The Telepathy Tapes - S2E16: Talk Tracks Season 2 Episode 5: Dr. Neil Theise on The Afterlife
Episode Date: February 11, 2026In this extended interview, Dr. Neil Theise reflects on his mother’s experience with Parkinson’s and end-of-life visions, and how those experiences shaped his understanding of consciousne...ss. He discusses her interactions with deceased loved ones, changes in perception as her memory declined, and moments of clarity and peace near the end of her life. Drawing on science, spirituality, and personal experience, Neil explores how the brain may filter consciousness and what happens when that filtering changes. The conversation connects end-of-life experiences, nonspeakers, and altered states of awareness to broader questions about connection and perception.Join The Telepathy Tapes Backstage Pass to get ad-free episodes, never-before-heard interviews, behind-the-scenes documentary footage, and access to our private Discord community.This is your invitation to come closer. To help shape what’s next. To be more than a listener… to be a co-creator of this paradigm shift. So if you’ve felt moved, if you’ve felt seen, if you’ve felt the call—subscribe today and join us: thetelepathytapes.supercast.com.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Hi everyone. I'm Kai Dickens, and I'm thrilled to welcome you to the talk tracks. In this series, we'll dive
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discount and your bonus gift, prolonlif.com slash tapes. Today we're releasing the extended
interview that we recorded with Dr. Neil Thies, the pathologist and author of the book Notes on
Complexity, a scientific theory of connection, consciousness, and being.
Dr. Thies was featured in both of our energy healing episodes and the Alzheimer's episode of
of Season 2 of the telepathy tapes. Not only has Neil been an amazing resource for us because he's so
deeply involved in the cross-sections of science, philosophy, and spirituality, but he's also
just a fascinating person with so many incredible stories and life experiences. In this conversation,
he tells us much more about his mother's experience with Parkinson's at the end of her life,
as you heard a little bit about in episode 10 of season 2, and he dives deeper into his own
realizations, thoughts, and what he thinks the connection is between the world of non-speakers,
survivors of near-death experiences, and the thinning of the veil at the end of life. So here's
Dr. Neil Thes. So, Neil, our audience will remember you from the past two episodes as the
physician slash scientists who helped us understand the biology of energy healing. You broke down
kind of the cellular dynamics and with interstition minutes and how it all points to the body
that is far more interconnected than we previously understood. But you're here today for a very
different reason. And it's because your science mind kind of led you somewhere that maybe you
weren't expecting to go into a kind of inquiry that involved not just data and, you know,
microscopes and everything that you kind of, you know, walked away from, but death and the end of
life and what happens when the brain begins to break down. So I guess, you know, I kind of started
diving into a little bit of the book and your mother, but why don't we first just back up and
explained to me your mother's diagnosis and some of the things that you started noticing about her
at the end of her life. Sure. So she had become a widow in 1996. My father passed away,
begged my brother and I to come back to New York and not leave her in Florida where my father
wanted to be living. And she came up and was very robustly engaged in New York life. She had a job
working for my dentist, manning his office. Everyone loved her. She would,
wandered the city, seeing shows by herself. She read voraciously three, four books a week.
And she, and was quite fine and acted. But she developed Parkinson's. And it was very mild. It was
very slowly progressive, but that intruded on her ability to get around. But then she started
falling. And she had some severe hospitalization. She became afraid of getting around. She became
very fragile. And because of her in steadiness, we really needed her to have home care, eventually
needing 24-hour home care. Because what started to happen then was she kind of lost her short-term
memory. It happened over like a day, it seemed. I went to visit her one evening, and we had dinner,
and I set her up to watch TV for the evening. And as I was leaving, she said, oh, wait,
before you leave, can you help me find my glasses?
and she was holding it. And, you know, I said, oh, I do this all the time. I'm looking for my
glasses while I'm wearing them or they're on my head. But it's a different thing when they're
in your hand. And within a few months, it was clear she could not remember like five minutes
ago. And it became dangerous for her to be at home. And we wound up getting 24-hour home care.
