The School of Greatness - How to Rewire Your Mind and Heal Stress from the Inside Out with Dr. Ellen Langer

Episode Date: November 14, 2025

Dr. Ellen Langer has spent 45 years proving something most doctors still resist: your thoughts don't just influence your health, they are your health. In her groundbreaking counterclockwise study, elderly men lived as their younger selves for one week with zero medical intervention and emerged with improved vision, hearing, strength, and even looked noticeably younger. She's discovered that chambermaids lost weight simply by viewing their work as exercise, that wounds heal based on perceived time rather than actual time, and that stress is the single greatest source of illness, surpassing even diet and genetics. You'll walk away understanding that chronic disease isn't a life sentence but a signal that medicine hasn't caught up yet, and that your body responds to every thought whether you're aware of it or not.Dr. Langer’s books:MindfulnessThe Power of Mindful LearningOn Becoming an ArtistCounterclockwiseThe Mindful BodyIn this episode you will:Discover why stress causes more disease than diet, genetics, or even medical treatment and how mindlessness keeps you trapped in patterns that make you sickTransform how you experience pain and illness by asking one simple question twice daily that initiates your body's natural healing responseBreak free from the myth that aging means falling apart by understanding that sickness and aging are completely separate processesUncover why trying to make the right decision destroys your peace and what to do instead that eliminates stress entirelyMaster the power of uncertainty to unlock possibilities that rigid thinking and false certainty have kept hidden from youFor more information go to https://lewishowes.com/1850For more Greatness text PODCAST to [phone]More SOG episodes we think you’ll love:Rhonda Byrne – greatness.lnk.to/1848SCBob Proctor  – greatness.lnk.to/1837SCPrice Pritchett – greatness.lnk.to/1821SC Get more from Lewis! Get my New York Times Bestselling book, Make Money Easy!Get The Greatness Mindset audiobook on SpotifyText Lewis AIYouTubeInstagramWebsiteTiktokFacebookX Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Welcome back, everyone at the School of Greatness, very excited about our guest. We have the mother of mindfulness, the mother of positive psychology, Dr. Ellen Langer in the house. So good to see you. Thank you. Your bio is really impressive. You are a pioneer in the world of psychology, and you made history as the first woman to be tenured in psychology at Harvard. You've got three different awards, scientific awards around your studies. and 13 different books and you've got so much information backed by research and science

talking about how to heal our bodies, how to heal our minds, how to reverse our aging, all these different things that I'm fascinated to go into because I think a lot of people don't believe that you can change your body and the pain within your body with your mind and your thoughts. And you are talking about specifically in this book that you can. And I'm curious, if someone is saying this is just a bunch of crap, you know, I don't believe any of this. I only believe that, you know, I have to take a pill or medicate myself to heal my body. What would you say to that? I'd say, I feel sorry for you because you're missing out on a great opportunity to take care of yourself. It's interesting that we have a notion of mind and body is separate.

that's ruled for so long, that's why people think, you know, the only way you can heal yourself is by taking some medication. There's no reason to have a mind and body as separate. They're just words. And loss of this book is based on the idea of putting them back together, even just for a useful purposes. And if you have a mind and body in there one thing, then wherever you're putting the mind, you're necessarily putting the body. And so now I have decades. with the research showing that we can put the mind in very unusual places, take the measurements from the body, and indeed the effects are clear. Wow.

I think that for this person, the non-believer, you might ask them if they've ever seen, this may be off-color or whatever, somebody regurgitating on the side of the road, and how did they end up feeling? Because many people need to vomit just by watching somebody else. Nothing is happening to them. Maybe a less colorful example and better is you're walking down the street and a leaf blows in your face. You're startled by it, just a leaf. But you can feel the changes in your body. You know, my first experience with this mind-body unity was many, many years ago. So I was married when I was very young. And we went to Paris on a honeymoon. And I was now 18, going on 30. So it had to be very sophisticated. And we're in this restaurant, and on the menu

was this mixed grill that I ordered. I'm on the plate came pancreas. So I said to my then husband, which of these is a pancreas? He points that one. So I meet everything else. And now comes the moment of truth. I have to eat it because after all, I'm married. I don't know how that followed, but it seemed to at the time. So I started eating, and I'm literally getting. getting sick. He starts laughing. I said, why are you laughing? He said, because that's chicken. You ate the pancreas a long time. Oh, man. All right. Seth, I was thinking myself ill. Interesting. All of the research supports that. You know, it's interesting. Again, I thought of this just the other day. I might have in the book and have forgotten it. But I was in Missouri

several decades ago, and a friend dragged me to an iridologist. And, you know, I'm up for anything. I mean, I'll go to, you know, I went to see this eridologist who looked in my eyes and she says, I have problems with my gallbladder. Okay, fine. Just by looking in your eyes. Okay, so the game is over. And then eventually I go to the doctor and lo and behold, I had a gall stove. Really?

Yeah. Now, do you think you thought that to occur or did you actually have? No, no, no. That's a good question. But I don't want to go there. I don't know how it happened. Here, the point for me was by looking in my. my eye, she knew there was something in the other parts of my body that were not right.

And what people don't realize is that every thought, if I lift my arm, my whole body is different. Different in tiny ways that we haven't been able to measure, but it's all connected, which in some sense lends more credence to this whole idea of mind-body unity. And the first study we did was a study where we took old men to a retreat that we had retrofitted to 20 years earlier. Right. What was this called again? We called the counterclockwise study. Yes.

So they were going to live for a week as if they were the younger selves. And they were in their late 70s, 80s? Yeah, even older. 80s 90s. Now remember, that was quite a while ago. Okay. You know, that was when 70 was in the new 90 or even 100 or whatever. I mean, they were, they were really old.

Yeah, in can't, like, walkers, they get younger as I get older. Right, right, right. So they're in walkers, they're in canes, they're immobile, they're very slow. Well, actually, you know, that when I was interviewing people to do the study, so their adult daughter would typically go on, bring them to the lab. And I see them tottering down the hall. And at one point I said to myself, why am I doing this?

I don't know if they're going to live through the day. Wow. no less be able to live for the week. It was, it was, and I took on something that only the younger of me would have considered taking on. You know, I was in charge of their entire lives, these several, you know, seven men, old men, every aspect of their lives for a week. At any rate, you could, you know, you looked at them and didn't matter what number you attached to them. They were old.

Now they were going to live for a week. as if they're the younger selves. So they'll be talking about current events, things from the past, as if they're just unfolding and other things as well. Like they would have newspapers from 30 years prior. Exactly. And they were making their own meals and they would correct each other. So if you would say was, you know, somebody would tell you is,

because the past was now the present for that. Wow. And they were listening to older music and watching older movies and everything. I could spend the whole time with you just saw that study, So you want me to give more details, just tell me, but let me tell you the results. Sure. Those were amazing. So they lived as their younger selves for a week. Without any medical intervention, their vision improved, their hearing improved, their memory, their strength, and they look noticeably younger. And I must tell you that almost from the beginning, the changes were palpable. You know, and most people accepted the findings. There were a couple

people say you can't make people younger and I'm not saying that chronologically we're changing your age but it is the case that we associate certain ways of being with certain times in our lives and that these men had we're living their lives now very dependent on their adult daughter presuming that they can't do many of the things that they used to do and they were wrong and so that's at the stage for a host of studies, most of which, well, all of them actually today, are in the mindful body. That's fascinating. What would you say are, you know, that study was a while ago, right?

