You're Dead to Me - Cuneiform (Radio Edit)
Episode Date: June 20, 2025Greg Jenner is joined in ancient Mesopotamia by Dr Moudhy Al-Rashid and comedian Phil Wang to learn about the history of cuneiform, the oldest writing system in the world.In the 19th Century, European... scholars began to translate inscriptions found on ruins and clay tablets from ancient Mesopotamia - an area of the world between the Tigris and Euphrates rivers that encompasses modern Iraq, as well as parts of Syria, Iran, Turkey and Kuwait. The script they deciphered became known as cuneiform, and this distinctive wedge-shaped writing system is perhaps the oldest in the world. The earliest cuneiform tablet is in fact over 5,000 years old.These clay tablets reveal much about the daily life of people in this part of the ancient world, recording everything from the amounts of beer sold by brewers and the best way to ask the gods for advice, to squabbles between husbands and wives and even the lullabies used to get babies to sleep. The first recorded epic poem, The Epic of Gilgamesh, is also preserved thanks to cuneiform. This episode traces the history of cuneiform, exploring how this script worked, who used it and what they used it for, what it tells us about the inhabitants of ancient Mesopotamia, and how it was finally deciphered.This is a radio edit of the original podcast episode. For the full-length version, please look further back in the feed.Hosted by: Greg Jenner Research by: Hannah Cusworth and Matt Ryan Written by: Emmie Rose Price-Goodfellow, Emma Nagouse, and Greg Jenner Produced by: Emmie Rose Price-Goodfellow and Greg Jenner Audio Producer: Steve Hankey Production Coordinator: Ben Hollands Senior Producer: Emma Nagouse Executive Editor: James Cook
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Hello, and welcome to Your Dentomy, the Radio 4 comedy podcast that takes history seriously.
My name is Greg Jenner.
I'm a public historian, author and broadcaster.
And today we're bouncing back to the Bronze Age with our styluses and clay tablets to
learn all about the first ever writing system or script called cuneiform.
And to help us decipher the ancient story we have two very special
guests.
In history corner she's an honorary fellow at Wolfson College University of Oxford.
She's an Assyriologist who researches and teaches on the history of Mesopotamia, cuneiform
and the Akkadian language.
She has a wonderful brand new book that I loved called Between Two Rivers Ancient Mesopotamia
and the Birth of History.
I highly recommend it and you will remember her from our episode on the ancient Babylonians.
It's Dr. Moody Al Rashid, welcome Moody.
Thank you, thank you so much for having me.
Delighted to have you back.
And in Comedy Corner, he's a fantastic comedian,
actor and author.
You'll know him from Dastmaster, Live at the Apollo.
Have a news for you from his two Netflix comedy specials,
two, count them.
But you'll definitely remember him
from our previous episodes of You're Dead to Me,
most recently on the Terracotta Warriors and the history of Kung Fu, which sounds like a film
title but isn't, returning for a triumphant fifth appearance, it's Phil Wang, welcome back again.
Hello thanks for having me. Yes, Moody isn't a seriologist, I'm a sillyologist.
Hey!
You're in Comedy Corner, bring in the silly baby.
Phil, together we've tackled mighty military matters.
We've done the Borgias, we've done Genghis Khan, we've done the Terracotta Warriors
and Kung Fu.
Today we're going quite nerdy.
What does the word cuneiform mean to you?
Spiritually, emotionally?
I picture triangles, carved triangles, a lot ofrain barley this of the recording of barley
That's fairly good knowledge and the biggest word in my word bubbles the word
Oh, yeah, it's word cloud. The biggest word there is old. That's my that's my header
How am I I write ballpark me moody? I don't want to give him too many sort of stars early on
I feel that was quite good. That's pretty spot on.
Yeah.
And how bad the font for old is just like a really big font.
Yeah. The O is a triangle.
The L is a triangle and the D is a triangle.
So what do you know?
This is where I have a go at getting what you, our lovely listener, might know about today's subject.
You might remember a mention of cuneiform on our Babylonians episode we talked about
before with Moody and K. Curd.
