad that I did them multiple times.
I'm so glad that I went through that process multiple times
because they do.
And so when I look at my life and I'm like,
okay, if I'm not going to meetings, what do I need?
One of the things I need is some sort of structured way
of continuing to examine my inner world and change.
And there's lots of different ones, but that's a component of what I think in my sort of reverse engineering, you know, I need the support of other people and I need to support other people.
I also need some sort of structure to how I change. And the 12 Steps gives that.
Yeah, what I loved about the four step, and to be honest, I kept hearing that people
were doing steps one, two, and three and relapsing,
and that terrified me.
And what I get is that because of the guilt and shame,
people are so afraid to look.
But what I want people to know is the four step
is licensed to bitch.
Like you did the pump.
At least at first, at least until your sponsor
gets a hold of it.
Well, listen, I had a captive audience.
I had a really compassionate sponsor.
And I wish I would have known that before going in.
I was like, oh, my God, that's just a different perspective.
It's like, well, what you get to talk about, you get to name the people
that you're mad at or resentful of.
You get to get really specific about the cause and how they hurt you. And how they hurt you was that your self-esteem
that they damaged. Kind of sounding a little victim-y. But it's like what was affected,
it was my self-esteem, it was my emotional safety, financial insecurity, really. And
then the last part was,
what was my role in all this?
What was the dynamic, right?
And every relationship was sort of a 50-50 shared.
So what was my part?
And that was the light bulb moment.
Like, and when I wrote it all out at once,
I began to see these patterns emerging and I lied.
And it was largely around responsibility. I was taking
inappropriate responsibility for others and not taking enough responsibility for
myself. And when I was able to sort all that out with a sponsor, I was able to
let go of what was at mine so that I could bear the weight of what was, which was a lot.
That's a really beautiful thing to say.
Can I just say this one thing is that it wasn't that I changed, it was a lot. That's a really beautiful thing to say. Can I just say this one thing is that
it wasn't that I changed, it was I emerged.
Like through this process, that's like my authentic self
was able to emerge.
And so it wasn't like I was bad and needed to be good.
It was like I was holding on to these survival skills
that were actually hurting me.
But I wasn't able to let go of them until I knew what to do instead.
Like, that's super practical, right?
So listener, in thinking about all that and the other great wisdom from today's episode,
if you were going to isolate just one top insight that you're taking away, what would
it be?
Not your top 10, not the top five, just one.
What is it?
Think about it, got it?
Now I ask you what's one tiny, tiny, tiny, tiny little thing
you can do today to put it in practice?
Or maybe just take a baby step towards it.
Remember, little by little, a little becomes a lot.
Profound change happens as a result
of aggregated tiny actions, not massive heroic effort.
If you're not already on our Good Wolf Reminder SMS list, I'd highly recommend it
as a tool you can leverage to remind you to take those vital baby steps forward.
You can get on there at oneufeed.net slash SMS.
It's totally free and once you're on there, I'll send you a couple text messages a week
with little reminders and nudges.
Here's one I recently shared to give you an idea of the type of stuff I send.
Keep practicing, even if it seems hopeless.
Don't strive for perfection.
Aim for consistency and no matter what, keep showing up for yourself.
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All right, back to it.
If something is the only way you know how to cope with certain situations in life, you're
going to stick with it until you have something else that works because-
You got to make it make sense.
Yeah.
I love that line,
I emerged.
I think that's a really beautiful,
beautiful way of saying it.
Yeah.
That is what happens.
There's this,
yeah we change,
yeah we recover parts of ourselves,
but on a different level,
it's something new
that is still made up of me.
It's still me shaped in some way,
but it's a much sturdier, beautiful thing.
I wonder if I could ask you a question.
I wonder what did you discover about yourself that surprised you?
Well, I think that the primary revelation I already sort of hit on and the rest of the
steps helped me just to see it more and more clearly was this idea of my
complete focus on myself. Even if I thought that I was doing something for someone else,
if I looked underneath closely enough, it was still me, me, me. And that's still largely
the case, I think, for all of us to some degree, right? I'm not trying to pretend that I fixed that.
I didn't.
But it's from a different motive, don't you think?
Yes.
Actually, what I think is I tend to believe that we have multiple motives underlying things.
So I do kind things for other people.
Some of that is because I just want to be kind.
It's a value.
It emerges naturally from me.
There's all that.
And I'd love you to see me that way.
Right?
Like doesn't mean that it's not valid,
it just means that, you know, it's mixed.
But I think that was a big one for me,
was just seeing all the ways.
Because if you'd asked me, are you selfish?
I would have said, no, of course not.
Now, I clearly was.
I mean, I guess if you'd asked me at that time,
I probably would have said yes.
But that was a real light for me.
And then I think as we got into doing the fourth step, I saw that I'm not a resentment-based
alcoholic primarily.
I'm a fear-based alcoholic.
Right?
You know, you do a resentment inventory and you do a fear inventory. At that time, I didn't see that I had resentments. Now, with years later, things become a little
bit clearer and I'm able to see things I didn't. But what I did identify with was I was scared
of everything. I didn't believe I could be anything good or useful. That was all gone.