Yeah. Now that was, let's see, we designed it in 1979. Wow. Yeah, a long time. Before you were born. Yeah. Wow. So what would you say in the last 44 years, I guess, what is the new?

Has the world changed? Yeah. I mean, what are the new studies or research that you've done to show how to either reverse aging or to, I guess, create longer aging in the biological sense? Remember, it's all one, mind and body. So we don't have a psychological as opposed to a biological sense. So it's both. It's the mind and the body. But I thought you were asking me, so I'm going to answer the question I thought you were going to ask, not the one that you did, right?

Which was, how has the world changed? It's a lot of years. And way back at the beginning, the medical model believed that psychology was more or less irrelevant. Now, I'm sure everybody thought it was nice to be happy, but that wasn't going to affect your physical health. Now that's changed. And now what most people believe is a biosocial model. So these things like stress and so on matter. But they don't go nearly as far.

And I'm saying down the road, psychology will be. the most important aspect of your well-being. So that's a change that's come about slowly. Now, for me personally, once we had those data, I did several studies where we simply make elderly people, every time I say they work elderly, I stop not being older myself, but we make seniors more mindful and they live longer.

So it's important for you to know that mindfulness as I study it has nothing to do with meditation. Meditation is fine. It's just different. When you meditate, you take yourself out of the world and you say your mantra to yourself over. Mindfulness, as I study it, couldn't be more in the world. That what you're doing is not a practice. It's a way of being. You actively notice new things about the things you thought you knew.

you come to see you didn't know them at all, and then your mind naturally goes to them. Now, if we start off with the realization that everything is changing, everything looks different from different perspectives. The idea of being certain of anything becomes silly because you can't know. It's not what it was the last time you looked. And if you could adopt just one mindset, that it's the only one, I believe, is good for you, that uncertainty is the rule, not the exception. Then you don't, you don't know. So then you tune in. The problem is our parents, our schools, the media, virtually everything, is trying to teach us absolutes.

And when you think you know something, you don't pay any attention. So I'll do what I do probably too frequently now. Let me ask you a simple question. This is the one that everybody knows. How much is one plus one? Two? Okay. And that's what everybody says.

I feel like if there's a trick question. Well, it is, though. Because one plus one isn't always two. That if you are adding one watt of chewing gum plus one of chewing gum, one plus one plus one is one. If you add one pile of laundry plus one of laundry, one plus one plus one is one. You add one cloud plus one cloud, one plus one is one.

In the real world, one plus one probably doesn't equal to as or more often as it does. So now look at the difference. be, some likely, but after we finish, somebody comes over to you and says, how much is one plus one? You're not going to mindlessly say two. You're going to pay some attention to the context, and then you're going to answer more mindfully and say, it could be, and then you can say it could be one, it could be two. Interesting. It's all context. Yeah, exactly, exactly. Everything changes, and our minds tend to hold things still. We think we know. We want to know

because we think that gives us control. But since things are changing, you don't want your mind to hold it still. Well, in fact, it's changing because then you're giving up control that you otherwise would have. Wow. This is fascinating stuff. Now, I'm curious about, you know, chronic health, thinking our way to chronic health. This is the subtitle of your book, The Mindful Body. You say we can think our way to chronic health.

Yeah, well, you know, the reason I want to use the term chronic, just because it's a little starling because we only think of chronic illness, but people tend to assume that as you get older, you're going to fall apart. You're going to get sick. And sickness and aging are not the same thing. One can live their entire life without illness. And the way to live one's life is essentially the same when you're 10 years old or when you're 80 years old. just by knowing you don't know and tuning in.

Now, people don't like not knowing because they think you can know. And what I'm here to tell everybody is you can't know. So what you need to do to live the kind of life that I'm suggesting is be confident and uncertain. If you think you should know, then you pretend. But you can't know. Now, that makes everything possible. Now, I was at this horse event many years ago. After this, I'm going to use only news stories.

And this man asked me if I'd watch his horse for him because he was going to get his horse a hot dog. Well, as you might know, from the credentials you read, I was an A-plus student. So I knew, as well as anyone in this world, as ridiculous, horses are herbivorous. They don't eat meat. he came back with the hot dog and the horse ate it. And at that moment, I realized everything I thought I knew could be wrong. Now, for me, that was actually exciting because that meant that everything was possible. All of those things that we were taught are impossible, not to strive for, actually became available in a whole different way.

And the next step and the reasoning for me was to see that, you know, recognize that. experiments, science, science give us our facts mostly, but that science only gives us probabilities. There's no experiment that gives you anything absolute. So it's sort of most horses under the conditions that were tested didn't eat the meat, which is very different from all horses never eat meat. Right. And so, and it's very important for one's health because you have to realize that any information you're given is a best guess. Now, it's an educated guess, but it's still not an absolute. This is fascinating because what I heard you say a moment ago

is that if you want to live till you're 80 or 90 or 100 without illness or disease, think like a 10-year-old. It's kind of what I heard you said. Well, what I'm saying is the way of thinking should be no different, which is life is exciting when you address it as brand new. when you're not afraid of trying new things, when you recognize that all of the stops you've put on yourself were just decisions that some other people made

and there's no reason not to do whatever it is you want to do. You don't want to hurt anybody, but for people to say you're too old to play tennis or you're too old to, I don't know, what are people to, I don't pay any attention to it, so I can't generate the instances. But one of the earlier, titles of the book was who says so. And I think that that's a refrain that people should,

and that's where they're similar not to 10-year-olds, but I think two or three-year-olds. Yeah, who says so? Right, right, right. So it's almost always like having a beginner's mindset. Yeah, yeah. What is the thing that you've learned in the last few years that maybe you thought you knew that completely rocked your world? People have asked me that. It's, you know, I don't know if it's my being dense on what it is and it's hard for me to answer. I know there was something that I came to many years ago that I think was far more important to me than most people who read about what I say in this regard, but it's still, let me share that with you, which is the simple idea that behavior makes sense from the actor's perspective

or else the actor wouldn't do it. Now, what that means is when you see me, let's say, is gullible, I'm not intending to be gullible. What is that I'm intending? Well, I'm trusting. When I see it is inconsistent, you don't intend to be inconsistent. What you're being is flexible.

And turns out for every single negative description, there's an equally strong but oppositely valence, Every positive, there's a negative, every negative. Now, what that means is, you know, to make it a little more sensible. Nobody wakes up in the morning and says, you know, today I'm going to be gullible, obnoxious, sloppy, I mean, you know, whatever we call people. So what is it that they're intending? Now, people don't realize that it made sense to them because they often engage in the action mindlessly.

So they don't know why they're doing what they're doing. So if you say to me, Alan, you are so gullible, which I am, and now I look back at my behavior the way you're looking, my God, I can't believe that. And I'm not going to be gullible anymore. Of course, it's going to fail because going forward, I'm not being gullible, I'm being trusting. So the point is, if you want to get someone to change, you have to address the behavior from the perspective in which they're engaging in. You want me to stop being gullible. You have to teach me to stop being trusting. And my guess is then you wouldn't want to.

So you can see how life would unfold very differently. Because as far as I can see, people are constantly evaluating each other, judging themselves, foregoing pleasures for fear of what somebody else might say and so on. What do you think is the root of sickness and illness and disease in your mind? Mindlessness. Really? Oh, yes. I think that I would say virtually all. I probably even mean all, but be a little safer.

