The Wellness Scoop - How to Escape the Productivity Trap
Episode Date: January 24, 2022We’re joined by writer and author Oliver Burkeman to talk about the productivity-trap; the narrative that keeps our sense of self-worth and value tied to how much we get done and achieve. In his new... book, Four Thousand Weeks, Oliver argues that this only results in disappointment and unhappiness, and explores how to cultivate a healthier relationship with productivity to ultimately lead a more fulfilling life.  We discuss: Confronting the mismatch between what we can do and what we think we can do Disarming perfectionism and the ‘when I’ mentality The relationship between productivity and self-worth The catch 22 of getting things done Why the notion of ‘balance’ may not always be the answer The benefit of enjoying leisure activities without any end goal in mind The distraction economy Ways to approach getting what matters done How to cultivate a healthier relationship with productivity Oliver Burkeman: ‘Four Thousand Weeks: Time and How to Use It’ Four Thousand Weeks: Embrace Your Limits. Change Your Life. See acast.com/privacy for privacy and opt-out information. Learn more about your ad choices. Visit podcastchoices.com/adchoices
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Hi, I'm Ella Mills, the founder of Deliciously Ella, and this is our podcast,
Delicious Ways to Feel Better. Each episode explores various aspects of our mental and physical health to help you make the small simple changes to your life
to feel happier and healthier and today we're looking at how to escape the productivity trap.
I think a lot of us spend a lot of our lives trying to sort of bust outside of our basic
human limitations and it's when you embrace those non-negotiable limitations instead that you
finally have the chance to get around to what counts. Before we delve into today's episode,
I wanted to let you know about our sponsor. And a little note on our sponsor, we only work with
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Our guest today is Oliver Berkman, a writer and author who specializes in building a meaningful
life. He's written books such as The Antidote, Happiness for People Who Can't Stand Positive
Thinking and Help How to become slightly happier
and get a bit more done and now 4 000 weeks time and how to use it it's been turned antidote to
the current narrative around productivity as so many of us question the cram in as much as possible
philosophy that has dominated the past few decades oliver makes the case that there'll always be more
that feels it must be done than you feasibly have
time to do in any given day, week or year. And that by recognising this, you can liberate yourself
from the enslavement to the mentality. For many years, Oliver also wrote the popular weekly column
on psychology for The Guardian, this column will change your life. And today he's here to change
our lives. So welcome, Oliver. Thanks for joining us. Thank you very much for inviting me. It's an absolute pleasure. And actually, before we get into the concepts that
we'll explore, I wanted to start with a quote from the book because I think it really sets the tone
for our conversation. Productivity is a trap. Becoming more efficient just makes you more
rushed and trying to clear the decks simply makes them fill up again faster. Nobody in the history
of humanity has ever achieved work-life balance, whatever that might be. And you certainly won't
get there by copying the six things successful people do before 7am. I just think that quote
is absolutely fantastic. Can you give us in a nutshell your philosophy?
Yeah, I mean, I think the idea that I was trying to chase down in this book, and just
to be clear, like, I needed it as much as anybody, I was writing this book to, you know, give the
advice that I needed to hear. I think so many of us in all sorts of very different ways live with
this notion that soon, like, maybe it's as soon as next week, or maybe it's several years away,
we're going to like get on top of our lives and have everything running in perfect working order and be able to deal with
all the incoming demands all the ambitions we might have the goals we might have the obligations
we might feel from our family employers whoever it's this constant like if i can only just put
a bit more self-discipline into it or maybe get exactly the right techniques from a book or a video or something, then I'm going to be in this kind of commanding position over time. And I,
you know, we can talk in more practical details, but I think the sort of really
fundamental philosophical idea that I'm trying to get across is that's just flawed from the start.
There is a mismatch between what any finite human can do and what we can think we want
to do or feel obliged to do. There's just no reason why this finite amount of time and this infinite
realm of possibilities should ever match. And if you can sort of admit defeat on that, if you can
confront the truth of that, it's actually incredibly empowering because after you've gone through that
surrender or a little bit of it anyway, that's when you're free to just you know pick a few things that really matter and
focus your time and attention on them without being distracted by this like logically impossible
quest to become infinitely capable or productive. I love that it's so well put because there is
there is a never-ending to-do list I don't think anyone listening to this would feel differently
but there's not never-ending time as you said, the two just don't match up. And do
you think this efficiency trap, as you call it, or a productivity trap is really fueled by this
rise in a need for perfectionism and a perfect life? And when I become this perfect person?
Yeah, totally. I mean, I think we're talking about two layers of things here. One of them is just
like the human condition, right? We're born to be finite and also born to be able to kind of envisage infinite things. So it's baked in. And you can find people complaining about this mismatch in like ancient Greek philosophy. So it's not brand new. But everything in the culture that we live in today and the economy and more, I think, really pushes it to get much more extreme. And I
feel like we're on a kind of a threshold in the sense that more and more people are realizing
that it's completely impossible. So yeah, perfectionism is another way of talking
about the whole idea here, I think, really. Is it perfect control over your time? Perfect
knowledge of how the day is going to unfold? Is it doing things in a perfect way?