And then she developed a skin infection. And we know with a little old lady,
if they get an infection, it can really whack out their immune system, probably cortisol,
the stress hormone goes nuts. And we couldn't clear the infection. And then she sort of lost all
sense of where she was, who she was. And I called up the doctor, hurt the geriatrician.
We had already decided she did not want any special measures. She never wanted to be in a hospital
again. Did not want to, if anything happened to her, she was fine. And, you know,
just supportive care.
But she clearly needed antibiotics,
but I wasn't going to put her in a hospital
because we agreed not to.
And the doctor suggested we take her to hospice care
and Bellevue hospice.
And in the ambulette to hospice,
she started ignoring me and talking to dead people
who were behind me.
My dead father, a couple of her dead sisters,
and stopped communicating with me at all.
And we put her into hospice.
I was supposed to go that night to that year's Science of Consciousness meetings in Stockholm.
And I thought I had to cancel the trip.
And the hospice staff and my husband were both like,
she's not going to die tomorrow.
You need to go do what you were going to do.
So I went home, packed, flew to Stockholm while my mother's in hospice care talking to dead people.
And the first morning of the consciousness meeting,
I hear Peter Fenwick talking about people having end of life visions.
and I realized that's what's happening, which was remarkable because my mother's talking to
dead people and also really disturbing. Oh, it's the end of her life. How did we suddenly get there?
I came home. She was in home hospice for six or seventh months. Aside from talking to dead people,
she had stopped walking, talking, and eating generally. If I heard her talking to some dead people,
I would try to come in, she would stop. I tried sneaking in, crawling along the floor,
or even if she wasn't facing me,
the dead people would tell her,
Neil's listening, stop talking.
And then after six or seven months,
she started walking, talking, and eating again,
just spontaneously.
I got a call from her home attendant saying,
Mr. Neil, come quick,
your mother's in the kitchen,
asking for a cup of tea.
And she was British,
so that was significant.
And she continued to talk to dead people
for the rest of her life,
which is about six years.
It started with relatives,
then some of them started bringing friends, friends started bringing relatives, strangers started
showing up, people wanted favors from her, people wanted healings from her, this went on the entire
time, and she would talk about it. The only cognitive thing going on is she couldn't remember
five minutes ago, but she knew who everybody was. She could recall things very clearly,
and she was happy to talk about it because we asked her, and we asked her, and we
made it okay for her to talk about it, which I think is significant to what we're going to talk about.
We never embarrassed her. We never said, oh, that sounds crazy or that can't be maw, just
explored what was happening. Eventually, she started traveling out of body, which I knew because
a friend of mine is a shaman who's skilled at traveling the astral plane and called me up one day
and said, so I met your mother last night. And she had a whole life, it turned out, for the next two
were three years traveling up and about. And when I asked her about it, she was kind of pissed off
that she had been found out. But she would talk about that. Spirit guides from the universe showed up,
spontaneous enlightenment experiences, which from my Zen Buddhist practice, I've read like
Dogen, the scholar who brought Zen to Japan from China 800 years ago, what he was describing,
my mother is describing.
So what was she describing?
This is one of my favorite experiences.
I went in and she was lying on her back on her bed,
wide-eyed looking at the ceiling.
I said, what are you looking at?
She said, space.
I said, really?
What's that like?
She said, well, it's not at all what I expected.
And it's just so beautiful.
I said, well, what's it like?
She said, she made this gesture with her hand like she was chopping carrots.
And she said, well, it's not smooth.
It's like chopping carings.
It's in pieces.
And it's just so beautiful.
And time is like that, too.
It's not smooth.
It's in tiny little pieces.
I wish you and Mark and the kids could see it the way I do.
It's just so beautiful.
And this is a classic Buddhist teachers talk about this,
that the particulate nature of material existence.
That's kind of like quantum theory.