All of our problems are the direct or indirect consequence of mindlessness, whether it's personal, interpersonal, global. What is mindlessness to you? Mindlessness is that responding to the world based on these absolutes, where you think you know you're like an automaton, you know. And so what happens is when you learn something, then you keep doing it. Okay, so when you first learn it, you can be doing it mindfully, but now you know how to do it. You do it the same way over and over again, but the world is changing, and very often you come up short.

I mean, an example, A.D. is a lot is, and this isn't good for California, and the last time I used it and was going to not use it again was in India, where it's also not good. It depends on snow. Okay. Put that inside, that if you're driving in snow and these car starts to skid, and you ask somebody older than you, unless you were taught by that older person, what do you do when you're driving on ice? And most people will say, you slowly pump the brake and turn into the skid. That made sense when you first learned it.

However, and you keep doing that, but now there are anti-lock brakes. and the way you stop a car on ice is you firmly hit the brake. Okay, so what you learn for safety's sake is now unsafe. So the point is, once you think you know, you freeze everything, while things are actually changing. So you're not able to avoid the danger that hasn't yet arisen. You can't take advantage of the benefits that are right in front of you because you just don't see it. And most of us are using yesterday's solutions to solve today's problems. Now, you know, people are afraid to just let things be because they think there are good things

and bad things and I have to jump over, you know, fences or kill people to whatever I have to do to get those good things and to avoid the bad. But things in and of themselves are neither good nor bad. And when you fully recognize that, then, you know, if this interview goes well, wonderful. If this interview does wonderful, it doesn't matter. There'll be other reasons. If it doesn't go well, then that will free up some time in some fashion. I'll have learned something that'll make the other one, the next one, you know, even bigger and what have you.

You see what I'm saying? Yeah. You know, the idea, people by believing there are things that are good and things that are bad, set themselves up for all sorts of stress, for example. So when there's things happening in the world in the last four years with- Terrible. Horrible things happening. Wars and COVID and all these different things, how do you interpret these events? So you don't stress yourself into sickness and disease.

No, it's a very important question and I don't know that I have the right answer. I would say, though, that telling yourself that the world is falling apart, that we're on our way to a dictatorship, whatever things that are going to keep you up at night is not serving any purpose. So do something about it, whether that means finding places to donate money, to do some work, to elect the officials that have the same views as you, and so on. But if you're doing nothing but worrying, worrying is a waste of time. I have a few one-liners about worrying. The first one is, you should ask yourself, which is not the case here, is it a tragedy or an inconvenience? And you're talking about potential tragedies. But most of the things we worry about are just inconveniences.

Right. And most of the things we worry about never happen. And if you reflect on the last time you worried and how you dealt with and you saw it didn't even happen, you'd be more persuaded of that. The way to deal with stress, I think, is stress relies on two things. It relies on an assumption that something is going to happen and that when it happens, going to be awful. Well, the first, you can't predict. And this is very hard for people to accept that predictability is an illusion. You can post it. You can look back. You know, let me, let me make this, use an example. Let's say you're at a party and we see Tom and Susie fighting.

And I said to you, are they going to get divorced? You say, kind of why I know, right? Sometimes people fight. Well, let's say we don't have that conversation. So you see Tom and Susie fighting. Two weeks later, you're told, you know, Tom and Susie are getting a divorce. I knew it. You should have seen the way they went at each other at the party. All right. You can't predict. You can predict for a group that if you were to start a hundred Mercedes and you turn the key,

most of them will start, not necessarily all of them. And that would be more than if you were in some used car lot. Sure. But you can't predict the individual case. and we're all individuals and when it comes to our health we really care more about how the medicine is going to go down for us personally now I believe that stress is the major source of our illness really over and above diet genetics even treatment and it's a very big statement And that stress, though, is psychological, right?

Events don't cause stress. What causes stress are the views you take of the event. So if you open it up, you're more mindful, and if you set to yourself, rather than this thing is going to be awful, give yourself five reasons why it might actually be an advantage. So now it could be awful, could be advantageous, you're immediately somewhat relaxed.

But I say go to the next step. Let's assume it does happen. What are the advantages? The worst-kiss scenario. And what are the advantages? And so then when you say, you know, you'll be able to deal with whatever happens, then you're less worried about them. And, you know, you don't have to spend so much time trying to control the outcome.

Yes. But for the big things that are happening in this world right now, I think that it's a super test of all that I'm saying. Yeah, yeah. How do you manage stress, though? I don't experience. at most of the time. Really?

You know, I was... You're a professor of Harvard. You've got books. You've got people that rely on you. You see, you know, people coming to you with their problems. How do you navigate all that? Yeah. I surely, at this age, have had real things happen.

I had a fire that destroyed 80% of what I owned way back. You know, my mother died when she was a young woman. I'd been, you know, divorced. And so none of those things sound so big anymore, but nevertheless... In the moment, it's like... Yeah. So, and when those things happen, I don't think that my responses are well. You know, I'm of this earth.

Sure, sure. But it doesn't stay with me. So let's say the, then I wrote about this in the mindful body when the house went up and smoke, that I called the insurance, Jester. He came over the next day. And he said it was the first time in his 25 years of the job where the call was less bad than the damage. Most people go, oh my God, oh my God, and he gets there.

It's not too terrible. Yeah. And here, but, you know, to my mind, it was already gone. What was the point in getting crazy over it? And I immediately felt that what had been burnt were things of my past. You know, so if I were to redo it today, you know, that day, how many of those things would I have bought again or what have you? But it was still a little scared.

Sure. But I might as well tell the whole story now because this turned out to be wonderful. Really? How could it have been wonderful? Tell me. So I go to the Charles Hotel to live now because I don't have a house and I have my two dogs. And so I'm a sight to be seen, right? You know, marching.

Okay. It's Christmas. Wow. Christmas Eve, I go out. I come back and my room is full of gifts. not from the hotel management, not from the hotel owner, but from the so-called little people, the people who parked my car, the chambermaids, the waiters, a waitress. It was years that when telling the story, I would cry.

Now I've told it so many times. And I don't remember, except for one thing, anything that I lost in the fire. But every Christmas, I'm reminded of what I think is the basic goodness of people. Wow. Why did they give you all those gifts? Just to be nice because it was Christmas. Wow. Yeah, and they knew what had happened.

And if you would have lived in the home, you wouldn't have had that experience. That's true, too, I hadn't realized. But the funny thing is, so the one thing that I miss, and I set that up for you to say, well, what was that one thing? I was teaching a large course in a few weeks. All of my notes were burned. What was I going to do? Oh, man. So I called the student from the year before.

who got an A, and I borrowed her notes. It was like a game of telegram. That's great. And I apologized to the class before telling them that I don't know how this is going to go, you know, following reason. And I think it was the best class that I taught. Really? Because it was happening right then, you know,

that all of the information I was giving them was a new version or a version that I believed right at this moment. You know, when you present PowerPoints, it's just too easy. not to use the same PowerPoints and to, you know, you don't want to think things through. So you're innovating things. You're adding to. And so I enjoyed it more than any other class I'd taught. This is fascinating.

Now, you're speaking about kind of lost things from the past. A lot of people hold on to the traumatic memories. And it keeps them stuck in a mindset of resentment, fear, anxiety, frustration, guilt, whatever it might be from these traumatic experiences that either happened to them, that they interpreted or that they were a part of or did to other people and they hold on to these memories and put a lot of meaning on those memories and it causes them to feel stuck or gain weight or get sick and have anxiety how powerful is our thoughts around the past well i think that what we need to do and people there's data not mine that shows trying to

not to think about something is totally an effector. It always comes back. But so what you want to do is not trying not to think about it, but to think about it differently. Interpret it differently. And your feelings will be based on your interpretations. You know, so that for me, the fire, you know, was not the scary thing.