What we mean by perfectionism on a deep level is something that I think is just, it is literally not achievable. It belongs to the world of fantasy. And so I think there's
something really powerful in seeing that the problem here is not that you haven't
quite mastered it yet. The problem here is like baked into the human condition.
Absolutely. Actually actually i was speaking
to a psychologist this week who's doing some work on our next book about making changes in your life
and all these habits we want to take up and she was really interesting actually she was saying how
so many of us put off making those changes because we think we can't make those changes until we
become that perfect person and we live with that when I mentality that I know you talk about a lot. So
can you give us the getting into 4000 weeks? Can you tell us what what does that represent?
What's the title? Oh, the title represents very, very roughly the average human lifespan in the
West. If you live to be 80, you'll have had a few more than 4000 weeks, basically. The number I mean,
I'm glad if it's arresting and it grabs
people's attention, but the number is kind of not significant because many people get quite a few
more. And obviously, sadly, many people get far fewer. But however many weeks you end up getting,
it sounds like a terrifyingly small number. Even if you break records and you live to be like 122,
you'll have had like something like 7,000 weeks. So it's just a reminder that we're dealing here with incredible finitude and limitation. And there is, you know,
no point pursuing ways of living that involve beating yourself up for this fact, because it's
just, you know, it's just where we are as humans. It feels a bit conflicting, doesn't it, though?
Because when you say 4,000 weeks, it sounds, as you said, like an extraordinarily short
period of time. And so part of you wants to act on that and jump on that and squeeze in everything
that you possibly could and be the best possible version of yourself and then as you said another
part of you thinks relax enjoy those 4 000 weeks i totally understand that first response right it's
like this is so short i better go like do extreme sports every weekend, I better travel
to 20 different locations in the course of six months, you know, to really kind of suck the
juice out of out of life. But I think that's actually ultimately another example of this
perfectionistic mindset, right? It's almost the desire to live forever by another means. It's
like, okay, I'm not going to get to live forever. So I'm going to do as much as I would get done if I did live forever. It's sort of scratching the same itch. And when you can just
let it permeate through your self a little bit, that this is never going to happen, that if you
managed to visit 100 places in the course of this year, you would just have been exposed to a
thousand more thoughts about more places that you might want to
go and that sort of dynamic is is repetitive like getting through stuff actually generates the more
stuff to want to to want to get through that's when you can relax into it because you can sort
of stop stressing about trying to make it something that it that it isn't and yet as you also point
out really importantly we can then drop at least to some extent this notion that when I
finally get my financial security sorted out or my relationship sorted out or when I finally become
a parent or when the kids leave for university like that's the moment that everything is going
to get in in perfect running order in my life you can sort of you can realize that there's kind of
never going to be a moment of truth and And that's kind of brilliant, I think.
And I know you've written quite a lot on happiness.
Do you feel like that is a fundamental part of how to be happy as a human?
Because I think that's something so many of our listeners,
so many people in the world are striving for and really, really struggling with at the moment.
Yeah, I mean, I only sort of saw this in hindsight, as it were. But I do think that basically in some way, I'm just sort of poking at the same topic over and over again here, which is how much we have this tendency to kind of your life, something's gone badly wrong. Instead of
the idea that negativity is a part of life as well as positivity, there's going to be
happy feelings and sad feelings, joyful experiences and terrible ones. And so it turns life into this
kind of constant struggle to make life into something it could never be. And the same goes,
obviously, with this, you know, the cult of productivity. It says there's something wrong
about the fact that your capacity is limited and you should be trying very, very hard to
transcend this situation. But if you turn life into a problem like that, then it just sort of
just makes everything much more of a struggle and there's no end to that struggle. I quote an
American Buddhist at the beginning of the book, Charlotte Jocko Beck, saying, what makes it unbearable is your mistaken belief that it can
be cured. And I kind of totally love this quote because it says to me, you know, the thing that
creates most of our sort of real misery in life is the notion that life should not be the way it
is, that we should not have more emails in our inbox than we could ever
answer, that we should not have more family obligations that we feel than that we could
fulfill. And it's like, well, but we just do. So what's the next step? I love that. I went to talk
by Tony Robbins, that huge guru, and he said, and it stuck with me forever, it was years and years
ago, to replace expectation with appreciation and I come
back to it time and time again I think it's so powerful it's about what you expect from life
all kind of constantly and it can I can almost hear people listening saying so are you saying
you shouldn't really aim very high and resign yourself to a life of mediocrity and I'm always
like saying to these people no absolutely not it's the opposite right it's when you have dropped this
kind of hugely distracting notion
that the value of life is going to be sometime in the future when you finally become perfect,
that's when you get to really put your energy into doing stuff that matters really, you know,
right now. Instead of this weird thing, well, I certainly have got into many times, I think it's
quite common of, well, you mentioned it, it's sort of a catch 22, you don't let yourself do things that you could do, and that would be
really meaningful to do. Because you're waiting for the time when you're the kind of person who
does those kinds of things. I mean, that's just ridiculous. You're never going to become the kind
of person who does those kinds of things if you never do them. Totally, or you struggle to be
present. I know that's something I've certainly noticed a lot since becoming a parent as well my I've got a one-year-old and a two-year-old and you think I could just sit with
them and play duplo or I could just do that to-do list item send that note or do the laundry or do
the dishwasher and it's like you feel this constant compelling need to tick things off a to-do list
instead of just being and yeah for me that's been
the kind of most eye-opening experience about certainly personally feeling quite stuck in that
trap of productivity and constantly needing the empty inbox the tidy desk the tidy house
otherwise you're doing something wrong instead of actually just enjoying it and am I right in saying
that you actually earlier on in your career were a self-confessed productivity geek? So you were part of this kind of interest in the cult productivity,
and you've massively changed?