And you know, you quote the line in the book somewhere, it's
like we're egomaniacs with an inferiority complex. That pretty much described it. I
think it just showed me all the subtle ways that I was always trying to arrange life to
be the way I wanted it. And I think that's natural. Like you said earlier, these are natural instincts.
It is a natural instinct,
and it's a useful instinct a whole lot of the time.
Yeah.
And instincts, I think this is the actual line from the book,
can run amok, you know?
And mine had.
And I love what you said about the four-step too,
because it's amazing to me.
I can see it so much more clearly now, but the vulnerability in people and
they're terrified of writing that stuff down and sharing it with someone else.
Now, after you've done a couple of fifth steps, your ability to be
shocked by anything is largely gone.
I mean, I would say to people, there's like nothing that you're going to say.
There's nothing that you could possibly say, I don't think,
that is gonna make me, you know, like, judge you harshly.
But until you've done that a few times, now it's easy.
You know, somebody I know, I relatively easily can be like,
well, I'm like this, I'm like that, I felt this, I felt that.
But boy, those first few times, it's so hard,
but life-changing.
Yeah, it's like that.
The treasure you seek is in the work that you're avoiding.
Yeah, I heard somebody say the other day,
the answers you seek are on the other side
of the actions that you're avoiding, yeah.
Or the treasure you seek is in the cave you fear to enter,
but it's like the thing that we're most afraid of
holds the most power of transformation
for us.
One last thing I want to cover here is this idea that AA is a cult.
Just kind of help us reinterpret or see that differently.
I mean, it is a little culty.
But if it is a cult, it's the worst cult because people don't do what they're supposed to do anyway.
Well, you said something in the book
that I think is really important to this.
You said that one of the things about a cult
is that there is one person who has authority,
and AA is a completely decentralized thing.
No one has authority.
It's a bizarre organizational system,
but no one has authority.
Yeah, what we're really bumping up against is recovery resistance, right?
We will look for reasons not to do this thing, right?
We will look for all kinds of reasons not to do this because it's so confrontational
to our very identity, which I'm going to tie back to the default mode network, right?
Drinking was such a part of my identity, it was really
difficult for me to think of not doing it. And the idea that AA is a cult, like that
is something that the brain can latch onto and point out very valid reasons why it might
be a cult.
Right.
Right.
And again, like you were talking about earlier, this is sort of
a people-based problem. Yeah. Right. So, you know, we started this conversation by saying
that the people are not the program, the 12 steps are the program. I always take people
back to literature, don't rely on what I say or you say, go back to literature. But this
idea that 12 step is a cult largely is centered around how people behave.
And listen, 12 step is not the hotbed of mental health.
I'll just admit that right up front.
As I used to hear people describe it,
it's like you gathered all the sickest people
in like one place.
Yeah, yeah.
But you know, this sort of brings me to this.
It's not true, but anyway.
Yeah, yeah.
But it sort of leads me to this idea that the people that offend you at meetings or
put you off or whatever, they're triggering something inside that actually needs to be
healed.
So, I would encourage people to notice when they feel angry about something, like if someone's
coming off as culty or controlling or whatever, to work that feeling and that
thought process through the steps to find out what's going on underneath.
And I liken the meetings to this example that Mary Ann Williamson shared.
She used to lecture a lot on the Course of Miracles and she talked about gemologists
will take two raw rough amethysts and put them in a tumbler together. And as these amethysts bump
up against each other, they rub off their rough edges and then they come out there smooth.
It's almost as if we go to meetings and we tumble around with all these people, we hear all kinds of
ideas that challenge us. And if we can stay the course, stay with the feeling, stay with the thing that pissed
you off, they say that the truth will set you free, but first it will piss you off.
I'm saying lean into that.
Don't leave the program because somebody made you angry.
I'm saying don't waste a good crisis.
Use that as a way to examine what is going on underneath because anytime we get triggered or angered,
that is a sign or a place that is covering a wound.
And so, we need to sort of bring that to the light and process our feelings to a resolution
so that we no longer carry them.
So, yeah, people at meetings can be problematic.
Yeah.
But I'm saying with a few simple boundaries and with a little bit of courage and persistence
that even those people have something to teach us and to help us heal ultimately.
Yep.
That's a beautiful place for us to wrap up.
You and I are going to continue in the post-show conversation.
I'd like to talk a little bit more about finding the right meeting, because
this is really important.
Somewhat.
I'd like to talk about the how mindset and how important that is to recovery and wherever
else we happen to wander.
But listeners, if you'd like access to the post-show conversation, all the other post-show
conversations and episode I do each week about teaching a song and a quote or a poem that
I love.
And if you want to support us, because we can really use the support, whenufeed.net
slash join is the way to do that.
Arlina, thank you so much.
I really enjoyed the book and this was a wonderful conversation.
And I would just end by saying anybody out there who's struggling with your substance
use and you're thinking about 12 Steps, this
book is a great, great guide to help you as you enter that world or to get you into that
world if you're having trouble getting into it.
That's beautiful.
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