It, you know, so I lost some things, so who cares. Right. And then I got all of this attention, this feeling of the goodness of stranger. Community law of support. Yeah. And so it's not a scary thing for me. So if we open up our minds and see that no matter what we're experiencing, there are multiple ways of understanding it. There is no one way of looking at it. And that's what we do when we're being mindless. And then it lends itself to, again, all sorts of possibilities. It occurs to me that we only

talked about the counterclockwise study. I probably, with your permission, Go ahead. Yeah, share another. Because there are many in the book, but to be more persuaded of this mind-body unity, yes. Let's see, the next study in that series was chambermaids, which is fun. This is awesome, yeah. The chambermaids, I didn't realize this until we did the study, don't see their work as exercise. Because the surgeon general says exercise is what you do afterward.

You sit in a chair all day. That's when you get your exercise. And they're just too tired after work. Study was so simple, as many of these are, my studies. We just taught them that their work is exercise. So making a bed is like working on this machine at the gym, sweeping. And so now we have two groups, one group that doesn't realize their work is exercise. One group that now sees that they work is exercise.

We take many measures. Turns out they're not working any differently, these two different views. They're not eating any differently. All that's changed is their mind. set. Now work is exercise. As a result of that change, they lost weight, there was a change in waist to hip ratio, body mass index, and their blood pressure kingdom. Wow. So I, our thoughts matter. Let's go, I'll go to the very present because there's so many things for us to talk about. I did this study recently with my graduate student, Peter Ungle, and it's a study on wound healing.

Now, so in order to test the one's mind, the degree to which your mind affects healing, the physical body. We had to inflict a wound. I'm not sadistic. And even if I were, the Human Subjects Committee is not going to let me. So it's a minor wound. Sure. But it's a wound.

A little cut of paper cut or something like that. No, we used the Chinese cupping. Okay. So creates it. Okay. And all we have are people in front of a clock. It's like a bruise almost. Yeah. Exactly. Unbeknownst to them, the clock is going twice as fast as real time, half as fast as real time, or real time. The question we're asking is, does that bruise heal

based on perceived time, which is the time the clock tells you, or real time? And it turns out it's perceived time. Come on. Yeah. And we're doing this now with people who've had hernia operations, cataract surgery, I want to do with broken bones as well, where we tell people, right now, you know, the doctor probably tell you, say, how long is it going to take for me to heal? Three to six months for me, yeah. And I think they use the outer limit. I want to tell people, you know, some people have healed as quickly as, and give the quicking healer's

healing time and see what happened. Interesting. So if a doctor who is a credible expert and is telling you, this is going to take three to six months of recovery. You're not going to do anything until three of recovery. You're just going to wait until that end time and then start feeling better. So you're saying what if a doctor said, you know, it's possible you could heal in two or four weeks and start seeing incredible healing fast if you do these certain things. Do you think the body could connect to our thinking and our belief in that way? I think it's one.

It's one. So it will necessarily be connected. You know, so in the back of, after I talked about in the book about all these mind-body unity studies, I give a treatment that we've come up with that essentially, you know, but I want to, let me backtrack a little bit. Most people know about placebo. Placibos may be our strongest medicine. I just think about it.

You take a sugar pill. You take a nothing and then get better. So it's not the pill. You're doing it yourself. So my life's work has been to try to find out how to do this more directly. And what I'm just going to tell you is a procedure that seems to work. And that could explain placebos and other things as well. But it's the answer to your question.

Okay, so if you have three weeks to heal and now you're approaching, the second week is past, are you doing? And this is where you might be doing. When people are given a diagnosis of a chronic disease, they tend to think that the symptoms are going to stay the same or get worse. Nothing moves in only one direction. There are all these little blips. It's sort of like the stock market. If it's going up, it doesn't go straight up. It goes up, it goes out, and a little up, okay? Or down to betting on. Sure, sure. And it's the same thing with any measure you're going to take over time. their fluctuations. Now, what happens is there are times you're feeling better, but you're not paying any attention to those times, all right? Because your expectation is it's only going to get

worse. What happens if you pay attention? So what we do, we start by calling people every day, twice a day, sometimes three times a day at various times. And we say how, let's say you have chronic pain, for example. Nobody needs to stress. It doesn't matter what it is. People in chronic pain think they're in pain all the time. People who are stressed think they're stressed. Nobody has anything all the time. So we call and say, how is it right now? Is it better or worse than before? And why? The why is the crucial question. All right. So what happens is now during me times it's going to be better. So you're going to feel, gee, it's not as bad as I thought it was. There are moments of relief. Why initiates a mindful search. Why now is it?

it better than before. And by doing this, the very, and the process now gives you some control over the disease. So control itself is important to your health. When you're in control, you're looking for ways to be better. To improve, yeah. Right, exactly. So we use the stress. So you're stressed all the time. I call you, how street? Okay. Then all of a sudden, you realize, you know, when you're talking to Ellen Langer, then you're maximally stressed. So then it's easy, right? Don't talk to me as a way of improving. All right? So three things happen when you do this attention to variability, which uses a fancy way of saying being mindful, noticing change. The first is that you see, hey, it's not that you're maximally awful all the time. Second, by asking why you're being

mindful, that's good for your health. And third, that you're more likely to find a solution if you're looking for one. Now, we've done this with Parkinson's stroke, multiple sclerosis, arthritis, chronic pain, a host of real disorders. And in each case, we get very positive results. And so, you know, now we're looking at how this might actually explain the placebo. And the way is that you take a pill now you're expecting yourself to get better. So you're looking at my better. Oh, now I'm not as better as I was before. Why? And the process unfolds naturally. Now, so when I was trying to arrange it so people could take care of themselves rather than rely on a doctor to give them a nothing so that they take care of themselves, it doesn't seem that way because we're calling them, but most people now have smartphones. It's very easy. You set your smartphone to ring in an hour. You ask yourself, how is it now? better or worse than before, said it now for two hours and ten minutes, just vary the time.

And you will be better, even if it doesn't completely go away, although we have very positive and very positive findings. This is powerful. You know, and the thing about a placebo, that's kind of interesting, because when we, the BBC did a version of a replication of the counterclockwise study, and I remember there was an actress who was one of the participants, and she got better, and she couldn't understand it. And she said, you know, you say it's placebo, but, you know, arguing because placebo's are bad.

Now, those to people are bad only because the people who started talking about them with pharmaceutical companies. And for a pharmaceutical, I want to bring this drug to market to make a fortune. And this damn thing, you know, this placebo is just as good, so then I can't bring it to market. But if you think about it, and then people say, it's only psychological, as if, wait a second, you know, physical is real, you know, psychological or not, and now I'm saying, they're both the same. So what influences the other? Do our thoughts influence our... It's all happening simultaneously, more or less simultaneously, yeah.

So if we feel pain somewhere, we feel overwhelm or stress, or we feel sharpness of pain somewhere, is our thoughts influencing that pain? or the feeling of it influencing our thoughts. It's one thing. Interesting. You know, I raised my arm that's affecting my wrist, my forearm. It's all happening essentially at the same time. You know, there was somebody, I can't believe that I couldn't find who did this study

where they did the biochemistry of a teardrop and that a teardrop of sadness is biochemically different from a teardrop of happiness. Really? And remember the iridologist, who was able to look in my eye and know there was something wrong with my golf leg. It's all the same. I go like this, my mind, my brain is different. We don't have the sophisticated machinery technology to pick up the difference.