Oh, yeah, I'm totally know what I'm talking about when I talk about being sort of obsessed by
time management systems and schedules and apps for getting more out of the same amount of time.
And I wouldn't want to claim that I'm totally unsusceptible to that even today. But I think I've sort of seen through the fantasy behind it. I guess that's
what I would say. I might still do it. I might still sort of open a book about how to be more
efficient with the background hope that this is going to be the one that totally transforms
everything. But you sort of, the word disillusionment has negative connotations, but I
think there should be like a positive version of it, right?
There's this idea that you see through the idea that any one of these techniques or ways to organize your day or morning routines that you read about,
you see through the idea that that's going to be like your salvation.
It doesn't mean you don't do it.
It doesn't mean it's not good to spend the first hour of the morning writing in a journal meditating doing yoga whatever it but it takes away this notion
that this is going to be the thing that finally sort of allows you to become the kind of person
who's who can justify their existence on the planet i think it's often about self-worth right
it's like well no your your existence on the planet is is already justified and then by all
means write in a journal i totally agree with that I think the self-worth bit's really interesting,
because I think it's very easy to feel that you failed if you don't achieve those things
every single day, every single morning, and that you won't get the benefit. And we're quite all
or nothing, I think, so many of us as humans. And so if we didn't do it yesterday, there's no point
doing it today. Right. So you break your streak of 10 minutes meditation in the morning or something
after the first week. And then because you set that expectation, you don't return to it for the
next six months. Whereas if you didn't have that expectation, in the case of meditation,
specifically, if you'd approached it with the aim of it being what Dan Harris, the meditation
writer, podcaster calls daily-ish, you know, if that was your plan to begin with, if it was
something more modest, you might well go back to it after a couple of days or something.
Dailyish is a fantastic expression. I absolutely love that.
Do you think this escape of that efficiency trap, productivity trap has got something to do with cultivating more self-compassion in that sense?
Yeah, I mean, for me, getting a bit sort of personal therapy-ish with it, I think it sort of, it amounts to the same thing in a way. It is that
sort of more friendly attitude towards yourself that says like, you're okay as a person if you
don't achieve anything today. I mean, even if you've got deadlines and obligations and contracts
and whatever it might be and may have made promises to people, you're still justified in
your existence if you do none of them. Now that said, why not spend the
day doing a few important priorities? That's great. But I think, yeah, I think it's, for me,
it was always this idea that I started the morning in a kind of existential debt of some kind. And
if I didn't like pay it off during the day with enough productivity, then I was like sinking
deeper into debt. And that doesn't, it just doesn't really make any sense. I mean, there's
no, nobody is on that existential level. Nobody is keeping the really make any sense i mean there's no nobody is on that
existential level nobody is keeping the books in this way like there's nobody there going to
condemn you for all time if they if you haven't been productive enough in a given day your job
situation might require that you try really hard to answer a certain bunch of emails absolutely
but it doesn't need to have that edge of like do i have value as a human being exactly it doesn't
define your self-worth and I have to
ask actually before we move on to the perception of time which I think is fascinating the way you
write about that the idea of emptying your inbox every day and making it fill up faster because I
think that is something probably every listener is nodding along to and thinking that's me that
they're talking about. Well this is a whole bit of this that we haven't really looked at right it's
not just that there's not enough time to get through everything. It's that
the act of getting through things in many different areas of modern life, especially,
causes more things to come into being. So if you get really good at answering email,
and I've definitely been there, I wouldn't say I am at the moment. Firstly, you reply to more
people at a faster tempo, and then they reply to your replies, and then you have to reply to those replies probably.
Or you get a reputation in your organization as being someone who's really responsive to email.
So more people, you know, find it worth their while to email you.
And so the reward, as other people have said in the past, you know,
the reward for good time management is more work.
And probably not even the work that you want the most to be doing,
but rather other people's agendas,
things they want sorting out to make their lives easier,
which has a role, but you don't want it to run your life.
And it's happened in all sorts of different contexts, right?
It's not just email, but we have these technologies
that make it incredibly easy to do things faster.
And what happens is that more inputs are generated. If
you didn't know about the experience of modern email, if you'd come from another planet or
something, you might think, oh, well, in this civilization, people can answer a message really
quickly. So that must mean and send a message really quickly. So that must mean they have lots
more free time to, you know, relax and go on hikes or do gardening. But no, you create a system
that it's much easier
for inputs to enter and therefore they do and therefore you end up with more busyness than you
had before and I think in that I know that quote the beginning touched on work-life balance which
is obviously quite a buzzword and I know something that we certainly get a lot of questions on and
you trying to dispel the myth you think think that well, work life balance isn't
really possible and setting those kind of quite arbitrary, I guess, boundaries around it makes
it more challenging. Can you can you tell us a little bit more about that?