Maybe you've seen some cuneiform tablets in the British Museum or in the Ashmolean Museum
in the States.
I think Paris has some.
More likely you've seen something resembling cuneiform, well, probably as a prop in a video
game or in a movie.
But to be honest, I don't think cuneiform is something that most people are visualizing
I think people go to hieroglyphs when they think of old scripts. What exactly was cuneiform?
What do all these clay tablets actually tell us? What do they say and who first figured out how to decipher it?
Let's find out right. Dr. Moody. Can we start with some quick basic definitions because I'm feeling very basic
What is cuneiform? Am I pronouncing it right?
What does its name mean?
Yeah, so cuneiform or cuneiform are both completely fine.
So it was a writing system developed just before 3000 BCE in what is now southern Iraq.
And it was a script, not a language, found mostly on clay tablets, but also on some extremely
large monumental inscriptions made out of stone and some other objects as
well. And it gets its name from the Latin cuneus. I don't know any Latin, but I know
cuneus in Latin, which means wedge. Because they get impressed into clay, they have this
characteristic wedge or triangular shape. And funnily enough, in Akkadian, the word for
cuneiform is sattaku or santaku, which means triangle.
Who used it?
Lots and lots of different people
used cuneiform to write lots of different languages. It's the writing system that is
used in the region that we call ancient Mesopotamia between the Tigris and around the Tigris and
Euphrates rivers and what is now Iraq and Syria and some of the neighboring countries as well.
The oldest tablets come specifically from Uruk in southern Iraq and those date to about 3350 BCE. Various empires
rose and fell in this region. We had the Akkadians, Babylonians, Assyrians before them, the Sumerians,
and then the neighboring Elamites, Hittites, and eventually the Persians. And they all
used some variation of Cuneiform for their many languages. The main two languages, however,
in ancient Mesopotamia were Sumerian and Akkadian.
Phil, we're going to mix things up here. We're gonna go to modern history now.
We're gonna start with only a couple hundred years ago when they deciphered cuneiform.
Can you guess the nationality of the man who deciphered this ancient Near Eastern technology?
Oh, French.
It's a good guess. His name was Henry Rawlinson.
Okay.
And he was from England, as all the best people are.
That's what I wanted to say. That's what I actually wanted to say, but I thought I wouldn't
have been allowed to say that.
It's usually in Englishman or Frenchman in this period in history. Moody, what was an
Englishman doing in Iran? Was he doing a classic bit of Empire? Hello, I've just come to do
a bit of Empire.
Basically, yes. Yeah, he was an officer of the British East India Company and he was
originally sent to India and then he went to Iran after that to help the Shah I think
reorganize his army or something like that and he fell in love with ancient Persian monuments and cultures
So he was invited in by the Shah of Persia?
Bizarrely!
A rare thing! Normally it's a sort of invasion thing so that's quite nice. They actually said welcome, please.
Phil, the study of languages is called philology.
Is it? Yeah.
I feel like therefore you have an innate skill in this.
An innate interest in this, Yeah. I wish I did. No, I do have an interest in it. I want
me to say I wish I had a skill in it. Okay. Yeah. All right. But I do not know that. Okay.
How would you go about decoding an ancient script? Because you're an engineer, right?
Yeah. You think laterally. Yeah, sure. You're Henry Rawlinson. How do you start decoding
that? Well, ideally you have some sort of key. You find some sort of key a la Rosetta Stone.
Sure. Right.
Without that, I'm guessing you're looking for patterns.
Sure. You're looking for structures.
You're looking for sentences and then looking for repeats
where particular symbols lie and seeing if there's a logic to them.
This is good stuff.
I think that's exactly right.
I feel like I could just maybe just take a cup of coffee
or something.
Thanks, Moody.
Yeah, we're good here.
It's just me and Phil.
We're going to solve this.
Well, my name is Philology Wang.
Exactly, Philology Wang.
Yeah, my full name.
Moody, it sounds like Rawlinson used the Phil Wang technique.
He actually exactly did that.