But if I took a few cells of your skin and you were mindful versus mindless, the difference is there. But we can't see that now. Holy cow. This is fascinating. What I mean, what would you say then if people want to live pain free? If they want to live pain free, stress fear, and they want to feel like they're aging gracefully. All in one minute.

What can they be? What is the cocktail of ingredients that you should be doing on a daily basis to create that? Yeah. You should accept that everything is uncertain. And so then you can't know those things. You know, if you forget something, doesn't mean now you're becoming, getting dementia. You forgot something. And it's interesting because I'm a teacher, I'm a professor of these wonderful students at Harvard, and I give an exam, and they get a lot of it wrong. They studied it. They just didn't remember. So young people are not infrequently forgetful. They just don't worry so much about being forgetful.

If you fall, some people then take themselves out of the world because they're afraid of falling again. And I remember in this, I was consulting in this nursing home many years ago. And this woman who was, I was in the director's office, and this woman who was about, I'd say she was about 85 or whatever, visiting her sister, who was 90. And she was bragging. She said, you know, my sister wanted me to bring tongues to help her put on her underwear by herself. But I wasn't going to do it because she could fall. And then I chimed in, which I probably shouldn't.

And I said, you know, we can prevent her from falling and burning herself or anything else that happens to people in the course of a lifetime, we can induce a semi-comatose state and then she'll be perfectly accident-free and so on. So in some sense, I mean, may seem silly, but some part of being human is the possibility of some of these things happening. Yeah. And recognizing that you can get yourself through it in some of the ways we've already discussed. I'm not suggesting that we all, you know, just throw caution to the wind. But I think a life that provides no opportunity for any of these things to happen, it wouldn't be one that I would choose for myself. This is all fascinating because I think a lot of people want to live longer and they want to

live longer, healthier. They don't want to live in pain and on medications and stressed about it. They want to feel better. So let me tell you. What people want to live, want to do, it should be doing, is making the moment matter. And that whatever they're doing, they should enjoy doing it, rather than doing it for some end, so that I hate exercising, but I'm going to exercise so I live longer. No. And there are people who exercise and then end up having heart attacks

because of the exercise. You can't. Because they're stressed about it. Yeah. What you want to do is if you do it, show up for it if you show up for it it'll be enjoyable if it's enjoyable um you can't ask for more than that you know so many people are trying to add more years to their lives and i think that what we should be doing is adding more life to our years wow and that will end up i think in the long run

for most people have us living longer but whatever you're going to do it should be fun now how could it be fun? It depends on the way you do it. Doing it mindfully, actively noticing, it sounds so simple, but that's the essence of engagement. That's the, that's what you're doing when you're having fun. And it's no work. That's why I say it's very important to understand mindfulness as we study it has nothing to do with meditation. If you were to leave California and come back to the East Coast and come visit me at my house, you wouldn't have to practice being mindful. You'd be curious. Oh, look at, did she do that painting?

This is the book she's read. Whatever it is you saw, you would notice because you knew you didn't know, and you'd be curious. And, you know, once you're noticing the neurons are firing, and that's figuratively and literally enlivening. So that's all you have to do. Now the problem is the world has taught us to divide work and play, for instance, and that work has to be bad so for students it can be play and study or you know work and life and again

i object strenuously um bring play into your work exactly you know that um and people talk about work life balance you know i have so many of these in the book where here is bad and then the experts help us to get here it's better but not as nearly as good as it could be so Work-life balance is better than work-life imbalance. But better still is work-life integration. Make it one thing. Don't be a different person at work. You know, that there should be a certain seriousness to even play

and playfulness to our work. We have studies where we just have people notice things about whatever they're doing. And it ends up fun. We had people, this was a study, so what did we do? We gave people index cards that had on them jokes, jokes. And their job was to evaluate how funny the joke was. Okay, so for half of the people, it was a job. For half of the people, it was just an activity.

It was fun. It was interesting. Right, exactly. And when it was a job, their minds wandered, they resented doing it, even though the thing they were doing, would seem to be almost inherently fun. Right. So, you know, I don't know that if you were doing brains

or any kind of surgery, at the moment you're doing it, you want to be lighthearted and, but it should at the least be interesting. You know, the doctors make a lot of errors, no different from the rest of us, except medical errors are very costly, and it costs people their lives. And those all results,

to go back to your original question, how do we fix everything by making people more mindful? When you're more mindful, you see what's going on. And you know that you were leaving that sponge inside the person's body before you sewed them up. Wow. So no matter what you're doing, if you're doing it mindfully, you're going to be enjoying it.

And if you're enjoying it, that's going to be its own reward, which will probably lead to the longer life. I'm trying to think why I've ever become the first. Right. I love this. You know, I feel like a lot of what I've noticed in the world lately is that a lot of chronic illness is linked to people being obese. Obesity is up in this country and around the world. And you talked about the Chambermaids study. But I'm curious, can people just think themselves thinner? Is it possible to lose weight by your thinking alone? Well, that's what seemed to be the case with the Chambermaid study. But I think that, you know, again, if you want to stop doing, doing something that you're doing, the best way to do it is not to look at the result of what you've done, but to look at why you're doing it in the first place. Can you give an example? Well, sure.

You know, that I've gained 20 pounds, therefore I want to take off the 20 pounds. Why did you gain the 20 pounds? You know, were you eating because you are anxious? Well, then we have to find a way of not being so anxious. I think that for many people who are trying to lose weight, they are not paying attention to why they gained it in the first place. If you are mindful, you would notice that you gain three pounds. Taking off three pounds is not very hard for most people.

If you don't notice until you go up two sizes. Then you're not being mindful. Exactly. You're not paying attention to what you're consuming, you're just eating through throughout the day or you're not whatever you're not moving your body enough something right yeah um you're not paying attention you're not paying attention well it paying attention sounds big just noticing little things and then it becomes much more doable um but and people have written now about mindful eating um in fact the word is so out there that i think that it's got its importance may get

lost with that but i'm glad it's having an influence sure In so many ways, yes, because you're gaining weight out of nervous eating, the more mindful you are, but the less stress. So let's say, I came to you. We don't know how many people are going to be watching us. I could have said to myself this morning, oh my gosh, how is it going to go? So many people are going to see me and then just stuff my face. But I didn't bother doing that. It didn't make me of a slightest bit anxious. you know, because I've done things, I'm not 12 years, you know, 20 years old, it's not the beginning of my career. But I think that lots of the things we learn when we're older, the wisdom that comes with age, people should learn when they're young.

you know to realize i've wrote a paper a little blog at one point about you know you're three years old that you fall and you scrape you and you cry bloody then you're um six years old i don't know you're in elementary school of six years old yeah you're okay first grade yeah and johnny or janey doesn't send you a valentine and you know the world's going to end and then you get a little older and now you've got some uh pimples and oh my god i'm never going to be attractive and then you get your first job and it might ever go it just goes on and on until at some point you say it was all so silly you know and we can be taught the ways it's silly right from the beginning and to realize there are many ways of doing everything and by thinking that there's one

right way then that makes so many of us wrong and and there are things we put in place to us down and I'm here to say you want to do it differently do it differently we should all be doing it differently and a whole different way when I lecture sometimes I look in the audience I say is there anybody here who's six five surprisingly they're almost always I ask them to come on the stage I'm five three we look we do here right I ask him to put his hand up I took my hand next to it his hand is three inches bigger than one and then I ask a simple should we be doing anything the same way anything physical it seems silly

right and so it is with with everything else you know that people who are the people who decided these are the things we should know these are the ways we should know it you know it got to the point gets to the point where imagine you're in school and you're asked the question how much is one plus one and little Johnny says one what's going to happen in today's schools. The teacher's just saying, no, that's not right. Exactly, and the child is going to be looked down on by all the other kids,

ha-ha, you know, and then grows up feeling less than. And sometimes less than, is because you actually know more than than less than. Oh, interesting. It's interesting that when we're putting people down, there's a way, and talk about three levels here. So let's imagine we have a little kid. who's uninhibited. Now, then we have people like us, more you, your age, that are inhibited.