Yeah, I mean, I think this it sounds like such a forgiving notion, doesn't it? It's like instead
of being relentless in my job, I'm going to find a balance between work and life. But I think how it really ends up
landing with people, in my experience, and talking to people anyway, is as an it's like a new level
of demand. It's like now you've got to not only keep the ship afloat at home and do your work,
but you've got to sort of really kind of excel in both and feel like both of them are going really
fantastically. And it ends up really being the expectation that you can be 100% at work and 100% at home,
which adds up to 200% and doesn't work, I don't think. And yeah, also, there's just this idea,
again, not the only person to say it, but like, there are seasons of life. And there may be times
when cultivating imbalance is right, there may be periods with a newborn baby when hopefully your
one is going to get lots of parental
leave. But aside from that, there may be times when it's appropriate to get away with as little
as you can in work, you know, in order to focus on family. And there may be like times in life
for young adults before they have started families, for example, where it's totally
appropriate to work incredibly long hours at things that are meaningful to you. So this idea that there ought
to be balance at any point, I think just acts as another felt burden, usually, instead of the
liberation that you might expect. Another way of making you feel like you're getting it wrong,
basically. Right. Yeah, there's nothing wrong with imbalance, necessarily. There might be
in a given situation, but it's not an inherently terrible thing. And you also talked about hobbies, which I thought was quite interesting,
and the need to rediscover rest and hobbies just for the sake of doing them,
as opposed to them being other measures of productive output.
Yeah, I mean, this is really into the weeds of like the stuff I need to hear as well.
But yeah, we have this tendency. Once we
adopt this incredibly instrumental mindset to time that says, your job today is to get as much
value out of your working hours and cram as many tasks in, it sort of naturally extends to leisure,
it becomes very hard to think about time off as being well spent if you're not doing something for future benefit
either resting and looking after yourself so you can be better on your on the job or you know just
things like always training for 10ks and half marathons instead of just enjoying a run or in
my case I definitely spent a big chunk of time sort of going to meditation retreats and things
not not really to be present in the moment but because I thought I was on some like
quest that was going to end in perfect spiritual enlightenment or something. Again,
so you sort of turn all these leisure activities into future oriented ones. And what I think is
so great about the idea of a hobby, which is kind of really unfashionable in our culture,
is that it doesn't have that instrumental thing, right? You
might get better. Maybe if you enjoy playing the piano, you will get better, but you're not doing
that thing in order to get better or to market your talents. And I use the example of hiking
for me, which is just kind of incredibly important in my life. But like, I haven't got better at
walking since I was about four or five, probably. I'm not going to get to the end of all the hiking.
I mean, I will at some point in my life of necessity,
but it won't be because I've like done all the hiking
that I plan to do.
I've achieved my hiking goal.
No, you just do it because it's worth doing in the moment.
I think it's so interesting because like side hustles,
they're quite fashionable to have.
Hobbies are really unfashionable to have.
The difference is that one of those
has been instrumentalized for profit,
for some future goal, you know, and for money.
The other one is just doing it for its own sake.
I kind of think it's interesting that the one that's just for its own sake
feels almost embarrassing to admit to in our society.
It is. We're so terrible at resting.
And it's interesting because lots of the conversations we have on the podcast
and my own personal interest as well is in the kind of physical health side of it
and of course the mental health side.
And I think you see huge repercussions of that,
of just effectively burnout,
of the fact that you are, I want a better expression,
burning the candle at both ends
because you've got to see all your friends
and all your family.
And as you said, you can't just do yoga for the sake of yoga.
You've got to become a yoga master or a meditation master
or you've hiked every peak on every continent and we're not very good at just letting ourselves sit
and and just be you know and that that points to this clue that i think is so important here which
is like if you do decide to integrate a bit more of this into your life and to stop and to rest and
to do things for their own sake it's really helpful to drop the expectation that it's going to feel great
in the first hour or day or week, you know,
because we are completely wired at this point,
conditioned to be moving, moving, moving.
So, you know, if you decide to sit down with a novel in a cup of tea
at a time when you might otherwise be getting things done,
or even to just be present with your small children
instead of crossing off items on a to-do list,
it's okay that that doesn't feel great at the beginning
because everything, every psychological force in us
has been shaped to go in the other direction.
So of course it won't feel that great at the beginning. You're a podcast listener, and this is a podcast ad heard only in Canada. Reach great Canadian listeners like yourself with podcast advertising from Libsyn Ads.
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That's b-o-b at l-i-b-s-y-n dot com.
Absolutely.
And actually, I think that brings us on really nicely to,
you talk a lot about attention and distraction.
And I certainly resonate with that, which, as you said,
you're still checking your phone and scrolling to see if there are new emails,
even when you have the opportunity to sit and be still.