Yeah, he and a bunch of other philologists
basically looked for patterns in these trilingual inscriptions that were in various places in Iran, namely
Persepolis but also some big ones on Mount Alvand and then the big kind of Rosetta stone
of Assyriology, which is the Behistun inscription. They first found royal names and then from
there they found the word for of, kind of unexciting but very important.
Of?
Of, yeah, Anam. Really? That's
a really crucial word in there. It really is, yeah. I mean it appears so many times so it
kind of helps you orient words in relation to each other as well. So there's a pattern
there. He kind of played in my view a more minor role because a lot of work was already
done by the time he got to the Behistun inscription by other philologists. Oh really? A lot of
copies were made, a lot of words were decoded. Are you besmirching an Englishman's name, Moody? How dare you?
I'm just saying what happened.
Is Behistun similar to Rosetta Stone in that it's the same script in three different languages?
Yeah, it's a trilingual inscription, but all using cuneiform. So it's three cuneiform
inscriptions in these like almost like caption boxes but they're different languages recorded. One of the languages was known, Old Persian,
people knew how to read Old Persian from other texts that were not written in
cuneiform so they kind of knew what it might say and then they kind of
overlaid that. And in 1857, so 20 years after Rawlinson first went out to Persia,
I suppose that's what it would have been called at the time, the Royal Asiatic
Society, I don't know what they are, but they sort of intervened and said,
right, okay, we're gonna officially declare
that cuneiform has been decoded.
And this invents a new discipline
of which you are a practitioner, Assyriology.
Assyriology.
The way I try to explain it is in the same way
that Egyptology studies ancient Egypt,
Assyriology studies ancient Assyria
and the other civilizations that existed in Mesopotamia, but they've kind of focused on Assyriology studies ancient Assyria and the other civilizations that existed
in Mesopotamia. But they've kind of focused on Assyria because around the time of the
beginning of this discipline, an incredible royal library was uncovered from Nineveh,
which was the royal library of the last great Neo-Assyrian king, Ashurbanipal. And there
were about 30,000 tablets that were unearthed from that. So I think that really, you know, that was the kind of game changer for the field.
And that's why I took its name from it.
And so Nineveh, the Royal Library was discovered in what we now call Mosul in Iraq.
30,000 cuneiform tablets, which is amazing.
They were brought to the British Museum, the home of Iraqi history.
But this wasn't the-
If it's not in the BM, did it even happen?
That's always been my motto.
But this wasn't the first time the massive collection of ancient cuneiform tablets have
been put in a museum, right? Because this was already a collection of knowledge by someone
saying this stuff's old.
Yes. King Ashurbanipal wanted to create this royal library and he sent scholars to different
parts of the empire to copy the most well-known and important text, including some very old ones, like the Epic of Gilgamesh, and brought them under
one roof, so to speak. It gets its name as a royal library because the types of disciplines
attested, the types of works attested are just so incredible. You have astronomy, medicine,
literature, omens. It's just such a vast collection.
And this library, is it a library of tablets?
Mm-hmm. Really? Clay tablets. Wow.
Was it always clay? It was used on other objects but the scholarly stuff was on clay. That was the
good stuff. Yeah that's my favorite stuff. So the library of Nineveh was this incredible compilation
of all the knowledge two and a half thousand years worth put into one place and then in the year 612
BCE it was destroyed. Oh no. Along came some baddies who sacked the city and that
was fantastic news for you Moody. Do you know why? Hmm because they spread it everywhere
and it ended up in different places because it was cool because it was exciting. He's
spiraling he's losing. No no I don't see how it could have been good for Moody. It's
because they set the building on fire and it baked the clay.
Oh wow and sort of hardened it.
Yeah.
Why didn't they do that already?
They did bake some tablets that were really important but for the most part they just
let them dry.
Wow, so baking was kind of laminating for them.
So yeah, so the next episode of Great British Bake Off, that's what we want to see.
It's cuneiform week here at the tent.
Okay, so we know how cuneiform was deciphered and we know how it was preserved, the library
burned down, baking the knowledge.