What is inhibited mean? You know the rules. You're supposed to do this. You're not supposed to do that. And you comply. Then hopefully, hopefully, you get to a certain point where you say, who cares? Right.

Now, that behavior of the who cares, the old person, may resemble the young person. person. And it's a mistake to think of that person as behaving childishly. So they're not uninhibited the way the child is. They're disinhibited. Interesting. It's usually as you see, you know, my grandfather before he passed, he used to just say whatever was on his mind. And it was inappropriate for a lot of people. But for him, he's just like, I don't care. You know, just let's say what I want to say. Yeah. Yeah. But the point here, but the point here, the larger point that I'm making is that when you see somebody behaving in a way where you're

taking them to task, diminishing them, it may actually be that they're more evolved than you are rather than less. So another example, you see somebody drop a cane. And so the miserable person doesn't go over and help. Then the next level two person runs over and helps. But there's also a level three, better, where that person watches and sees, because the person who dropped their cane is going to feel better if he or she can pick it up by themselves. And you don't want to deny them that. And so you don't give help that's not really needed. So level one and three are not the same. They're both not helping, but they're very different people. Interesting. One just kind of like whatever. The other one's saying, I don't want to rob them of the opportunity

of empowering themselves. Right. And this goes, there are so many things. I spend a lot of time with language that is interesting to me because I think here in the world that we live in today, most people are not enjoying the lives that they could be enjoying and they don't know what's available to them. So many years ago, I was asked to give a sermon in one of the Harvard churches.

Okay. And I say yes to everything. So I say yes, I'm not religious. And if I were to be religious, I'm Jewish. So what's an appropriate topic? Forgiveness. It sounds sort of religiously. It's not, but I could get away with it.

So I start to think about forgiveness, and I come up with something that's almost sacrilegious. If you ask 10 people, is forgiveness good or bad? What are they going to tell you? Good. That's good. If you ask 10 people, is blame good or bad? What are they going to tell you?

Bad. It's bad. Gee, but you know you have to blame before you can forgive. So our forgivers are our blamers. Now, do you blame people for good things or bad things? You blame people for bad, but things in and of themselves are neither good nor bad. So what do we have here? We have people who see the world negatively who blame, then, you know, come to forgive.

Hardly divine. Okay. So if you blame, it's better. to forgive than not. However, you shouldn't be blaming in the first place because their behavior made some sense or else they wouldn't have done it. So if you understand that their behavior was sensible, then there's no reason to blame them. Then there's no opportunity necessary for forgiveness. So we leave it at forgiveness rather than this whole better way of being. So we have trying. It's much better than giving up to

try. So we're always teaching kids to try. Well, I did this study. Well, then I was informed that this should be called the Yoda study, which I didn't realize. And it is the Yoda study. Don't try. Just do it. That you, would you try to eat an ice cream cone? No, you do it. Just do it. Yeah. So trying has built into it the possibility of failing. All right. So not doing it, trying, when you're thinking of failing, not nearly as good as just the doing. So it goes through lots of ways where, in fact, there's a world that's so much better than the world most people experience. I went to visit a friend many years ago, had a very bad case of cancer, and I said, Eva, how are you? She said, they told me my cancer's in remission. At that moment, I thought,

well, wait a second. If I had the very same test, they probably tell me I don't have cancer. why is it I don't have it but she has it in remission okay now if you think it's in remission you're still stressed hopefully it doesn't come back exactly if you're cured um you don't have that stress interesting yeah and so again remission is better than it being active but not nearly as good is it being cured now when you have a cold um and the cold goes away you don't see yourself is in remission. See, it's gone. And then if you get a cold, as soon as a brand new cold, and it can be the same thing

for cancer. Interesting. In some way, the cancer is all cancer, there's something in relationship to each other, or else who wouldn't call it by the same name, but each cancer, each moment is different. So how important is language in our lives? It's crucial, because the way we use language, once we name something, we think we know it. Once we think we know it, we don't pay attention to it anymore while it's changing. It's interesting my fiancee. She's from Mexico. And I don't know the exact language on how they say certain things.

But when they have, for example, when they have a cold, they don't say I have a cold. They say something that's like, it's or I'm experiencing a cold or something like that. They don't own the sickness. They don't own the disease. the illness, the anxiety, the stress, I don't say, I have stress, I'm experiencing it. Yeah, no, we do here with, if you have some disease, you almost become the disease. You identify. And it's very hard, you know, so I had a student, a wonderful young woman who had MS, and I heard, you know, somebody comes over and asks her how she is, and she was great, rather than, you know, oh my goodness, for every question, the MS is with her.

And then she explained to the person how her mind is working, her arm, and went through all the parts of her that are just fine. And that gave me a different idea that when you have a chronic illness, all the word chronic means is that the medical world doesn't yet know how to help you. It doesn't mean that there is no way to help yourself. And so I don't have data to support this, but it seems to me a thought experiment that if you built up the rest of your body, body, made yourself strong, I can't imagine that wouldn't help the healing. So I show a slide, I remember what I was talking about during COVID, but you know, and you imagine Olympic runners versus a couch potato. And let's assume both of them were exposed to COVID and both of them got COVID. It seems to me the Olympic athlete would probably have an easier time with it. And, you know,

And so you can build up the rest of your body. That feels good. You're in control. You're being mindful so that itself is helping whatever the disease is. And it may actually be enough to fully turn things around. So how we think and identify ourselves also is determined based on the life we're going to live as well, it sounds like. That the way we define ourselves will determine the life we're going to live. live. And that's also important because too often people say they can't, whatever it is, they

can't. And you can't never prove that you can't. There's no experiment that can prove that you can't. All an experiment can prove is that if you do this, this may happen. It doesn't tell you that there's no way for anything else to happen. And then if you think about all of the advances the culture makes, that, you know, the big ones are always things where everybody said it was impossible, right? It's impossible until somebody does it and then it becomes possible. Then people don't learn from it because they think they always knew it. And so they go on to the next thing that can't be. And that when you realize that it's the doing of it, the trying, that's the fun, not the end. You know, you organize yourself differently around an activity.

I mean, let's just take, I don't know, two experiences come to mind. I'm trying to think now they're blocking new thoughts. So these are old thoughts. But you're a little kid, and you're in the elevator. Trying to press the button, and you can't reach it. And so your parent picks you up, and you get. And then eventually, you're able to hit, and at that point, it's no longer fun. I mean, when was the last time you got excited that you could hit the elevator?

Right, right. Okay? Or if you were playing golf and you've got a hole in one each time you swung the club. There's no game there anymore. It's the not knowing that makes it exciting. The mastering, not having mastered. And so when you get something wrong, I think we should all be more like, I do the computer programmers, where when they get it wrong, they don't say they got it wrong. It's a bug. It's in the system. and I'm going to figure it out. You know, if you think of, I like crossword puzzles. So in doing a crossword puzzle, it's great fun for me, or words with friends or with different word games.