My mother's experiencing the quantum particular nature of the universe, but she has no short-term memory, and she's just, you know, 78 years old.
Wow. That is fascinating.
Yeah. And during this time, you know, I grew up with her, obviously. She was a very anxious one. She spent, her life was pervaded by anxiety. And during this time, there was no anxiety whatsoever. And one day I said to her, Ma, you know, you're even smiling when you sleep. How do you stay?
so happy. And she said, well, I don't really worry about the future anymore. And I can't remember the
past. So all I have is the now. And when you live in the now, you're happy. Wow. And that was her
last six years of her life. And she died at home comfortably in bed on her own schedule. She a couple of
times decided she was going to go and stopped eating. No disturbance, no discomfort at all,
just stopped eating. And then she changed her mind, stuck around. And then she didn't. And she departed in the
middle of Conica in 2016, in a bliss state, really. Yeah. And then he appeared to us after because she's not
entirely gone. Do you want to hear that? Yes. So my husband, Mark, doesn't believe in any of his stuff.
Okay. Well, he didn't used to believe in stuff. And if I talk about it, he's like, okay, well,
whatever you need. But the morning, we knew she was going to die, you know, any day now. We went to bed
Thursday night. Friday morning I get a phone call. It's the home attendant telling me she's gone.
And I tell him he's lying in bed next to me and he says, oh my God, I said, what? I said,
well, I've been lying here awake for the last 20 minutes and all of a sudden I felt like your
mother was in the room, like physically in the room. And in my head, I said, are you here, Sarah?
And I heard her say, yes, darling, I am.
And then the phone room.
And I said, this is real to you.
In this moment, you actually felt like you felt her here and you heard her here.
He goes, absolutely.
And I said, you are so screwed because in five minutes, you're going to deny this
happened, but you told me.
And he doesn't roll this anymore, you know?
And, yeah, I have a sense of her sometimes less so than I used to.
she seems for me to become more of a, you know, faded into a generalized divine feminine kind of thing.
But friends and family still report hearing her voice or feeling her presence.
This just happened like three weeks ago.
Someone said they heard her talking.
And they told me what she said.
I was like, yeah, that was probably her.
That's exactly what she would have done.
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So, Neil, does she, when people were coming through and other spirits were coming
through, like, did they have messages that turned out to be true or evidential?
You know what I mean?
Yeah, yeah, no.
And that's kind of one of the things I loved here.
So, for example, one of the people who started showing up was the rabbi we were up with
Rabbi Bodhmeheimer, and they were really best buddies.
but he was kind of overdoing it in these years.
And I'd come over and I'd say, have any visitors?
Because I always asked her and she'd go, yeah, Rabbi Bodenheimer was here.
He really stayed for too long.
And that was sort of getting to be a pattern.
And so I went over and I said, any visitors?
And she said, well, Rabbi Botenheimer was here.
I said, I hope he didn't bore you.
And she said, no, he couldn't stick around.
He had to be going because his sister was going to be arriving and he had to welcome her.
and I thought his sister, that was Mrs. Brown, she must be over 100, and she must have died by now for sure.
And then I went home and got a phone call for my hometown.
Mrs. Brown had died that day at 102 years old.
Wow. And your rabbi had since passed, so he was dead in these.
He was long dead. Yeah, he was long dead.
Wow. But there were other things that happened, but it wasn't necessarily dead people.
And this to me was more surprising. So I have a friend and teacher who's a shaman, who's very,
skillful at traveling the astral plane. I am now, though I've done it a few times, and it's been very
vivid, and I've seen things I couldn't have seen otherwise, but he's an ad die. And there was this
situation where my mom had some kind of nightmare, we think, and she suddenly got this idea in her head
that I was going to be killed by somebody. And she got very frightened. And I got a call from her
home attendant telling me to come over. My mother was almost inconsolable, wide-eyed with terror.
I gave her a little anti-anxiety pill that we kept in the house. She got a little bit better.