Let's now discover how cuneiform was first invented.
The system is not phonetic, is that right?
Not in alphabet.
Broadly cuneiform is a mix of signs that are characters that stand for whole words and
characters that stand for syllables like ba instead of a b and an a or you know bat like
you know b-a-t as one sound.
That tells us a lot actually about the history of how this script develops because initially
it was just signs that stood for words, and this
was in the earliest iterations. And scribes used quite innovative methods to make each
sign stand for more things, more sounds, that were related to its original meaning or to
the original sounds that those words had. And that enabled the writing system to take
on completely unrelated languages to the ones that those initial words
were in.
We're now talking about a technology that's 5,350 years old. The obvious question is why
clay?
Well, there was a lot of it. I mean, the silty kind of riverbed where the two rivers meet
near the Arabian Gulf, it was quite a rich fertile soil for the fertility of the soil
and coupled with some agricultural tech advances,
made it possible for them to have so much agricultural produce and products to keep
track of, which necessitated a writing system. And since it was everywhere, they thought,
oh, let's just try, let's just try this.
More people, more stuff means you need to write things down. So the invention of writing
is an accounting system. it's like a software
for keeping track of your receipts and then it turns into literature. Is that fair?
That's exactly right.
Is there a case to be made, you know, we often sort of credit rivers and especially in Mesopotamia's
case the two rivers as being crucial to the success of these civilizations because of
the fertility they provided in the
soil. But as I said, beyond that, they also provided the clay to write things down and
for the society to progress in that domain as well. So it wasn't just sort of agriculture
that the rivers allowed to happen, but record keeping as well.
Exactly.
So rivers good. River's good.
We've got multiple societies here. It's very generic to just say Bronze Age Mesopotamia,
but like who can read and write cuneiform? Is it a very highly skilled thing? Can you
have basic functional literacy if you're an ordinary fisherman or who's got that knowledge?
So kind of both. And it depends on the answer to that
depends on the period you're talking about and also the
place. So in some periods, professionals, for example,
learned a basic kind of repertoire of science to be
able to carry out transactions, write letters, and that
included women. Overall, it was a kind of highly skilled that
you needed to go through specialized training. And there
were also different tiers that you could kind of stop at in a
way, right? So some went on to become scribes and administrators
and they had to just know like math for the sake of you know calculations and
field calculations and then others went beyond that to become you know medical
professionals or astronomers doing much more highly specialized math especially
in the later periods. So yes and no to that.
You said we have women scribes, the most famous one I suppose would be the daughter
of King Sargon. He's around like four thousand years ago, but his daughter is the first woman
author in history?
Yes, that's right, she's the first named author in history, so not just the first woman author,
the first author of this name we know.
Wow!
Yeah, as a woman. And her name is El Khedwana and she penned, penned, impressed, whatever. Pen is fine, yeah.
These incredible hymns, temple hymns essentially.
Right, that's amazing. The earliest named author in history is a princess
writing 4,300 years ago.
Exactly.
Wow.
Classic, yeah, really cool.
It's very cool.
Can you send messages? Are they letters? Is there a postal system? Can you communicate
with tablets in cuneiform,
I suppose is the question.
Yes, yes, absolutely.
Yes, they wrote letters to each other and they sent them
and there were kind of mail networks.
What kind of stuff do you think is getting jotted down?
In the letters to each other,
probably like, this place sucks.
Like, rest on your heels.
It's really hot.
We've got a river, that's pretty good, I guess,
but what's it like over there?
Then, this place sucks too, actually, it's really hot. We've got a river, that's pretty good I guess. But what's it like over there? Then, this place sucks too actually, it's really hot. I have to go to this stupid
scribe every time I want to send a letter to someone.
See, you think it's just like wind, people just complaining.
Winding, it must have been, yeah. The arrogance though. I remember there was a lot to complain
about back then.
Actually, yeah.
Yeah?
It's happened loads. The Hymn to Nankazi is one of the earliest things
I've written down, and that's a song to a goddess about beer.
And I know that one of the earliest ever Kinofilm tablets
we have is about beer.