And you talk a lot about how attention is just
so fundamental to the experience of life. And I know we've heard that time and time again,
that being present is a huge part of feeling a sense of happiness. And you said distraction
is motivated by the desire to try to flee something painful about our experience with
the present. Can we talk a bit about that attention economy and how, again,
it continues to feed the desire to be distracted and
feel like we're achieving yeah totally i think lots of people recognize how important attention
is that sheer fact i'm not really adding anything new we don't tend to take it as seriously as we do
like our money or our physical health but actually what you're paying attention to
aggregated over the course of a lifespan that just is your life right i mean if there's a
friendship in your life that you never pay any attention to, then you kind of don't have that
friendship in any meaningful sense. Equally, if there's some huge problem in your life that never
occupies your attention, then you kind of didn't have that problem and don't need to worry about
it. So yeah, the two things I think are really important to say are, I don't think people realise
the extent to which we now live in an economy
where there are lots and lots of people, lots of corporations, motivated to grab and to keep your
attention, sort of by any means necessary, and not necessarily in ways that are going to help you.
What these algorithms tend to do is just to monitor what compels your attention and then
provide more of it and more extreme forms of it. it could be wonderful uplifting quotations and pictures of cute animals but it could also be like you know
political radicalization and random feuds with people if that's what you prove to these platforms
is what grabs you so they just don't have our interests at heart and maybe that's fine but it's
worth being aware of and not imagining otherwise but then the
bit that i think is more uncomfortable here is that we still want to think of this as like oh
the enemies are at the gate we have to steward our attention and we get distracted by malevolent
outside forces whether that is social media or you know a colleague asking questions when you'd
much rather just get on with focusing
on what you're working on but what i was trying to explore in the bit that you read is that
we give in to distraction willingly most of the time if you're working on something
important and meaningful to you but hard or you are trying to you know listen to your spouse in a
for an important conversation in your relationship or something like that these things are uncomfortable and there's a huge urge in those moments to go and
do something more comfortable like just scroll through your phone and so like if i'm writing a
chapter of a book i'm not sitting there in ecstasy and then like evil social media comes and grabs me
away i'm getting annoyed and frustrated and intimidated by the project. I don't know if I can do it as well as I want to do it.
And so I run away and do something like that feels more pleasant,
but is actually totally not useful for the goals I want to achieve in life.
And I just think that's really useful to stay aware of,
that we collaborate with these forces that want to distract us.
And that makes, it's quite empowering to see that.
Because then, you know,
when you are working on that bit of writing
or when I am and, you know, that feeling comes up,
you can just be like,
oh yeah, nothing's gone wrong here.
It's normal to expect that this would feel difficult
because I care about it and the stakes are high
and I'm at the edge of my abilities
and I don't know for sure that I can do it.
It's normal that that would all feel pretty uncomfortable.
And then you can just sort of hang out with the discomfort a bit
and not end up three hours later
and you were just staring at your phone the whole time.
To me, it brings back that conversation of self-compassion
because I think we've all sat there, probably do most days,
where we think we're maybe not quite good enough to do something.
So as you say, we then hide from it, which is so easy to do.
I caught myself doing it yesterday, actually, working on our next book. And I just kept picking up my phone. Every two minutes,
there was nothing to see. Literally nothing. Absolutely nothing. But I just scrolled and
I scrolled and I scrolled and I scrolled because I was stuck. And it certainly didn't provide the
inspiration that I was looking for by any means. And that explore feature piques my anxiety more than anything. anything I can't I don't seem to be able to get rid of it and again I need to
keep reminding myself that I'm not failing by not being able to stop the distraction exactly now the
self-compassion goes the other way you also don't want to beat yourself up for having spent the time
on the phone instead of doing the work but you can just see that what went on there was just a
natural response to a natural lack of certainty that you have what it takes. And that's good,
because if you had work where you absolutely know you can do it, that's a different kind of problem.
That's kind of meaningless very quickly, I think, if it's totally unchallenging.
There's almost a kind of overriding theme in everything you've said so far of just letting go,
just letting everything be a bit yeah i think so i think it's i think that's true i think sometimes that gets
interpreted in a weird like passive way and that i would want to push back against that interpretation
it is letting go it is like seeing that the control you have over reality is tiny compared to
the control we kind of feel we are entitled to or might manage to get next
month if we can just organize ourselves a bit better or something. But the reason to see all
that, I think, and this is important to say as well, is not just to be like some sort of nihilist
who does nothing because what's the point? Because you don't have the control you sought.
It's precisely so that you can then be an active participant in reality and do cool stuff and
take risks and live life boldly because you're not making everything dependent on this notion
of achieving this kind of unrealistic control of reality you're just like well that that is
off the table so now what would be the most meaningful or exciting or pleasurable thing to to? Yes, you get a lot more enjoyment about it. And I have to ask, actually, because I think
I loved I loved how you mentioned the side hustle kind of glorification, which I totally agree.
But I think multitasking and being able to do that well is again, you know, pretty glorified.
Do you think it's inherently quite negative, really? I do. I mean, some qualifications are in order.
I don't think that like listening to a podcast while you clean the house or somehow evil because
you're using two completely different channels of attention. And it's quite possible to do that.
Listen to an audio book while exercising, whatever. I think that multitasking on the
same attentional channel. So when we're trying to sort of imagine that in the course of the next
couple of hours, we're going to stay on top of your emails, but you're also going to make progress on a creative
project and you're going to be available for people calling you, whatever it might be.