I went to work, got a call in the afternoon. It's worn off. She's terrified. I have to go back.
Gave her another half of a pill to get her through the night. And this went on for two weeks.
And it was extremely stressful that I had to be visiting her twice a week. Mark offered to go over,
but she wouldn't accept it. She had to see me with her own eyes that I was okay.
And then after two weeks, I went over. And at this point, I was not being very kind. I was
very upset and tense and anxious. And I walked in sort of sternly. And she had a completely different
expression on her face, just bright-eyed and bushy-tailed. Honey, you've come to see me.
I was like, yeah. She goes, are you upset about something? I said, well, you know, and I told her
why I was upset. She goes, oh, I don't worry about that anymore. I talked to your friend last night,
and if you trust him, I trust him. I'm not going to worry about that anymore. I had no idea what
she was talking about, and I thought, okay, you know, she had another dream. Fine. This isn't going to be
going on longer. A few hours later, I got a phone call from this shaman friend of mind who told me that
he was hanging out in his habitual place, that he likes to hang out when it gets away from things on the astral plane,
and said that he heard someone coming towards him.
He's in the military. He's a soldier.
And he sort of got up into warrior stance,
wondering who's coming through,
what kind of astral bad guy.
And this young woman with red hair and a sundress
comes through singing with a British accent.
He didn't know my mother was British.
He didn't know she had red hair back when she had hair color.
He didn't know that she was a beautiful singer when she was younger.
And she sees him charges over to him.
him fingered into the shoulder, poking him, going, what are you doing to take care of Neil?
And he said, I already promised him.
I'm watching over him, but protecting him.
Well, you didn't promise me, promise me.
And so he said, okay, okay, I promise.
And he called me up and he said, so I met your mother last night, and he related this story.
And I realized, oh, that's the friend she's been talking to.
A little while later, he told me, you know, she's got this little English cottage.
she's set up for herself here. And my mother, as I mentioned, was British, and she grew up
during the war years. They were very well to do, and they lived in this country house in Northampton,
18-room mansion, covered with wisteria, very well known for just being covered in purple wisteria,
with a little rose garden to the side. And I said, really? She's got some sort of English.
She goes, yeah, it's very nice. It's covered with purple wisteria, and there's this rose garden to the side.
It wasn't a big country house.
It was just a little cottage.
And he could not have known that stuff.
During this time, she had started displaying a little bit of an altered state that was
nude, not awake, not asleep.
She'd be sitting in a chair, eyes half closed, but not nodding off, not snoring.
And so after he told me this, I sat down next to her and leaned in and watched her for a while.
And then finally I said, so are you visiting your little English cottage?
And her eyes opened and she said, who told you about that?
And she was very upset that the story had gotten out.
And from then on, whenever I saw her there, I said, are you visiting your little college and she just cottage?
And she'd just smile and nod.
And as long as I didn't ask her questions about it, she was fine.
And, Neil, just for audience members who don't know, can you explain what you mean when you say astral travel or astral plane?
What generally people mean by that is there are non-metallel.
planes of existence that are related to our material plane of existence made of solid stuff,
matter and energy, space and time. And yet there are other planes that are not made of the same
stuff. And some aspect of us, whether it's our consciousness or whether it's something people
refer to as an energy body, and I don't have definitive ideas about what these are, can move
between this plane and that plane, or many other planes potentially, and have experiences there.
What I do know, both from what I've been taught by this guy and from my own experience,
the experiencing, which are less extravagant than hers or his, but I've still had some,
is that those places and the beings you meet there appear very dreamlike.
So they're hard to make solid.
You know, it's like, how do you describe a dream?
Sometimes it's not easy.
But for them, in their world, their world is solid, and we're the ones who are dreaming.
And what I think, now I'm going to put my science cap on, I'm one of those people who
thinks that brains do not make our minds.