That's right.
It's amazing.
Nothing has changed.
Can you tell us about this ancient?
Is it one tablet?
Is it fragments?
What have we got the beer tablet?
So there are there are a whole bunch of tablets that tell us stuff about beer
from the earliest earliest periods of writing.
But what I think is really interesting is that one of the earliest names,
at least we think it's a name and we think we're pronouncing it correctly
when we say the name is Kushim is a beer brewer.
And this is not like, you know, someone in their basement
making like a micro brew for the neighbors on a Sunday.
Yeah.
This is a guy who at one point was responsible for 135,000 liters of barley over the course of 37 months
for the production of beer.
And then in another tablet, he's responsible for nine different cereals to produce eight different kinds of beer.
So this is part of an administrative machinery.
So Kushim might be one of the first named people in history. Yeah. materials to produce eight different kinds of beer. So this is part of an administrative machinery.
So Kishin might be one of the first named people in history.
Yeah.
And he's a beer brewer.
He's a beer brewer.
That's great.
So cool.
Okay.
I mean, you can get windows onto people's working lives, but you can also get windows
onto what lullaby is they sang to their babies or what did they write to their far-flung husbands?
What did they observe in the night sky? What sort of astronomical leaps did they write to their far-flung husbands? What did they observe in the night sky?
What sort of astronomical leaps did they make?
It's just so moving.
What are these?
I was gonna ask, are these good reads?
Are they real tablet turners?
I think so, yeah.
Wow, that's amazing.
I think so.
What were people writing about?
I mean, these are letters, presumably,
and also, all of it, literature and records as
well.
Yeah.
I think, you know, they were pretty good record keepers too.
So it can be borderline sort of dry where you're reading about like a forestry institution
in the city of Ooma and what classes of laborers were working and the familial lines and then
you're just name after name after name.
But you're still getting these people people names from thousands of years ago,
which is pretty cool.
But it can also be like some of the most beautiful literature that, you know,
I feel like I've ever read, like the Epic of Gilgamesh.
Something we do have, which is really charming, I think, and quite interesting.
We have a, we have a series of letters between a wife and a merchant husband who
are in different cities and they're writing to each other.
What do you imagine they're writing to each other, Phil?
Things like, how are you? Um trip? You get in alright? That must
have been something. How's the journey? How's the journey? Yeah, how's the journey? Must
have been something like that. Yeah. How's the journey? And then he's writing back, how
are the kids? How's the barley? I mean, he must have been there for a while if there
was time for them to have a clay tablet exchange, Right? I feel like there's more drama in these tablets, Moody.
Oh yes. Oh yes. They did write about barley too, but they also shouted at each other a little bit.
So who are our protagonists? Is it Inaya?
Inaya, he's the husband and he's living in Anatolia, which is what is now Turkey,
where there's a major trading hub, like an international trading hub called Kanish.
And he moved there essentially to handle trade. And then his wife Taram Kukbi is in the heartland of Assyria in the capital of Ashur. And she's writing
to him quite fiery letters. And one of them reads, when you went away, you did not leave
a single shekel of silver. You picked the house clean and took it away. Since you left,
there has been hardship and hunger in the city. What is this extravagance that you keep writing to me about?
And the letter ends, why do you keep on listening to slander and do you keep sending me angry
letters?
God, she's making it sound like it's his fault the entire city is falling apart. I feel like
it's a little dramatic.
Because of you, the whole city is starving.
But it's amazing, you never think of these old forms of writing being able to convey
such emotion, you know, such nuance or, yeah, or anger even.
I've always thought of them as very, very specific numbers, dates, names.
They're not like feelings, not emotion.
What language do they speak and what language are they writing in if they're training to be scribes? So they were probably speaking Akkadian at home but
they were learning Sumerian at school because it was important to learn this ancient authentic
old language just like Latin was. Yeah okay so it's like a Victorian schoolboy learning
Latin so he'd go and become a lawyer. Exactly. Okay the scribes are sort of they're also
being used in religion right so religion is important. And we talked about some of this when we did our Babylonians episode
with Kay, but I think we just probably reiterate for Phil's benefit. What does cuneiform teach
us about sacred texts and the understanding of gods and monsters, ghosts, planets and
stars?