After I finish it, it wouldn't be fun for me to do it again. Because I know all the answers. So you have to recognize that not knowing is what makes it interesting. What makes it impossible for some of us, under so many circumstances, is somebody else standing over you, whether it's a teacher, a spouse, making you feel stupid for not being able to answer the question right away. Judging you, shaming you, making you wrong. And then, you know, that we need to realize, so my goal, this is, I'll write my next book about this.

Right now, the world is vertical. You have those of us on top comfortably, and you have, we make it as if we really know how we stack up, right, as if the measures we're using are always reliable. And I want to take that vertical and make it horizontal with a realization that everybody has special skills. So let me tell you where this came from. We are having lots of furniture coming to be stored in our basement. I've seen the amount of furniture.

I know the size of the basement. And I say to myself, there is no way, no way that all of that is going to fit. This man who does some work for us, who has no sense of himself. He is uneducated, everything negative, right, in his mind. He takes the furniture, fits it all in, where it's all accessible. And when I saw that, the first thing that I'm actually, it's not fair. Right. You have a genius award.

I couldn't do it. And he couldn't do it. And he couldn't do it. And I thought maybe some things would change during COVID when you saw how important somebody who's delivering toilet paper, you know, is relevant to, you know, more important than the architect at that moment. But to recognize that everybody doesn't know something, everybody knows something else. Everybody can't do something. Everyone can do something else. And to question when I talk about talent and things like that,

the book here, who chose the criteria, you know, to say you're good, you're not as good, and so on. You change the, you know, when I said before about the six-foot-five guy and I, doing things differently, he wrote the rules. Now, the more similar you are to him, the white, tall male, the better you'll be at whatever you're doing. More important to understand the more different you are from the person who wrote the rules, the more important it is for you to find your own way of doing it. And everything we teach is, this is the way. No, this isn't the way. This is the way for that person who determined the rules of the game. It's very important. I mean, you know, I use this example a lot also. I'll stop saying that. I'm a tennis

player and you know I throw the ball up I kill it it doesn't know it I throw it up and then I have a wuss very weak second surf because I'm playing doubles and I don't want to get everybody angry okay um if I had created the game of tennis you'd have three serbs the first one I kill it second one now I'm going to learn from that first one I kill it again more often it's going to go in and I still have my backup third serve interesting nobody would think that two serves somehow comes from the heavens, right? This is the way it has to be. All right. So who decided? Now, it doesn't mean we have to change the rules for each of us. It does mean that when you don't do it as well as somebody else, you recognize it's only because of the way the rules

were written. At my five, three, I'm going to break more dishes than you were, right? Who decided that the cabinet should be all the way up there? Yeah. So. It's opposed to down here. Yeah. You know, I mean, everything could be, anyway, mechanically, it's not very difficult to have the shelves change height. True, yeah. But we don't think about that because we hold everything still.

And we think that everything that is had some good reason for it being that way. And the reason is just that a group of people made the decision for it to be that way. Then we freeze it, as I was saying with, how do you stop on ice in a car? You know, everybody learns, you gently pump the brakes. And they're doing that, even though now... Until they innovate new technology. Right, and now it's actually counterproductive, dangerous. Wow.

You've learned, I mean, how many years you've been teaching? Forever. Teaching at Harvard now? 45. 45 years you've been teaching. I started when I was 10. Exactly, yeah. 45 years of teaching at Harvard, you've seen a lot, you've experienced a lot, you've done a lot.

If you could only, if you could have parents watching today teach their kids only one skill set. It would be the appreciation of uncertainty. Appreciation of uncertainty. And I guess, well, it would be recognizing that everything that is could be different. Everything that is was a decision so that people don't give up. their own way because the rule says because that's still set it's all it's all part of you know just being mindful when you notice you know you if you're going to actively notice

you're going to see that things depend on context you're going to see that well um uh this person you're right-handed but i'm looking at you're writing now assuming you were left-handed uh and we had a culture in the past that tried to make you right-handed fine you know there's an advantage to being left-handed. There's an advantage to being right-handed. We don't want to homogenize on every dimension. Right. I'm fascinated by this stuff. You have a chapter in your book, The Mindful Body, that is called A World of Plenty. And my audience really loves this idea of abundance, creating more abundance in their life. I'm curious, how can we align our thoughts with abundance even when everything around us seems to be like we're lacking well first of all um

we have to be more specific about what you think you're lacking you know that um what if it's anything material um it's in order to get people's approval and why do you want people's approval because then you will have better sense of your own self well we don't need any of of that you know that you can make yourself um if we just go back to what i just said about realizing that everybody doesn't know something but everybody knows something else so what do you know what can you do and if you spend your moments doing those things so that you're happy the problems all go away right i was on this um uh gave a lecture uh down in um australia many years ago and unexpectedly, she called all the person in charge, called all the speakers, so we're all sitting

on stage, and then she asked each of them, what was their bucket list? Okay, so now she comes to me, and I don't have a bucket list. You don't have a bucket list? I said, no, that if you make the moment matter, you can't do more of that. And so, you know, if you're happy and you're happy. Yes. And you don't have to then wait for a vacation to be happy. You know, it's nice. Do certain things to create that joy. Exactly. You just are joy.

Whatever you're doing should be fun. And, you know, I tell my students that, I mean, I'm sure that they think I'm very strange, you know, that if you're flossing your teeth, make it a game. For me, everything is virtually a game. There's this wonderful video out there. And as you've seen, it's called piano stairs. Yes. The person climbing and falling? No, no, no, no.

Okay. And these, I think it was in, well, someplace of Scandinavia. Okay. was where it started. They go to the subway and the subway station seem to be the same all over the world. And they see everybody is taking the escalator and there are stairs and escalators. So everybody's taking the escalators. Then they lay down a piano keys on the stairs. So as you go up stairs, he goes, ooh, ooh, okay, right. And in almost no time, everybody's now taking the stairs. And so what I tell my student, why wait for someone to put, you know, To put the piano keys down there, you can sing yourself as you go up the stairs.

Everything can be made fun, but in this world, we've decided these things are work, and work is supposed to be stressful, these things are fun. As a result, when you're not working, you're not having fun, you're stressed because why aren't having fun? And I think it doesn't take much to change some of this. most of it just comes from realizing that it was put in place at one time to serve the needs of certain people and that if it doesn't serve, if it doesn't serve your needs, change it. I love this.

One of the quotes you have in your book, you say, don't try to make the right decision. Yeah, this is a hard one. Make the decision right. This is so important that I don't know. Reading it, I think, is easier than listening to me talking about. Let me tell you. Okay, so the most stressful thing in the world for people are making decisions.

Now, remember, I said stress is the major killer. Okay, so let's look at decision making. Okay, we go back and add up some of the things I've already said. The first is there's no such thing as good or bad. That's a frame you put on things. Things in and of themselves are neither good and bad. So if you were making a decision and what you're going to do is a cost-benefit analysis,

If every cost is a benefit and every benefit is, you can't add them up. They're not going to tell you what to do. Not only that, but if you were going to do a cost-benefit analysis, there's nothing that tells you when to stop pulling in information. And each new piece of information could change the sense of a decision. Not only that, but I told you, prediction is an illusion. Decision-making relies on being able to predict. Right?

You know, that if you have to decide you want a car or a boat, strange choice. I don't think anybody makes it. But anyway, let's just leave it that way. So we have a car and a boat that costs about the same money, and you can't decide which one. That the decision you're making depends on your guess about how much you'll enjoy. Well, I enjoy the boat. I get C-6. So not appealing to me.