That's really kind of dangerous. It doesn't work. What's really happening,
however much you claim to be multitasking, is that you're just very rapidly switching
your attention between things. And we know from the research that there's huge sort of
cognitive costs to that. It's much slower to do an email, a little bit of writing, a conversation,
and keep circulating than it is to focus and get a bunch of emails answered, and then turn to the
next thing. We do it again, I think it's all the same reason that we do it, which is that it feels
good to tell yourself that you sort of touched in on 20 different projects in the course of a day. You feel like you're taking care of business, like you're in
command. But what really happens in that situation is that almost always, I think, is that like when
any one project gets difficult, you just bounce off to the next one. So you go around in a circle
and you never go through the challenging bit of any one of them. So one of the things I go on
about a bit in the book is about trying to adopt working practices that
are sort of one project at a time. So you sort of make tasks and projects wait in a queue,
even though it feels anxiety inducing to do that, because you're like, well, aren't they urgent too?
They are, but you're actually going to do more of them if you can like, serialize them and work
sequentially through them. It's not always possible, but it's incredibly useful practice to introduce because it gets rid of this notion where you just sort of jump around
between 20 in the course of a day and you feel like you were involved in everything, but you
don't actually get anywhere with any of them. Yeah, I think that's very true. And I think
you talk a lot about the perception of time and also then versus now and I think there is
probably quite a shared glorification of the fact that things are so fast now and so hectic and
and we miss a slower pace and I think again in terms of the kind of pointing of fingers I think
quite a lot of those fingers get pointed at modern technology which is an interesting one but you talk
about the fact that that's that's not really case. Time has continued to move at the same pace and always will.
Yeah, I mean, I think we have a very strange idea about what time is and the way we talk about it,
the words we use, you talk about like having time and saving time and time moving too slowly for you
and things like that. But it's just this implacable force, right? Time is just time. And one of the things I go into in the book is what we know, it's a limited
amount, but we can speculate about what the time experience of somebody would have been in
pre-industrial times who was not reliant on clocks. And I just think it's more basically and
fundamentally different than most people can get their heads around. It's not just that life moved
slower. It's that there wasn't the sense that there is you and then there is time. And you've
got to line your tasks and your activity up against this external yardstick. And maybe time
is moving too fast. Maybe you're wasting time. It was much more like time was just the medium in
which life unfolded. And life was terrible in those times in all sorts of ways. But in that way,
I think it would have been much more peaceful, because you just did the things that needed doing
when they needed doing it made no sense to be like, how can I like, come up with a new schedule
for like milking the cows in my medieval farm, like they just need milking when they need milking,
it's just like you just move with the rhythms of reality. And I think we've lost that. It's very important that we've
lost it in many ways, because there's all sorts of stuff you can't do unless you sort of have this
abstract idea of time, and you then start trying to get more efficient. You know,
most modern technologies and medical breakthroughs and all the rest of it are dependent on that. But
we have lost something. And I think it's worthwhile just kind of keeping that in the back of your
mind that there's another way of relating to time, which we all do experience sometimes and I think it's worthwhile just kind of keeping that in the back of your mind that there's another way of relating to time which we all do experience sometimes I think in
nature sometimes or with a newborn baby perhaps or in various other contexts where the clock just
doesn't seem to be relevant and it's not time isn't really ticking you've sort of fallen through
a portal into a different kind of relationship with time it's good to know that that's a possibility and that how we do things
normally today is not the only option absolutely i know for myself personally that those are always
the moments you feel happiest aren't they when you're you are just very present in that sense
and i think letting go of time and what time it is and how long you've been doing whatever that
activity is is so indicative of the fact that
you really are that absorbed in it. It kind of going further into this, you used the big rocks
parable, I think to talk about that. And I thought it was a really great metaphor. And I wondered if
you could explain it to our listeners. Yeah, whether it's really great metaphor,
really terrible one, they'll have to decide because I'm sort of bringing this famous story
up in order to in order to critique it a bit but i'm sure people will have encountered this notion it's a it's an old story
there's lots of different versions but the basic idea it's a teacher talking to his class or
something and he's got a few big rocks some pebbles some sand and a big jar and he challenges them to
fit it all into the jar and they try putting the sand in first but then it doesn't fit all the
pebbles and it ends by him sort of saying no look if you if they try putting the sand in first but then it doesn't fit or the pebbles
and it ends by him sort of saying no look if you if you put the big rocks in first then there's
space around them for the sand and the pebbles and you can fit everything in the jar it's the
only way to do it and the idea here is like you've got to make time and prioritize the big rocks in
your life the things that really matter and as long as you do that then you'll get lots of other
stuff done as well and you'll feel like you're doing what counts. And if you get totally
bogged down in the little irrelevant details, you'll never find time for the important stuff.
And it's true so far as it goes. But it's totally rigged this story, because the teacher has only
brought into the classroom as many rocks as he knows will fit in the jar. And I think the real
problem that we have today is not that we spend too much time on stuff that doesn't matter to get done all the things that matter.