So I think the easiest way to explain that is that in ancient Mesopotamia supernatural
things were real. So there was a really close connection between in particular the divine
and the sciences. They weren't considered two separate things. And so the people who
were trained in observing the natural world were essentially observing signs being left
behind by divine beings about events to come. So for example, a lunar eclipse
was bad news because it was a sign from the gods that the king was going to die. For example.
Sorry, King. Sorry. I got bad news. They did have a workaround though. So they would get
a substitute to be in the king's place for a couple of months. And then that person would
live like a king and then be killed. Oh really?
Just to be absolutely sure that the person was...
Swapping a peasant body double.
Yeah.
Holy cow.
I know, it was brutal.
Would you take that?
Would you mean two months living as a king if you know you're going to die at the end?
You have to think about the average quality of life at the time and how much of an upgrade
that would have been even just for two months.
I would have considered it.
Yeah?
Yeah, for sure. Yeah. Depending what age I was, if I was 40, I was already knocking on death's
door to be honest. So it was that, you know, I'd take that two, two months in heaven and
then death. Yeah. So you can imagine why it was so important for the, you know, the observers,
for the diviners and the scholars to get the signs right, because there
was a lot that rode on these things that are happening in the natural world. And there
were entire textbooks that were filled with omens to tell people how to interpret an eclipse
or the position of Jupiter in a particular constellation or what the color of Mars in
the sky might have been.
And there's also divination. So telling the future by using sheep, Phil. How
would you go about telling the future with sheep? Is it sort of like a tea leaves reading kind of
thing? Like the pattern they fall into tells a story. So you're watching sheep flock? Like you're
Yeah, you get up on a hill and you look down and see what sort of thing they spell out.
Yeah, exactly. If they spell out SOS, it's like, oh, oh, oh, just spell out yeah exactly if they spell out SOS it's like oh oh just spell out king dead you go oh not this again all right who wants two months in paradise no
unfortunately no the sheep has to die here it's oh entrails yeah isn't it the
end they're looking at the liver but what's I what I find really interesting
is that writing is still very important in this process can you tell us why so
you had to well among there were a couple of different ways. But one way was to write your yes or no question. It has to be a yes or no question. It couldn't just be like, what's going to happen tomorrow? It has to be well, I recover from, you know, this journey or whatever.
Yeah, they went crazy. Guts could tell
And they would place this tablet in front of the statue of the relevant deity, who would then presumably read the question and leave their answer, write the answer down in the
entrails of the sheep, so particularly the liver.
And then they would read the liver like they would read cuneiform signs, because cuneiform
signs have multiple meanings, and so do...
So do livers.
So do livers, yeah.
And the livers are even sometimes called the tablet of the gods, where the gods leave their messages. Oh nice. Yeah, so the writing was kind of,
it permeated their entire world. You said that cuneiform is quite a stable technology.
We have the earliest technology at 3350. The absolute latest we go to is in the Roman era,
right? The latest cuneiform is like what, 79 CE? That's exactly right. The last datable cuneiform tablet, so datable, is from 79 or 80 CE.
Which is the year Vesuvius erupted.
Interesting.
So, coincidence.
I was going to say, maybe the volcano erupted or anyone like that. I feel like this is a sign. Let's just put down the cuneiform.
Move on. And what I love is it's also from Uruk.
Yeah. So it started in Uruk and I mean we don't know.
Oh, the last one was also from Uruk.
Okay, so that's amazing. So it's a stable technology.
It changes a little bit over the time in terms of the font, in terms of the how it's written,
but you can still
read it through that time. Yeah, it's pretty easy to read.
That's amazing. And so Akkadian then is followed by Aramaic followed by Persian followed by other languages
And off we go. So there you go Phil
3500 years of technology of script a very impressive history
I got it. Yeah, so you now know about cuneiform. Yeah, I can speak cuneiform. No, no, you can't speak it
It's not a language
When he says I know Kung Fu. Yeah.