But will I enjoy the boat as much as I have enjoyed it? You can't say things change. Okay, now help me get back to this, but I want people to understand when I say you can predict. So that when I was married at the time with the pancreas, he was in the Army, it was a Vietnam sort of thing, and I was able to go to the commissary. So this is like Costco.

but Costco didn't exist. Sure. So I go and I buy as many stockings as they had, but these were expensive, right? Now they were like half price. A week after I got home, panty hose had come out. Now, this is probably for a man, I don't know if you know. So the stockings were no longer useful.

Oh, man. I'm skiing and I finally decide, okay, what I'm going to do is invest in ski boots that are comfortable, that are warm. I do that, and then I end up spending winters in Mexico, so I never go skiing again. You don't know, okay? You can't predict. You really can't predict. You think you can, but you can't.

Okay. If you can predict, making decisions makes no sense. If the way you make a decision is to do a cost-benefit analysis, if the cost and benefits are only limited by the way you think about things, that's not going to get you anyway. So then the point is rather than try to make the right decision, which you can never make. Let me, one more little piece. Do you want A or B? Yeah.

They're psychologically the same. Whenever you can't make a decision, it's because the alternatives are psychologically the same. Then you pull in information to make them different. So let's say you find out A is $100. and B is $1,000. There's no decision, right? It follows mechanically. You're going to take the thousand dollars.

Okay? So you're never really doing these cost-benefit analysis. Sometimes you gather information so you can justify. Well, here's why I did this thing that you think is stupid. So, anyway, you have to read it to fully appreciate it. But the bottom line is, rather than waste your time, trying to make the right decision, make the decision right. And so I had students live for a week. I said from now until you come back for class next week, do not make any decisions.

Flip a coin, use a rule, the rule to be the first thing that occurs to you is the option you're going to choose. But no decisions for the week. They come back and they had a stress-free, wonderful week. And you accept the decision you made as the right decision. Exactly because you can't know. Now sometimes people regret the decisions that they make. and that's mindless for many reasons but not the least of which is you can't change it again not only that is that that other thing that you regret having chosen this could have been worse right it could know exactly exactly is that whole story like the the fable of I'm like the farmer and the horse or something and the horse is a nail yeah and it's like goes and goes it's like okay the horse broke his leg or right but then it right yeah something that's like but that bad decision turned into a

good decision exactly and then something bad happens right and it's like it's like the um my house burning yeah exactly it's like this horrible thing but you don't have to wait you know you can create the good um of whatever happens yeah and you say there is no good or bad it's all interpretation yeah i agree with that i mean if you you know you break your right arm what will happen is that you'll be using your left arm more and that strengthens it and so for many people your left arm is not as strong as you're if you're right-handed. So at the end of all of it, you're in a better position. Yeah, and you just never know.

I mean, I did break my right wrist playing football. And I remember being really sad for, I don't know, about a year and a half because I was no longer going to play football anymore. I was in a cast, had a surgery, that took a bone from my hip, that did a graft. I was in this position for six months. I was living on my sister's couch for a year and a half rent-free. That part's good. And, yeah, I mean, but I didn't have a good, I didn't, I wasn't enjoying my life

because this identity I once had, being an athlete, playing professional football, was no longer available to me. The thing I had worked so hard for so many years, so long, dream gone. And I remember feeling very sad and I don't know if it's depressed, but just in a low state. Low energy. Looking back, I'm so grateful that it happened. What if I didn't get injured and I would have broken my neck the next year

or something worse would have happened? And it set me to a path of doing what I'm doing now, which is impacting lives in a different way. Yeah. And it brings me so much joy. Yeah. So it's just learning to interpret it not as a bad experience. And the same problem for people is they don't realize when they're in a transition. Transitions are almost necessarily discomforting because you're not where you were and you're not yet where you're going to be.

Yeah, you're in the middle somewhere. Yeah. And to look forward. to where they're going rather than look back. Because the looking back, you know, so let's say you're assuming that if you had stayed in football, you would have continued to enjoy it. Who does? Exactly.

You know, that if you're doing what you're doing now fully, everything you've done before has led you to it. Exactly. And you can't do more than that. I'm so excited about this, that you wrote this book, The Mindful Body, thinking our way to chronic health. I want everyone to get this copy. make sure to share this with a friend, get a copy for a friend as well.

Yeah, I have a statement in the back that you can't read it twice. You have to buy another one. There you go, exactly. Yeah, give it to a friend. I truly believe that our thoughts, the way we interpret ourselves, the world, events, is so powerful for us. And so everything you're talking about, it's all backed by research and science. And when people have these tools and they apply them, they're going to live happier,

healthier, longer, better lives. And so I'm so grateful that you're putting this out there. I have a couple final questions for you, but I'm just so grateful you're here sharing this. This question is a hypothetical scenario, so bear with me. It's a question I ask everyone towards the end called the Three Truths. So imagine in this hypothetical world, you get to live as long as you want to live.

But it's eventually the last day on this earth for you. And you've written 13 books, and I'm assuming you're going to write 20 more, and you're going to do so many other things to share with the world. But imagining this hypothetical last day scenario, no one has access to your books. This interview is gone. No one has access to anything you've ever shared for whatever reason. You have to take it all with you to the next place. But you get to leave behind three lessons, three things you know to be true from all your life experience. And this is all we would have to have access to your information, your content.

What would you say are those three truths for you? I can probably just repeat what I've said to you. One is to recognize that behavior makes sense or else people wouldn't do it. And that will improve our relationships and our relationships to ourselves. The second is that people have to appreciate and enjoy, exploit the power of uncertainty and i mean uh just be mindful but that follows each of these leads to the other course you know i have um an acronym that i use and teaching at the end of my classes it's called gladdo g l-a-o so it's my recipe for happy life be generous loving authentic

direct and open. And each of these leads to the other and all of them follow from being more mindful. I love that collado. Generous, loving, authentic, direct, and open. I want to acknowledge you, Ellen, for the contribution you continue to make on society, on humanity and the world through your research, through teaching students at Harvard, and then taking that research, putting into things that we can all understand apply in our lives through taking the time to craft these social experiments that you do and giving us more inspiration and more hope. So I'm just grateful that you're changing the paradigm for a lot of our thinking. And the things that we have thought are one way. You're shifting it to say, hey, there's another way. So I really acknowledge you

for your contribution and the gifts that you bring to the world. I'm so glad that you're you're doing this. And again, the mindful body. The final question I have is what is your definition of greatness? Being awake. Being present, being there. And, you know, it's funny because people say, sort of stop and smell the roses or you should be present. And that's sweet, but it's an empty instruction because when you're not there, you're not there to know you're not there and so the way to be there is uh to notice new things about the things you think you know you see you didn't know them your attention naturally goes there or top down to start off recognizing that you don't know nobody knows you can't know and that not knowing is exciting

rather than scary i hope today's episode inspired you on your journey towards greatness make sure to check out the show notes in the description for a rundown of today's show with all the links. And if you want weekly exclusive bonus episodes with me as well as ad-free listening experience, make sure to subscribe to our greatness plus channel on Apple Podcast. If you enjoyed this, please share it with a friend over on social media or text a friend. Leave us a review over on Apple Podcast and let me know what you learned over on our social media channels at Lewis Howes. I really love hearing the feedback from you and it helps us continue to make the show better. And if you want more inspiration from our world-class guests and content,

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and do something great.