Our minds are like transmitters or radios that sample the big C,
consciousness, big M mind that underlies everything. Some people might refer to that as God.
Some people might refer to it as the absolute. Some people like me and my collaborators call it
fundamental non-dual awareness, that there's some aspect of a universal mind that emanates what
eventually becomes material reality as we experience it, as well as these other non-material realms.
and you know, you don't expect to open up a brain if you're listening to the Beatles
and find a little Beatles band inside.
The radio is sampling the infinite radio waves, and if it's finally tuned,
then you'll find the station that's playing Beatles music.
Tune a little different, you might get Beethoven.
If you can't tune the radio, what do you get?
Static.
Static doesn't mean less information.
Static means more information.
And so I wonder in the mind of someone like my mom or someone who has some form of dementia,
the broken brain that can't be fonduned, are they in fact having greater access to what lies
beyond this material reality to sampling what's going on in that more fundamental mind or
awareness? And so it sounds like status static to those of us here who are still stuck in our
little human stories of I'm me and you're you, but to someone like my mom, she's actually
having greater perceptive capacity. And this sort of, where I started thinking about this
was in relationship to those end-of-life visions that she had the very beginning of this
journey first. Everyone's heard of people at the end of their life, seeing dead people
that they knew from the past. It turns out it's way more common.
and then people generally think about it.
There's a prospective study done by a doctor, a hospice doctor named Christopher Kerr,
who's the medical director of hospice Buffalo in New York,
has written a book called Death is But a Dream,
reporting a prospective study of nearly 1,200 patients who came into hospice to die
where they were asked by him and his team specific questions
as to whether they were having end-of-life visions or not.
And it turned out that nearly 90% of them reported very detailed end-of-life visions.
They're not haphazard occasional things that lucky people get to have.
They seem to be part of the normal experience of dying
if you're gifted the chance to die in bed, not by violence and be aware.
And those experiences seem to invent.
According to his data, lead to a transforming moment so that the patient, the person who's dying,
who might be facing death with fear, anxiety, loneliness, regrets, all the complex stuff humans bring to their lives and deaths,
understand that everything is just as it should be just as it is, including their death.
And they're profound experiences that are utterly transformative, not like an insight you get in a therapy session.
but go from great terror at the end of your life or great regret or great sadness
into something of acceptance and lack of fear, et cetera.
And what I think is happening there is that in the dying brain,
the filtering of the greater consciousness that underlies everything,
the filtering is diminished.
You're getting more pure reflection of what underlies, I think.
And, you know, this will touch on spiritual stuff that I think about and practice and
engage in from Jewish mystical traditions I'm related to Zen Buddhism I'm related to.
But I think the fundamental nature, one aspect of the fundamental nature of that underlying
reality is compassion or love, whatever word you want to give it.
And if that's what the dying brain is perceiving, it may be a dying brain, but still a human brain trying to make stories.
And so it will perceive that compassion, that love that's filtering through and have to name it.
That's my mother.
That's the child I lost.
That's the father I miss.
That's my husband.
And so we tell ourselves in those last days or hours in reflecting that compassionate underpinning of
existence that we name it. Because human minds make human stories. That's what we do. So people with my mom
say, why did your mom have these experiences? And for years, I've been thinking, I don't know,
is it her spiritual practice? Is it part of her heritage? Is it what kind of person she was?
She was such a good person. But what I've started to wonder is people whose minds or brains are
broken in the way they might be in advanced Alzheimer's or, or who, you know, or, you know,
Parkinson's, Louis body disease, etc.
Are they really perceiving less or are they perceiving more?
My mother maybe wasn't different than all these people.
Maybe it was simply that she was in a safe environment where we asked her and made it safe
for her to tell us.
I wonder if my mother wasn't uncommon, but maybe more common than not,
the way the end of life experiences turned out to be more common.
and that if we made it safe and were interested and curious about what our elders were experiencing,
maybe some of those people who we say have dementia.
In other words, their brains are filled with meaningless static.