I know Kineafoam.
You know Kineafoam.
I can speak it very fluently.
No!
I don't know why you have such a problem with me saying it.
It's not a language, it's a script.
Oh, never mind.
The New Ones' window!
This is where Phil and I sit quietly in the classroom and we carve our clay tablets for
two minutes while Dr. Moody tells us something we need to know about cuneiform's history.
Take it away, Dr. Moody.
In 592 BCE, a young woman, or maybe even still a girl, named Laatubashini was sold into slavery
by marriage by her adoptive mother, Chamaia.
This marriage was financed by a third party,
presumably to secure access to the children, who would be born of the forced union and
who would have had the same legal status as their mother. It's a harrowing story, but
remarkably, around 560 BCE, Laatubashini was emancipated from her slave status, and her
first official act as a freedwoman was to fight for the freedom of her children. On
29 October of 560 BCE, the Babylonian courts heard her lawsuit against members of the incredibly
powerful and wealthy family who had financed the arrangement in the first place.
She argued before a minister and the king's judges that, like her, her children should
also be freed.
Five clay tablets that span three decades tell her story.
And even if the nature of the legal sources lack the color of a literary work,
they tell us a lot about her courage.
They tell us that she survived her decades-long ordeal
as an enslaved woman forced into marriage,
at least six pregnancies and births
without the benefit of anesthesia or antibiotics,
and far more that has lost its time.
And they tell us that she survived all this a fighter,
willing to take on a powerful family
and argue before the king's judges for the freedom of her children.
In the end, she only succeeded in freeing one son, a boy named Ardea.
Among many things, what moves me about her story is just what we can learn from cuneiform.
This writing system preserves so much of life from ancient Mesopotamia as we've talked about
– receipts, lullabies, literature, letters, liver omens, astronomical leaps, and also the lives of women like Latubashini and her six children.
Her story is a reminder that people in the ancient past were no less human, no less loving or brave,
and no more immune to pain than we are, and neither is any person today who seems too
different to have anything in common with. They were not the other, and neither are any of us
from each other.
Beautiful, thank you so much.
Thanks.
And listen up, after today's episode you want more Mesopotamia with Moody, check out our
episode on the ancient Babylonians. And to hear more from Philly Philly Wang Wang, listen
to his episodes on the Borgias, Chinggis Khan, the Terracotta Warriors and the history of
Kung Fu. And remember, if you've enjoyed the podcast, please share the show with your
friends, subscribe to your Dead to Me on BBC Sounds, where you will hear the show a month before it arrives
on other platforms.
So there we go.
There's a bonus for you.
And switch on your sounds notifications too, so you never miss an episode.
I'd just like to say a huge thank you to our guests.
In History Corner, we had the marvellous Dr. Moody Al Rashid from the University of Oxford.
Thank you, Moody.
Thank you for having me.
It's been a pleasure.
And in Comedy Corner, as ever, we had the fantastic Philology Wang. Thank you, Phil. Thank you for using my full name. It's been a pleasure and in Comedy Corner. As ever, we have the fantastic Philology Wang.
Thank you, Phil.
Thank you for using my full name.
It's been a pleasure.
And to you lovely listener, join me next time
as we decode another message from the past.
But for now, I'm off to go and carve an emoji,
inscribe Rosetta Stone to help future archaeologists.
And it's going to involve an awful lot of rude emojis.
Bye.
Bye. Bye! rather than herself. 12 stories of extraordinary young people from across history.
There's a real sense of urgency in them.
That resistance has to be mounted,
it has to be mounted now.
Subscribe to History's Youngest Heroes on BBC Sounds.
This is History's Heroes.
People with purpose, brave ideas,
and the courage to stand alone, including a pioneering
surgeon who rebuilt the shattered faces of soldiers in the First World War.
You know, he would look at these men and he would say, don't worry, Sonny, you'll have
as good a face as any of us when I'm done with you.
Join me, Alex von Tunselman, for History's Heroes.
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