It's that even if we prioritize perfectly, there are just too many things that feel like they
matter. Because mattering is not like, it's not a property of nature. You can apply that sense of
this is really important to 10,000 things in the course of a day, but you're not going to do 10,000 things in the
course of a day or a life. So I use it in order to criticize it to sort of say, people talk about
the importance of saying no, for example, absolutely agree. But it's saying no to some
things that you really care about as well, not just saying no to the irrelevant stuff.
There isn't going to be this situation that if you could just get in charge of your time properly, then you'd never have the feeling that something important was being neglected. But
actually loads of important things are always going to be neglected. And it's kind of liberating
to realise that because then you can say, well, okay, my job today is just to try to give some
time and attention to a handful of the things that really matter the most, instead of this notion that somehow I'm going to get around to everything that matters.
Absolutely. I think certainly for our mental health as well, I think the concept of trying
to have it all and the myth of that is so extraordinarily damaging, because certainly
in my view, it's absolutely not possible. And I think before we move on to what we
can do to try and help ourselves, do you think it's fair to say that there really is no perfect
life? There really is no perfect day. There are no exact tips and techniques and tricks that we
need to do. We just need to accept that life will move as it will move. We can aim in any way we can, but really, we also have to let go of
the expectations around that. Yeah, totally. I think there are all sorts of things you can do,
and I will talk about them. But yes, I think perfection, by its very nature, doesn't belong
to reality. It might be useful to think about perfection in certain times and to be inspired by it in certain ways, but it doesn't belong to reality so that it's off the table to begin with.
If that's what you're seeking out of life, it's really useful to see that it was always out of the question to begin with.
Because, you know, even if you can achieve what you take to be perfection in one area of life, it's going to be at the cost of all the other ones that you don't get time for something like that so liberating to see through that i think because
then you can really get like roll up your sleeves and get stuck into things that matter instead of
chasing this kind of this phantom easier said than done totally easier said than done but it's the
most kind of obvious way to enjoy yourself i think and to feel happier because i know that's that is
something obviously it's so relevant to absolutely everyone and I think for everyone listening I'm sure it
resonates because you said it's kind of easier said than done this shift in our perspective I
think can often make us feel like we are swimming upstream we're doing something that goes against
the status quo that goes against what's kind of normally glorified in our present day
and probably quite different to what some of our colleagues,
friends and families are doing.
On a societal level, how do you think we shift this conversation?
I guess it depends what you mean by societal level.
There are so many things that, you know,
would make this situation better on a policy level, right?
So if you provide people with social safety nets and generous
parental leave and generous working conditions, the more you do that, I'm sure the more that it
sort of releases this sense that survival is dependent on doing an impossible amount. So
there's definitely, you know, plenty of stuff at that level. I don't really focus on that
too much in the book. I think the way to think about it in terms of the relationship
between the individual and everyone else is firstly, this is not a prescription for becoming
incredibly weird and unusual compared to everyone you know, or having a single instant where you
change everything about how you do stuff. I didn't, haven't done that. It's to do with the
sort of gradual change where
you become a little bit more comfortable with the discomfort of maybe not doing certain things,
maybe letting certain things slide in order to focus on certain other things. You know,
it might be a question of challenging small expectations, like that your house will always
be tidy or that your email response time will always be an hour or two rather than getting to the point
where you like might never respond to emails at all or you know might go and live on the top of
a mountain in the Himalayas instead of being part of your regular life so you can do it in small
ways and then also it's almost this is getting a bit kind of existentialist but I think it's
important it's almost irrelevant in certain ways what you're doing on the outside,
right? You don't necessarily need to change your life externally in any way at all,
although I think it naturally leads you to do so. But it's just this sort of internal shift where you say, I'm not going to go along anymore with this idea that if I met the impossible
demands that are being placed on me by society or by myself,
that I would then be happy. Like, I'm just going to loosen up that assumption a bit and attach to
it a bit less. I might still have to spend a big chunk of my life doing all sorts of things I don't
like doing because that's where I'm at in my life and my job right now. I might not be able to,
you know, just walk away from all sorts of responsibilities
that I think are annoying in one way or another. But equally, I don't have to be on this crazy
internal treadmill that one day I'm going to get so good at them all that life's problems go away.
And I think what tends to happen then is that people naturally start making certain changes
to their lives, even if it's just small incremental ones at first.
Absolutely.
Although I think certainly could be quite scary to do
because if you've spent years or decades building something
and then you say,
and maybe it is just in the example of a hobby.
You know, I know I saw that in myself.
I started a yoga practice 10 years ago.
It became a side hustle, not a hobby. And, you know,
I'm going to do my 200 hour training. Now I'm going to do my 500 hour training. And to be honest,
it took away a lot of the joy of actually what that practice was. And, and I actually, I quit,
which I, I've never really quit things before. And I quit my 500 hours about six weeks ago.
It was just too much and I wasn't enjoying it. And it
totally had sucked the fun out of the hobby that I had loved for years and years and years. But it
was an absolutely terrifying step because it was a step of saying, you know what, I failed in this.
Yeah, yeah. I mean, it's one argument for something that I do talk about briefly in the book is
almost deliberately, maybe you can't bring yourself to do it for more than an hour a week.