Maybe some of them are really profound psychonauts.
And if they're not functioning well in this world, maybe it's because they're busy exploring other worlds.
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Wow. Oh, my gosh. Okay. So then, you know, I don't, I was looking over your book this morning,
I read a line where you were talking about people at the end of the life, often saying their experiences felt more real than here, more real than real, which really
struck me because we talked about that in our season premiere this year about near-death experiences.
Can you just touch on that? How people are describing these, do they feel more real than their
lives here on Earth? From my perspective, I think that visions are the brain opening itself up
to a more fundamental reality. It wouldn't surprise me that the more fundamental reality is going
to feel more fundamental and real than this one we construct for ourselves where we walk around
thinking we're separate from each other. I think, you know, people's walking around on planet Earth
is these lonely, anxious creatures thinking we live on this rock. Well, I get that because I'm one of
those people, but I also know both scientifically and from my various meditation practices that the
other way to think about it is that we are the substance of the Earth that in three and a half
billion years has self-organized itself into beings that think of themselves as separate.
those two things are both true.
They don't contradict each other.
You just have to select which view
where you're going to take.
If you only see yourself, and in our culture,
we only pretty much see ourselves this way
as separate and lonely,
then this is what you've got.
And if you experience a reality
that says something richer, deeper,
more connected, more vivid,
it's going to feel more real, maybe because it's a better reflection of reality,
not conditioned by our culture's views about what we should think of as real and what we should
think of as not real.
So I think you mentioned in your book that Reverend Harper, and, you know, he talks about
a truer, pure self, it being what remains.
Like, do you think dementia can, you know, sometimes just strip away the ego then and
leave something closer to our real essence?
So it's not just, maybe it's not erasing a person.
It's erasing the ego and leaving us with our essence.
Like, is that a stretch or how do you feel about that?
That's exactly how I think about it.
The most fundamental essence isn't about what you worry about or hope for for the future.
It's not what you long for from the past or regret from the past.
It's what's in this present moment.
And for some people, the broken brain, in quotes, is actually a refined way of perceiving what your true nature is.
And what our true natures are are seamless expressions of the entire living conscious universe
in this moment, absolutely perfect and pure.
That's real.
That's true.
And I cannot do that from a deeply Western scientific and mathematical perspective.
At the same time, it's utterly true that we are tiny infinitesimal pieces of this vast universe.
and it's very easy to fall into that and go,
nothing has meaning, I'm unimportant, it's terrifying.
That's also true.
To me, the aim of spiritual practice is being able to move back and forth
between those and understand that both realities are true
and a complete understanding needs both of them.
You need the combined view,
and I think some people with dementia,
some people on their deathbeds,
some people just through spiritual practice of various kinds,
can reach the state where their own personal stories aren't that important.
They just fade into the larger truth that everything is a seamless, miraculous whole.
My mother, if you saw the look on my mother's face in her last days, and actually a couple of times,
Mark and I each visitor, we thought, oh, she's dead.
We got in really close.
It's like, nope, she's still here, and she gave me a kiss.
she was in a bliss bubble.
It was no distress whatsoever.
It was one of the most beautiful things.
And I've been gifted the experience of seeing that few times.
So I think what's fascinating, you know, when you're talking about this,
is that it reminds me a lot of the exploration we've done with non-speakers who have apraxia,
who feel less connected to their body, less connected maybe even to their past, present,
or often unable to, you know, engage due to something different about their neurology.
And does that surprise you? Because currently we're, you know, talking about telepathy and those who experienced it, whether they were caregivers or medical professionals or loved ones or even mediums saying that they were able to connect with people with dementia from a telepathic state. And is that something you've come across with your mother? And if not, does it surprise you? Or I guess, you know, how do you make sense of any of it?
I think that people who have brains that filter the larger underlying consciousness of existence
in different ways than are typical.
Sometimes they get less information.