But like, think about the thing that you enjoy, and you're really not good at at all, and have no
hope of becoming professional. And the example I give for myself is like playing cheesy Elton John
piano rock on my electric piano with headphones, usually so as not to violate the human rights of
other people by having to listen to me. But there's something very relaxing and releasing about that because I just know that it
is never going to happen that anyone pays me one pound for my music. And that's totally different
with writing where somewhere in the back of your mind, whether you're a huge egotist or not, and I
might be, but you know, like you want people to think it's brilliant, you want it to be commercially
successful, you want to be recognised for your talents on some level that is just off the table when it comes to my
piano skills and that is something really great about that I think that's a really really good
way of looking at it so if there were three things that you wanted our listeners to take away from
this in terms of starting to change that mindset, getting off that treadmill?
What would those three things be?
Well, one of them, I guess just the easy way to think about this perspective shift is I think people are pretty smart.
I think people listening to this know about some changes that they would like to experiment
with in their own lives.
And it's not particularly very useful for me to say, like, do this particular thing.
What it might be useful for me to say is experiment with that change in a small incremental way and sort of expect it to
feel uncomfortable and see the challenge as learning to tolerate that discomfort if the thing
you want to do involves claiming a bit more time for yourself say and you're worried that people
are going to react disappointedly or as if you've let them down just sort of expect that this is going to make you
feel awkward and guilty and just sort of push into that discomfort a little bit definitely not saying
that you should sort of ignore other people's well-being entirely or anything like that but like
if you expect a little bit of discomfort, what you almost always
find is that it's really tolerable discomfort. It's not actually agony. If it's agony, that's
a warning sign, you probably should take a different path. So just sort of to do things
that you already know you'd quite like to do for a little bit of time in your week, and to expect
them to feel uncomfortable. And then I guess number two is the idea of like radical incrementalism which i talk about a couple
of points in the book that if you're trying to do something different make a change in your life do
something interestingly out of step with how you've been doing it it can be really good to not
only really lower the demand you're making on yourself so that's the sort of five minutes
meditation exercising for five minutes whatever whatever it might be, not only to set
the bar that you expect from yourself really low, but to actually be quite diligent about stopping
at the end of that time as a sort of on an experimental basis. So if you're interested
in getting into writing, say, find 20 minutes, do it for 20 minutes, deal with the discomfort that
arises, and then stop, and then walk away and get back to your other stuff because
actually there's something really interesting in that discipline that stops these big new life
changes becoming kind of intimidatingly overwhelming they just become small things
you actually are much more motivated to go back to them the next day and the next day and that
sort of goes along with that thing we were talking about before about only aiming to do them dailyish
only aiming to do a few minutes of something. Sure, ramp that up after
a while, but like really try to only do it for a short amount of time. And then I guess related to
all this, there's this hazard that I, in the book, call the importance trap that I definitely fell
into over and over again when I was more of a productivity junkie,
which is this thing where you tell yourself that things that really matter in your life
need your time and focus.
You need to be well slept.
You need to have your ducks in a row.
You need to have all the other little bits of your life sorted out so you can focus on
them.
And so what happens is you just postpone them forever.
You spend the day doing unimportant work because like I've got to get
that out of the way before I really focus on this thing that matters. And the same happens,
I think, in personal life and activities outside work. So there it's just a question of seeing
this issue that you're always trying to clear the decks before you like launch into the thing
that matters and just flipping it just training
yourself a little bit to spend the first hour of the work day say if you have that level of
autonomy of your work it's training yourself spend the first hour doing something that really matters
that isn't clearing the decks letting the decks fill up being okay with that and just getting
into this spirit of thinking that if something matters for you as a way to spend your life
at some point you are just going to have to that thing. Otherwise, life is going to have passed you by
and you won't have gotten around to it. Yeah, and everything doesn't have to be
perfect for you to start. No, absolutely.
And so finally, our podcast is called Delicious Ways to Feel Better. What is the one thing that
you do daily-ish to continue to feel better?
The honest answer to that is that the closest thing I have to a daily practice is the familiar
one to some, I'm sure, of morning pages of writing. For me, it's like three sides of a
narrow ruled notebook written by hand, which takes me about 40 minutes usually. And I will
get up earlier to make sure I have time for that before
my son wakes up and things like that because more than anything else and I've experimented with a
lot of things that sort of time of just externalizing whatever's in my head seems to be
really useful to me to sort of bringing perspective to the day sometimes I'm planning the day sometimes
I'm writing about problems.
Sometimes it's just like feels completely valueless, but it isn't because it's like brushing away the cobwebs. So that's the one thing that reliably seems associated with a
day going better. I love that. I also, I'm just really holding on to daily-ish because I just
think it is because for me, it's a meditation practice, but it doesn't happen every day
because some days my kids wake up a bit earlier than expected or sometimes I sleep a bit longer than expected.
And letting go of the absolute fundamental need to have done it for the day to be good
is just so great.
I think daily is just fantastic.
So Oliver's book, 4,000 Weeks, Time and How to Use It is out now.
And I really highly recommend it.
And so appreciate your time today, Oliver.
Thank you.
And thank you all so much for listening.
We will be back here again next week and another mini episode on Wednesday.
Have a lovely day, everyone.
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