Sometimes there might not be much there, but we would be making a mistake to assume that's the case.
I think sometimes their brains, their minds are actually having greater.
access to things that the rest of us who function easily in the world, label to clothes and dress
ourselves, feed ourselves, et cetera. It takes a lot of energy, time, and focus to be able to take
care of ourselves in the world. If you don't have a mind that's focused in that kind of detail,
telling yourself human stories about who you are as a person and how you have to behave in the
world, then you might have the opportunity to experience other things. It might be that people who
experience that kind of stuff are less able to take care of themselves. And so in our society
where we don't value people who have different experiences of the world and treat them as beings that
need to be warehoused or seen as burdens, but they may in fact have greater access than any of
can imagine. Some of us are like that for a lifetime. Some of us have glimpses of it,
maybe through some practice that develops trans work or the use of psychedelics. Some of us may have
openings because you've had a near-death experience and you've survived it and yet part of your
mind remains open to what you saw. Some of us only, it seems most of us, get a chance to
experience in the last hours or days of life, if you're gifted the chance to die in bed,
not by violence. And I think all of these things are potential for every human. It's just how much
do you value them, yearn for them, cultivate them? How much do you honor them in yourselves?
And how much do you honor it in others? Yeah. And then, you know, if conscious continues to open and
connect even when the brain is failing.
You know, how do you think that might change the story we tell ourselves about what it
means to die or even quote unquote disappear, which is I think it's most fear around death,
right?
One of the things in Christopher Kerr's book that he mentions over and over again that I think
is one of the more profound lesson of his research is that in those final moments, these
deathbed visions, even when they're scary ones or disturbing ones, which can also happen,
It seems as though the universe is giving you the vision that you need to, in a moment,
understand that it's all just fine.
The universe, that underlying consciousness, meets you precisely where you are with all your psychoses,
with all your crazy worries, with all your beliefs and conditionings that you carry into those last moments
so that you're lying there in whatever state you're in,
the universe shows up and presents you exactly the right medicine
for you to understand in a transforming moment or a series of moments
that it's all just fine.
Yeah, it's beautiful.
As far as what you witnessed and what seems like Kerr witnessed as well,
I mean, do you think that validates this idea of a soul,
that we have a soul that continues?
or what would you say about that?
And what do you think your mother would say?
My mother would speak in terms of the soul
if you asked her because she comes from a Jewish tradition
that talks about soul.
So she'd be easy with that.
Or she might have looked at you in her later years
and said, what?
And pretend not to have a clue.
I don't know what the soul is.
What I think I understand is that the universe
actually arises from,
your consciousness, your awareness, and is nothing but your consciousness, your awareness.
And the appearance of solidity to our material world is merely an appearance.
It's a misapprehension that comes about from conditioning, cultural conditioning,
but also the conditioning of, I'm a human baby and I have to survive to adulthood.
And the best way to do that is to think the world is real.
But fundamentally, if the universe is entirely consciousness,
then what's the difference between me and an angel and a demon and a god or a goddess?
They're all just constructs of consciousness in the larger consciousness.
They're just the dreams the universe is happening when it contemplates itself.
And so there's not soul or not soul.
it's just what's the perspective through which you're experiencing the universe in this moment
and what's the perspective of the universe experiencing you in this moment?
That's it for this episode of the talk tracks,
but new episodes will be released every Wednesday.
So stay tuned as we work to unravel all the threads,
even the veiled ones that knit together are reality.
And please remember to stay kind, stay curious,
and that being a true skeptic requires an open mind.
Thank you to my amazing collaborators.
Our executive producer, Jill Pachesnik, our producer Catherine Ellis, and associate producer
Selena Kennedy.
Original music by Rachel Cantu.
Opening and closing music by Elizabeth P.W.
Original logo and cover art by Ben Kandor Design.
The audio mix and finishing by Sarah Ma.
And I'm Kai Dickens, your writer, creator, and host.
Thank you again for joining us.
